Object Relations Theory and Self Psychology in Social Work Practice [Hardcover]

Eda Goldstein (Author)

Book Description

Publication Date: January 29, 2002 | ISBN-10: 068484009X | ISBN-13: 978-0684840093

Object Relations and Self Psychology are two leading schools of psychological thought discussed in social work classrooms and applied by practitioners to a variety of social work populations. Yet both groups have lacked a basic manual for teaching and reference -- until now. For them, Dr. Eda G. Goldstein's book fills a void on two fronts: Part I provides a readable, systematic, and comprehensive review of object relations and self psychology, while Part II gives readers a friendly, step-by-step description and illustration of basic treatment techniques. For educators, this textbook offers a learned and accessible discussion of the major concepts and terminology, treatment principles, and the relationship of object relations and self psychology to classic Freudian theory. Practitioners find within these pages treatment guidelines for such varied problems as illness and disability, the loss of a significant other, and such special problems as substance abuse, child maltreatment, and couple and family disruptions. In a single volume, Dr. Goldstein has met the complex challenges of education and clinical practice.

Editorial Reviews

About the Author

Eda G. Goldstein, D.S.W., is professor and Director of the Ph.D. program in Clinical Social Work at New York University's Shirley M. Ehrenkranz School of Social Work. She is the editor of two notable Free Press textbooks and consulting editor to the Clinical Social Work Journal and the Journal of Analytic Social Work. She lives and maintains a private practice in New York City.

Excerpt. © Reprinted by permission. All rights reserved.

Part I

Historical, Theoretical, and Clinical Perspectives

Chapter 1: Object Relations Theory and Self Psychology

Their Scope and Significance

A person-in-situation perspective has been a defining characteristic of social work practice historically. The social work profession has relied on numerous distinctive theoretical frameworks that help to explain the nature of person-environmental transactions during the lifelong developmental process (Goldstein, 1983). Psychodynamic theory has occupied a prominent position in this knowledge base. Although its place as an underpinning to social work practice has waxed and waned over the years (Goldstein, 1996; Specht & Courtney, 1994; Strean, 1993), it has provided practitioners with important insights into human motivation, needs, capacities, and problems and has played a major role in shaping social work practice from the 1920s to the present.

As we begin the twenty-first century, psychodynamic theory is by no means the only theoretical paradigm that is available to social workers, but it continues to have significance for social work practice. It has moved far beyond its Freudian and ego psychological base, however, and reflects newer and more diverse views of personality development and the nature of human problems. Psychodynamic thinking and treatment principles are applicable to a broad range of clients, in both short-term and long-term intervention, and across a variety of treatment modalities. This broad and varied framework can be used to complement other formulations that inform social work practice, such as ecological, cognitive-behavioral, family systems, and group theories. Evidence that psychodynamic theory has stood the test of time can be found in a study of practitioners drawn from the 1991 National Association of Social Workers Register of Clinical Social Workers. Respondents said they utilized 4.2 theoretical bases in their work, but 83 percent reported using psychodynamic or psychoanalytic theory (Strom, 1994: 80­81). Additionally, it is common for social work students and practitioners to seek to advance their knowledge of psychodynamic theory and treatment principles by taking academic courses, participating in in-service training programs, enrolling in psychotherapy institutes, and attending professional workshops and conferences.

The Assimilation of Psychodynamic Theory Into Social Work

Sigmund Freud's classical psychoanalytic, or drive, theory was the first psychodynamic framework that was introduced into social work during a period called "the Psychiatric Deluge" in the 1920s (Woodroofe, 1971: 118­51). Throughout the next several decades, Freud's writings had a dramatic impact on social workers, particularly on the East Coast, who belonged to the diagnostic school associated with Mary Richmond, Gordon Hamilton, Lucille Austin, Annette Garrett, Florence Hollis, and others (Goldstein, 1995a: 31­33). Many social work practitioners underwent psychoanalysis and sought supervision from psychoanalysts, some of whom had recently emigrated from Europe. Enthusiastic about their own treatment and educational experiences, social workers began to employ Freudian theory and psychoanalytic treatment principles in their practice (Hamilton, 1958). The only competing psychodynamic framework at this time was Rankian theory, which provided the theoretical underpinnings to the functional school associated with Jessie Taft and Virginia Robinson and the Pennsylvania School of Social Work (Brandell & Perlman, 1997; Goldstein, 1995b).

The Expansion of Psychodynamic Theory

Beginning in the late 1930s and especially after World War II, Freudian theory underwent major modifications and transformations as social workers began to become familiar with ego psychological writings. Throughout the 1950s to the 1970s, ego psychology, which focused on the more autonomous and rational aspects of the ego, led to major changes in the diagnostic approach and its successor, the psychosocial model. It also contributed to Perlman's problem-solving approach, crisis intervention, the task-centered approach, and the life model (Brandell & Perlman, 1997; Goldstein, 1995a & b; and Strean, 1973).

In the last several decades, psychodynamic frameworks and treatment models that present alternatives to Freudian theory and ego psychology have captured the attention of social workers and other mental health professionals. Among the most significant of these formulations in today's practice arena are object relations theory and self psychology, which arose in reaction to and have a different philosophical base from Freudian drive theory and ego psychology. They have expanded psychoanalytic thinking to encompass the whole person rather than the drives or ego functions alone, a person's here-and-now functioning as well as childhood fantasies and experiences, the strengths and resilience of people alongside or in addition to their areas of pathology or weakness, and the impact of interpersonal, social, and cultural as well as intrapsychic factors on development and personality functioning.

Object relations and self psychological treatment approaches have moved traditional psychoanalytically informed treatment beyond its earlier rigidity and narrowness of focus and in some ways, they have provided a theoretical basis for many of the tried and true principles that have been characteristic of clinical social work practice. These newer frameworks have led to ten important changes in the ways in which psychodynamically oriented treatment is carried out.

1 Treatment has moved away from the traditional psychoanalytic stance that requires that the therapist be neutral in his or her interventions, abstinent with respect to gratifying patients' needs, and anonymous in terms of revealing personal information. Therapists are encouraged to be more empathic, involved, real, and genuine in their responses.

2 The treatment structure is more flexible and individualized.

3 The use of the therapist's self in engaging the patient and in providing a safe and accepting therapeutic holding environment and a reparative and facilitating relationship that offers opportunities for participation in new, more positive interactions is a crucial component of treatment.

4 The repertoire of treatment interventions has expanded beyond the use of insight-oriented techniques to encompass a broad range of developmentally attuned interventions that include active efforts to meet some of the patient's developmental needs, to facilitate and support the patient's growth, and to provide environmental supports. It is recognized that insight-oriented techniques, such as confrontation and interpretation, too early in treatment are not suited to work with many patients.

5 The therapist pays greater attention to the patient's subjective experience and personal narrative than previously and is advised to adopt a collaborative rather than authoritarian stance in the treatment relationship.

6 Treatment is based on revisions and expansions of personality theory so that it considers the impact of early relationships and self-development in influencing the nature of a patient's strengths and pathology.

7 The concept of transference has been expanded to include more recent views on the type of relational patterns and selfobject needs that patients bring into the treatment relationship.

8 The concept of resistance has been broadened to encompass the fact that many factors may be influencing what appear to be patients' difficulties in using treatment. These may stem from their efforts to maintain safety in the face of fear, hold on to coping mechanisms that have seemed to work for them in the past, sustain their attachment to internalized relations with others, and deal with what they feel to be realistic threats to their well-being. Moreover, impasses in the treatment may reflect a therapist's lack of correct attunement and responsiveness to the patient's concerns.

9 The concept of countertransference has been reconceptualized to encompass not only the therapist's reactions that stem from unresolved unconscious conflicts and other developmental issues but also those that stem from the impact of the patient's personality on the therapist. Additionally, there is recognition that the therapist always brings his or her own personality and organizing principles to the treatment relationship and this affects how he or she perceives and interacts with the patient.

10 There is greater appreciation of the need to understand patients' total biopsychosocial situation, which includes the nature of their cultural and other types of diversity, the effects of oppression, and the impact of the difficult and sometimes traumatic and tragic circumstances of life that patients have experienced.

Object Relations Theory and Self Psychology Defined

Like Freudian theory and ego psychology, object relations theory and self psychology are developmental in nature and view adult personality characteristics as dependent upon early childhood experiences. In contrast, however, to Freud's emphasis on biological instincts as the driving force behind personality development, all object relations formulations are relational -- that is, they share the view that human beings are social animals and that interpersonal relationships have a major impact on development (Aron, 1996). They describe the process by which the infant takes in (internalizes) the outside world, thereby acquiring basic perceptions of and attitudes toward the self and others that become structuralized within the person. Many object relations theorists have put forth somewhat different formulations, so that there is not a fully unified set of concepts.

Although the term object relations originally referred to the quality of a person's actual or external interpersonal relationships (Bellak, Hurvich, & Gediman, 1973), it was later used to describe the internal images or represe...

Product Details

• Hardcover: 320 pages
• Publisher: Free Press (January 29, 2002)
• Language: English
• ISBN-10: 068484009X
• ISBN-13: 978-0684840093
• Product Dimensions: 9.6 x 6.2 x 1 inches
• Shipping Weight: 1.2 pounds (View shipping rates and policies)
• Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #471,192 in Books (See Top 100 in Books)

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There are now a number of wildly popular "spiritual" books citing the defeat of the ego as the ultimate path to happiness and spiritual evolution. Despite a number of obvious personal differences with the Christian Right, Eda unveils insights about the self, ego, and social development that are far more valuable as guides to real spiritual progress than a lot of the "Eastern" fluff books.

With incisive wit, deep insights, and carefully selected and documented information from research, her own practice, historical analysis and intuition, this sweet hearted light contributes a wealth of insights with the mental power of an Arendt, without leaving the lay reader behind. Even though this title has become the standard for bridging Psych OR theory and real life SW practice, it deserves a much wider audience of anyone seriously interested in spiritual development. The Baha'i Philosophy Review has marked this as a must read, and Oprah needs to take note! Beyond the need to feel important each child must develop to survive, beyond the social pressures to develop ego, Goldstein gives us peeks at other possiblities for happiness not based on materialism.

This author hosted a group of the world's top transplant surgeons in NY some years ago, and asked "What if the ultimate purpose of life is to abandon the ego, not feed it?" The 20 plus global medical geniuses around the table answered, "It probably is, but I wonder if we'd have the confidence to do what we do without that structure?" Help us with this one, Doc!