Notes Towards a Definition of Culture [Paperback]

T S Eliot (Author)

Product Details

• Paperback: 124 pages
• Publisher: Faber Paperbacks (January 1, 1973)
• Language: English
• ISBN-10: 0571063136
• ISBN-13: 978-0571063130
• Product Dimensions: 7.5 x 4.9 x 0.5 inches
• Shipping Weight: 3.2 ounces (View shipping rates and policies)
• Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
• Amazon Best Sellers Rank: #309,830 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

3 of 5 people found the following review helpful:

3.0 out of 5 stars An abstruse essay that sheds some light on an abstruse subject matter, October 29, 2009

By 

John M. Balouziyeh (Washington, DC) - See all my reviews
(REAL NAME)   

This review is from: Notes Towards a Definition of Culture (Paperback)

Eliot begins by conceding that the subject of his study "involves the risk of error at every moment" and is "so difficult that I am not sure I grasp it myself except in flashes, or that I comprehend all its implications." He defines culture as "not merely the sum of several activities, but a way of life" of people living together in one place. It is "made visible in their arts, in their social system, in their habits and customs, in their religion." He warns the reader about the danger of committing two errors: "that of regarding religion and culture as separate things between which there is a relation, and that of identifying [equating] religion and culture." Culture and religion are separate and distinct, but they are intricately interwoven.

Eliot breaks culture down into three classes: the individual, the group, and whole society. The culture of the individual is "dependent upon the culture of a group or class, and that the culture of the group or class is dependent upon the culture of the whole society to which that group or class belongs." He begins his study with culture at the whole society level, setting out to avoid

The material organization of a nation is inextricably linked with its spiritual life. In the context of Europe, if the spiritual organization dies, "then what you will organize will not be Europe, but merely a mass of human beings speaking several different languages." "In the most primitive societies no clear distinction is visible between religious and non-religious activities; and that as we proceed to examine the more developed societies, we perceive a greater distinction, and finally contrast and opposition, between these activities."

The culture of the West has been formed through common conceptions that have been handed down from the ancient civilizations of Greece, Rome and Israel. These legacies have given way to common conceptions of private and public morality, a conception of Roman law, and common standards of art and literature. It is the duty of men of letters throughout Europe to pass on this culture, unadulterated by political motives, to future generations by producing "those excellent works which mark a superior civilization."