Olya's Story [Paperback]

Olya Roohizadegan (Author)

Book Description

Publication Date: November 1, 1994

A moving story of one woman's experiences at the hands of Iranian revolutionaries. A triumphant example of faith, humor, courage and love.

Product Details

• Paperback: 236 pages
• Publisher: Oneworld (November 1, 1994)
• Language: English
• ISBN-10: 185168073X
• ISBN-13: 978-1851680733
• Product Dimensions: 8.4 x 5.5 x 0.7 inches
• Shipping Weight: 11.2 ounces (View shipping rates and policies)
• Average Customer Review: 4.3 out of 5 stars  See all reviews (6 customer reviews)
• Amazon Best Sellers Rank: #1,803,540 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

5 of 5 people found the following review helpful:

5.0 out of 5 stars Olya's Story is a piece of history that touches your soul., July 15, 1998

By A Customer

This review is from: Olya's Story (Paperback)

Olya's Story is a factual account of the experience of Baha'is in Iran after the revolution. It is significant historically, as well as in depicting true spirituality, faith, and sacrifice. Easily read, it grips your soul and envelopes your heart.

4 of 4 people found the following review helpful:

5.0 out of 5 stars A very moving story, March 20, 2004

By 

DAVID-LEONARD WILLIS (Thessaloniki Greece) - See all my reviews
(REAL NAME)   

This review is from: Olya's Story (Paperback)

Earlier in 1978 a religious march in the city of Qum protested a newspaper article critical of the exiled Islamic leader, Ayatu'llah Khomeini, at which the police opened fire, seventeen seminary students were killed, and the government was denounced as anti-Islamic. As religious fundamentalism swept the country, Iran's largest religious minority, the Baha'is, became vulnerable; their houses were looted, livestock stolen, shops attacked and many were taken to mosques to be forced to accept Islam by those who considered the Baha'i faith to be a heretical sect. Although Baha'is were obedient to the government and their religion does not allow them to take part in politics, they were considered a threat; burning and looting spread and Olya's house was filled with refugees. There had been phases of intense persecutions previous to this, in the 1950s, the 1920s and in the last century when 20,000 early believers were massacred.

When the Pahlavis left Iran, the streets exploded in jubilation and two weeks later Ayatu'llah Khomeini proclaimed the birth of a new state where all were to be free: "Interrogating people about their beliefs is forbidden. No one can be persecuted or punished purely for holding certain beliefs." Official recognition and freedom to practice their religion, educate their children in their faith and be represented in parliament was extended to Christians, Jews, and Zoroastrians but not to Baha'is, although recognized as a separate religion by the United Nations. The belief that a new messenger of God had come to herald the long-awaited regeneration of humanity was considered a wicked heresy just as Christ's proclamation had been 2,000 years earlier. When interviewed for US television the head of Public Prosecution in the Revolutionary Court of Iran said: "We have never killed anyone because of their religion. The Baha'is we have executed were either leaders of this political sect or they were spies for Israel. We are going to continue our efforts to eliminate all their leaders, and so far we have been very successful. Then we will put pressure on the other Baha'is, and no doubt they will all come back to Islam in time."

The pogrom began in earnest; the House of the Bab, one of the most holy places for Baha'is, was destroyed; Baha'i houses were demolished and families forced to live together; many were killed or executed, often after prolonged torture; Baha'is were banned from jobs in teaching and in government; children were suspended from schools and universities; eleven prominent Baha'is were kidnapped by the Revolutionary Guards, disappearing without trace. On April 30, 1981 three Baha'is were executed. A Muslim whose car broke down close by, secretly witnessed the scene and recounted what he saw: "They were only a few steps away from death when the guards tried for the last time to get them to recant their faith. They were told that if they denied being Baha'is they would be allowed to go back to their families at once. Their reaction was incredible. Mr. Mihdizadih, who seemed perfectly composed, said: 'Now that I'm captive and you know I don't have a weapon with which to defend myself, please uncover my eyes and tell me who is the person among you chosen to give me the drink from the water of eternal life.' One of the guards uncovered his eyes and introduced himself as the soldier who was about to kill him. Mr. Mihdizadih held the guard's hand and kissed it, then with indescribable excitement he looked at the sky and said: 'I praise God that I can, in the last moments of my life, be obedient and carry out what He has asked me to do - to kiss the hand of my killer.'"

Increasingly concerned about opposition from political factions such as the mujahidin, communists and tribal populations, it was pronounced illegal for more than two families to gather in one house under threat of prison and confiscation of property. The Baha'is complied but Olya was asked to be unofficial messenger to keep everyone informed, a dangerous job with guards everywhere. Olya's children were at school in the UK and her boss offered her advice: "Now that you have finally managed to get permission to leave Iran after all these difficulties, Olya, you'd better stay in England. The government has plans for you Baha'is. You know how they have fired your friends from their jobs under false charges! The Public Prosecutor's office has called me a few times to ask about you, but I don't give them straight answers. I have told them I am very happy with your work in the office, and that seems to pacify them a bit. But one of these days I'm sure they'll manage to dismiss you. I'll be glad to issue a few months' leave of absence for you, on top of your paid annual vacation, while we wait to see what happens under this terrible government. Maybe things will change!" Olga returned after the planned two weeks because something strange had happened to the Baha'i community. Under persecution, life had become more meaningful; they felt they had something priceless that brought true happiness. They enjoyed their material loss and envied those who gave their lives. They looked upon their children as the hope for the world; adults had to play their part in being a good example and in preparing their children.

On May 18, 1982 Olya's employer was forced to fire her, the personnel manager saying at the farewell gathering: "'Friends, why are you crying?' he began. 'We are proud to have a colleague who is leaving her job because of her principles. She has not lost anything - she has gained something. Olya Roohizadegan is leaving this office with her head held high.'" That was the day Olya's Story began; a story that lead to her dramatic escape from the hangman's noose and escape to Pakistan and the West.

3 of 3 people found the following review helpful:

4.0 out of 5 stars Inside view of Iranian govt's treatment of Baha'is, January 28, 2002

By 

Casper Voogt (Princeton, NJ USA) - See all my reviews

This review is from: Olya's Story (Paperback)

Olya spent time in prison with the 10 Baha'i women (including one who was only 17) who were hanged June 18, 1983 for teaching Baha'i children's classes. As such she's in a unique position to tell their story.