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29 of 37 people found the following review helpful:
4.0 out of 5 stars
Engaging read, even for the non-theologically inclined., April 28, 2005
One of my oldest friends is a practicing Jew, despite being an Atheist. Judaism to him is a set of cultural practices handed down and revered from generation to generation--much like High School football in West Texas. He suggested, very strongly, that I read this book.
I knew I had to read it when I realized that the Amazon reviews of this book primarily boiled down to two types:
"LIES, LIES, LIES. (Even though the only lies I can point out are in intellectual details, not the core substance of his book.)"
"THIS BOOK OPENED MY EYES. I CAN'T BELIEVE A BOOK ON RELIGION IS SUCH A PAGETURNER."
While Rushkoff's work has a few flaws that I noticed, and probably a few more I didn't, this book is a very, very strong critique of not only modern Judaism, but of religious traditionalism in general.
While I disagree somewhat with his state intent and the leap he makes from his critique to get to his conclusion, he writes a very compelling case against what is held as established Jewish tradition. Many of the spears of hypocrisy that people throw at the religious right are melted down and reformulated into bullets which Rushkoff shoots at modern Judaism with alarming ease and accuracy.
His core point is that modern Judaism is in crisis. Essentially, his largest criticism is that Judaism is more about the preservation of traditions and the concept of a "chosen race" than it is about the preservation of faith. It is more about ensuring intermarriage and raising Jewish families than it is about understanding or debating the core precepts of Jewish faith.
While I believe he diverts slightly from what I picked out as his core point, the book is nonetheless an enlightening read from any standpoint of the situation. The book is has funny moments, heavy moments, and is quite the page turner for a non-fiction work. He writes in an engaging, anecdotal style that is clearly intended for a younger, more cosmopolitan audience.
What he presents is not something I can reformulate here, but think of all the books you've read that really angered or enlightened you. Why did they anger you? Why did they enlighten you? If you can see why the books that enlightened you seriously angered others, then you'll understand why this book is very meaningfully powerful and controversial.
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8 of 9 people found the following review helpful:
5.0 out of 5 stars
Fresh look at old ideas, January 13, 2008
This review is from: Nothing Sacred: The Truth About Judaism (Paperback)
In the world which I inhabit, that of progressive secular college educated types, the bible is about as popular to read as the latest Rush Limbaugh book. I understand how this happened. The religious traditions and interests of the Christian churches and Jewish synagogues are antiquated. These religions no longer speak to the fears and concerns of modern people. That's what makes Nothing Sacred so refreshing. Douglas Rushkoff takes the basic ingredients of Judaism and reinterprets it to speak to the contemporary.
Rushkoff's basics for Judaism is abstract mono-theism, iconoclasm and social justice. He makes a compelling case for this foundation. The author then gives a brief history of how each ingredient has been interpreted and re-interpreted throughout history. The last section, he lays out his ideas on how to make Judaism (and in my opinion, Christianity) valid today.
A few notes, Rushkoff is best known for his books on marketing, culture, market research. This book reflects that, in how he is arguing for Judaism to abandon a Microsoft business plan, for one more like Wikipedia.
Also, the author notes how many Jews are turning to Buddhism and other eastern religions. I believe this is because it doesn't come with the historical baggage of Abrahamic religions (church scandals, sex scandals, fascism, holocaust, inquisition, etc. all in the name of god). Also, when these religions are introduced to westerners, the introductions don't include all of their baggage. Therefore, westerners are welcome to read what they want into zen tales or the Tao Te Ching. Rushkoff is really pushing for the same kind of fresh look at the Torah, minus our baggage.
To sum up, I didn't think someone could inspire me to want to read the old testament...but Rushkoff has.
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26 of 34 people found the following review helpful:
4.0 out of 5 stars
Interesting, but not as radical as you might think, August 19, 2003
Rushkoff presents a thesis that the main tenets of Judaism are iconoclasm, radical monotheism, and social justice. Using this framework, he then suggests that many have gone astray by their preoccupation with issues such as Jews as a "people" or intermarriage. This work is ambitious and well-written. However, it is not really as radical as the author has packaged it. For instance, the final chapter of his book emphasizes how practicing Jews must become more versed in Torah to revitalize and re-invent rituals. This is common belief in the Reconstructionist movement. He also underscores the critical role of social justice and universalistic themes -- which are hallmarks of Reform Judaism. Actually, I agree with many of his assertions, but find it odd that he doesn't connect these themes into the major movements which currently espouse such ideals...
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