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The Open Work [Hardcover]

Umberto Eco (Author), Anna Cancogni (Translator), David Robey (Introduction)
4.0 out of 5 stars  See all reviews (2 customer reviews)


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Book Description

April 3, 1989 0674639758 978-0674639751 1st US Edition

More than twenty years after its original appearance in Italian, The Open Work remains significant for its powerful concept of "openness"--the artist's decision to leave arrangements of some constituents of a work to the public or to chance--and for its striking anticipation of two major themes of contemporary literary theory: the element of multiplicity and plurality in art, and the insistence on literary response as an interactive process between reader and text. The questions Umberto Eco raises, and the answers he suggests, are intertwined in the continuing debate on literature, art, and culture in general.

This entirely new edition, edited for the English-language audience with the approval of Eco himself, includes an authoritative introduction by David Robey that explores Eco's thought at the period of The Open Work, prior to his absorption in semiotics. The book now contains key essays on Eco's mentor Luigi Pareyson, on television and mass culture, and on the politics of art. Harvard University Press will publish separately and simultaneously the extended study of James Joyce that was originally part of The Open Work, entitled The Aesthetics of Chaosmos: The Middle Ages of James Joyce. The Open Work explores a set of issues in aesthetics that remain central to critical theory, and does so in a characteristically vivid style. Eco's convincing manner of presenting ideas and his instinct for the lively example are threaded compellingly throughout. This book is at once a major treatise in modern aesthetics and an excellent introduction to Eco's thought.



Editorial Reviews

From Library Journal

This collection of newly translated essays presents Eco's response to the aesthetics of Benedetto Croce, which have had considerable influence in Italian thought for several decades. Eco's idea of "open" works of art, those that "have in common . . . the artist's decision to leave the arrangement of some of their constituents either to the public or to chance" is challenging and will disturb traditionalists. Nevertheless, as with his other books, Eco writes insightfully and forcefully, and the variety of subjects tackled here is illuminating, ranging from language and communication in general, to television and mass culture. Highly recommended for academic libraries and informed readers.
- Terry Skeats, Bishop's Univ. Lib., Lennoxville, Quebec
Copyright 1989 Reed Business Information, Inc.

Language Notes

Text: English, Italian (translation)

Product Details

  • Hardcover: 320 pages
  • Publisher: Harvard University Press; 1st US Edition edition (April 3, 1989)
  • Language: English
  • ISBN-10: 0674639758
  • ISBN-13: 978-0674639751
  • Product Dimensions: 9.4 x 6.3 x 1.1 inches
  • Shipping Weight: 2.2 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #6,222,889 in Books (See Top 100 in Books)

More About the Author

Umberto Eco (born 5 January 1932) is an Italian novelist, medievalist, semiotician, philosopher, and literary critic.

He is the author of several bestselling novels, The Name of The Rose, Foucault's Pendulum, The Island of The Day Before, and Baudolino. His collections of essays include Five Moral Pieces, Kant and the Platypus, Serendipities, Travels In Hyperreality, and How To Travel With a Salmon and Other Essays.

He has also written academic texts and children's books.


Photography (c) Università Reggio Calabria

 

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9 of 11 people found the following review helpful:
4.0 out of 5 stars Critical Work for Critical Scholars, February 25, 2002
By 
jobu_pks (San Antonio, TX United States) - See all my reviews
This review is from: The Open Work (Paperback)
Most post-modernist scholars, especially critical scholars, have probably already read The Open Work. It is considered a seminal work. Eco advances the theory that literary works necessarily leave much of the details of a story to the reader. Taking Moby Dick as an example, he notes that the book never mentions that the sailors on the Pequod have two legs. It is the work of the reader to reach such a conclusion based on the context of the novel. While Captain Ahab is mentioned as having only one leg, Melville never says which one, again leaving to the reader to fill in the details. In this sense, literature is "parasitic," according to Eco, because it requires the reader to fill in many of the details of a given story.

This corresponds with other post-modernists who claim that meaning resides in the receiver of a text. However, Eco establishes his own ground in claiming that authors can limit the reader's options for interpretation. For Eco, while much meaning resides in the interpretation of a text, the symbols employed by an author also have some meaning that a reasonable interpreter should understand. The "open work" then, is not an absolute condition. Some works will be more open than others.

While this may sound like a repudiation of many post-modernists (and it is), readers should rember that it was originally published quite some time ago. At the time, it was considered revolutionary. It stands today as a still-important work in the field of semiotics and critical theory. I gave it four stars not because it isn't excellent (it is) or well-written (it is, and far easier to read than, say, Foucault) but because it is no longer cutting edge.

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3 of 11 people found the following review helpful:
4.0 out of 5 stars Enlightened book, June 9, 2000
By 
S. C. Rocha (Aracaju,SE Brasil) - See all my reviews
(REAL NAME)   
This review is from: The Open Work (Paperback)
After i read this book i could draw so much paralleles, concise ones, between the artists that i liked that i had never realised before that this was the real appeal to me in reading this book. I could see i line crossing between James Joyce, Bretch, Kubrick and Kafka. And all the modernism movement really took place in my mind. And it's a easy-reading book, beside the parts about semiology, wich are necessary to make some points clear. The two final parts of the book, about the zen mania of the 50's and the other about Marx, don't seem to be at the center of matter but are also good reading. I think anybody interested in arts should look at this book.
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