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Yet the story of the American occult has remained largely untold. Now a leading writer on the subject of alternative spirituality brings it out of the shadows. Here is a rich, fascinating, and colorful history of a religious revolution and an epic of offbeat history.
From the meaning of the symbols on the one-dollar bill to the origins of the Ouija board, Occult America briskly sweeps from the nation’s earliest days to the birth of the New Age era and traces many people and episodes, including:
• The spirit medium who became America’s first female religious leader in 1776
• The supernatural passions that marked the career of Mormon prophet Joseph Smith
• The rural Sunday-school teacher whose clairvoyant visions instigated the dawn of the New Age
• The prominence of mind-power mysticism in the black-nationalist politics of Marcus Garvey
• The Idaho druggist whose mail-order mystical religion ranked as the eighth-largest faith in the world during the Great Depression
Here, too, are America’s homegrown religious movements, from transcendentalism to spiritualism to Christian Science to the positive-thinking philosophy that continues to exert such a powerful pull on the public today. A feast for believers in alternative spirituality, an eye-opener for anyone curious about the unknown byroads of American history, Occult America is an engaging, long-overdue portrait of one nation, under many gods, whose revolutionary influence is still being felt in every corner of the globe.
Early American history is entwined with esoteric spirituality. North America’s first intentional mystical community reached its shores in the summer of 1694. That year, the determined spiritual philosopher Johannes Kelpius led about forty pilgrims out of Central Germany--a region decimated by the Thirty Years’ War--and to the banks of the Wissahickon Creek, just beyond Philadelphia. The city then hosted only about 500 houses, but it represented a Mecca of freedom for the Kelpius circle, who longed for a new homeland where they could practice their brands of astrology, alchemy, numerology, and mystical Christianity without fear of harassment from church or government.
Soon more mystical thinkers from the Rhine Valley journeyed to America, building a larger commune at Ephrata, Pennsylvania. A young woman named Ann Lee fled persecution in her native Manchester, England and relocated her esoteric sect, the "Shaking Quakers"--or the Shakers--to upstate New York in 1776. That same year, a Rhode Island girl, Jemima Wilkinson, declared herself a spirit channeler, took the name Publick Universal Friend, and began to preach across the northeast. The trend was set: America became a destination for religious idealists, especially those of a supernatural bent.
By the 1830s and 40s, a region of central New York State called "the Burned-Over District" (so-named for its religious passions) became the magnetic center for the religious radicalism sweeping the young nation. Stretching from Albany to Buffalo, it was the Mt. Sinai of American mysticism, giving birth to new religions such as Mormonism and Seventh-Day Adventism, and also to Spiritualism, mediumship, table-rapping, séances, and other occult sensations--many of which mirrored, and aided, the rise of Suffragism and related progressive movements. The nation’s occult culture gave women their first opportunity to openly serve as religious leaders--in this case as spirit mediums, seers, and channlers. America’s social and spiritual radicals were becoming joined, and the partnership would never fade.
Indeed, the robust growth of occult and mystical movements in nineteenth-century America--aided by the influence of Freemasonry and Transcendentalism--helped transform the young nation into a laboratory for religious experiment and a launching pad for the revolutions in alternative and New Age spirituality that eventually swept the globe. In the early twentieth century, the new spiritual therapies--from meditation to mind-body healing to motivational thinking--began revolutionizing how religion was understood in contemporary times: not only as a source of salvation but as a means of healing. In this sense, occult America had changed our world. --Mitch Horowitz--This text refers to an out of print or unavailable edition of this title.
Enjoyable, informative, well written description of a neglected aspect of American spirituality. What's not to like? Read morePublished 27 days ago by Paul Giurlanda
The American religious narrative is not the homogenized Judeo-Christian version our politicians would like you to believe. Read morePublished 1 month ago by R. Huggins
- The secret history of how mysticism shaped our nation.
As a Christian, I read this for educational purposes, not for inspiration. Read more
Fascinating history and lots of surprises. Who knew? A winner book for history buffs, new age folks and everyone!Published 2 months ago by linda najarian
I thoroughly enjoyed this book and its historical references. This is not a cheap read or tabloid - it is an honest look at how we have viewed and participated in that which is not... Read morePublished 4 months ago by J.Kirley
Wonderful audiobook and fantastic voice. Love the authors research results and the way he intermingles arcane language in with his story.Published 7 months ago by Shiikis
Deeply researched and footnoted, this study shows how mysticism and occult teachings affected our nation. Read morePublished 11 months ago by Aquarius
Interesting if a bit superficial. Still, an engaging overview of the history of the occult in America. Worth the read.Published 14 months ago by Ezekiel Weaver