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1,366 of 1,500 people found the following review helpful:
5.0 out of 5 stars
Short and Sweet, March 15, 2005
I got this book after seeing Prof. Frankfurt on the Daily Show with John Stewart. Having a bachelors degree in philosophy I was intrigued. Here are some of my observations:
1) This book is not traditionally funny. If you are looking for a joke book get one, this is a work of philosophy and as such has a degree of intellectual humor. Some of the observations and comments are funny but overall this is not a joke book, rather it is designed with a specific philosophical purpose... (he's an "ivy league" Philosophy Professor and published by Princeton)
2) Very short but to the point. I read the whole book in less than an hour. That being said there is a lot of content which deserves meaningful reflection... its one of those books that you will probably end up going "ahhh haaa" at least at one point.
3) Inexpensive. Its under ten bucks... some may say that its pricey for such a small book but if you enjoy it, whose to say what the intrinsic value will be to you down the road.
4) Warning... this is not the most complex or even dense piece of philosophy. Certainly its not like reading Hegel or another "headache philosopher" but this is a work of philosphy. As long as you know that going into this there should be no problems. A friend of mine read this book thinking it would be comical and fun, almost expecting jokes and punch-lines... he was disappointed.
The last thing I will say is that I really enjoyed the book and I can imagine many people really reading this book a couple of times and really liking it. I am already recommending it to some of my friends and lawschool professors... If you do decide to buy this book... ENJOY!
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58 of 62 people found the following review helpful:
4.0 out of 5 stars
I depends on what you were expecting., June 11, 2006
I confess that when I bought this book, I expected it to be a sort of quasi-satiric send-up of bulls**t. Then by about p. 10, I began thinking it was a really serious scholarly treatment of the subject. (I mean after all - a professor emeritus of moral philosophy at Princeton?) But as I got further into it, and after reading about 20 of the 140 reviews of the book on Amazon (how many books get 140 reviews?), I began to get the picture. It is indeed a humorous book--not a quasi-satiric har-har kind of joke book, but a very dry sort of academic humor. In fact, I believe it's an academic put-on--in fact, bulls**t about bulls**t. It is highly self-referential in the sense that a great deal of what it says about bulls**t is applicable to the book itself.
Most of the reviewers who figured this out gave it a low rating because they felt they had been conned by the catchy title and resented paying ten dollars for what is little more than a short essay conflated into a publishable format. In some cases, there might have been some degree of humor-impairment involved, but in most, I think it was simply disappointment and the feeling of having been cheated. But I think that misses the point of academic put-ons.
We hardly need to be told that there's a lot of bulls**t in today's culture, but I think it's relevant here to note that a lot of it is found in scholarly literature that sounds like bulls**t to anyone not privy to the particular discipline it is targeted to, but is sincerely meant to be taken seriously by its authors. (Frankfurt's last sentence, tellingly, is, "sincerity itself is bulls**t.") This can lead to fairly serious issues about misrepresentation, which is one of the central elements in Frankfurt's definition of bulls**t. If one perceives a work like this as intending to be taken seriously, then one has a right to feel that it has misrepresented itself and to be pretty disgusted at being taken in. But if one perceives it as a put-on and appreciates it on that level, then misrepresentation is not a problem.
A more serious example is known by the name of the Sokal Affair (see the Wikipedia article under that title). In this case (quoting from that article): "[Alan] Sokal, a professor of physics at New York University, submitted a pseudoscientific paper for publication in a postmodern cultural studies journal, as an experiment to see if a humanities journal would, in Sokal's words, `publish an article liberally salted with nonsense if (a) it sounded good and (b) it flattered the editors' ideological preconceptions' " There was a great brouhaha over all this because the journal felt Sokal had misrepresented his article as a piece of serious scholarship, and Sokal felt that anyone with good sense should have been able to tell it was bulls**t. Frankfurt's book may suffer from some of this ambiguity, and it may not be worth ten dollars (and certainly won't cause a major brouhaha), but if you can swallow the cost and appreciate the rather peculiar sort of humor involved, you may find it worthwhile.
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45 of 48 people found the following review helpful:
4.0 out of 5 stars
Provocative Title Reveals Topic Worthy of Deeper Discussion, February 16, 2005
Professor Harry Frankfurt has come up with a compact winner with this provocatively titled tome, all of eighty pages, about a subject around which we all seem to have a vast amount of experience. As a professional philosopher who has earned emeritus status at Princeton University, he surely must be a master at this topic and sets about to prove it by discussing it with irony, broad humor and a cheekiness that ultimately brings a certain seriousness to his work. He is especially effective in portraying the mental improvisation we go through when asked unexpected questions that require thoughtfulness. Whether it is within the context of a political opinion or literary analysis, the very act he discusses actually provides great motivation for someone to learn more about what he or she is saying.
What Frankfurt does is take his analysis several steps further by saying his subject, if left unaddressed, will lead to such an altered perception of reality that we will not know what reality is. His argument about his subject as an indictment has merit, though at times, he seems to be carried away with his own rhapsodizing, rather ironic given the topic. According to the author, the very lack of sincerity in some schools of thought, epitomized by the rise of Nazism, for example, has led to a retreat from the ideal of correctness. I would have never thought of Nazism as the result of common BS, but Frankfurt makes this thinking seem entirely logical and that indeed it is a bigger threat than the outright lie. But he does not dwell on the delivery of such a message, as BS is more easily detectable than a lie, at least from most perspectives. A master at this topic fakes opinions with finesse, but he or she does not necessarily get things wrong. That is exactly the threat described perceptively by the author as "a lack of connection to a concern with truth". In essence, the search for truth becomes a moot point when there is no concern in finding it. I applaud Frankfurt for his audacious and attentive little book, as it reflects a fertile mind taking on a subject we all know intimately but rarely take so seriously. Highly recommended commuter reading.
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