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Orientalism (Modern Classics (Penguin)) [Paperback]

Edward W. Said
3.9 out of 5 stars  See all reviews (93 customer reviews)


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Book Description

June 1, 2007 Modern Classics (Penguin)
For generations now, Edward W. Said's "Orientalism" has defined our understanding of colonialism and empire, and this "Penguin Modern Classics" edition contains a preface written by Said shortly before his death in 2003. In this highly-acclaimed work, Edward Said surveys the history and nature of Western attitudes towards the East, considering orientalism as a powerful European ideological creation - a way for writers, philosophers and colonial administrators to deal with the 'otherness' of eastern culture, customs and beliefs. He traces this view through the writings of Homer, Nerval and Flaubert, Disraeli and Kipling, whose imaginative depictions have greatly contributed to the West's romantic and exotic picture of the Orient. Drawing on his own experiences as an Arab Palestinian living in the West, Said examines how these ideas can be a reflection of European imperialism and racism. Edward W. Said (1935-2003) was a Palestinian-American cultural critic and author, born in Jerusalem and educated in Egypt and the United States. His other books include "The Question of Palestine", "Culture and Imperialism" and "Out of Place: A Memoir". If you enjoyed "Orientalism", you might like Frantz Fanon's "The Wretched of the Earth", also available in "Penguin Modern Classics". "Stimulating, elegant and pugnacious". ("Observer"). "Beautifully patterned and passionately argued". ("New Statesman"). "Very exciting ...his case is not merely persuasive, but conclusive". (John Leonard, "New York Times"). "Magisterial". (Terry Eagleton).


Product Details

  • Paperback: 396 pages
  • Publisher: Penguin Books, Limited (UK); 25th Anniversary Ed with 1995 Afterword Ed edition (June 1, 2007)
  • Language: English
  • ISBN-10: 0141187425
  • ISBN-13: 978-0141187426
  • Product Dimensions: 5.1 x 0.9 x 7.8 inches
  • Shipping Weight: 11.4 ounces
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (93 customer reviews)
  • Amazon Best Sellers Rank: #695,728 in Books (See Top 100 in Books)

Editorial Reviews

Review

"The theme is the way in which intellectual traditions are created and trans-mitted... Orientalism is the example Mr. Said uses, and by it he means something precise. The scholar who studies the Orient (and specifically the Muslim Orient), the imaginitive writer who takes it as his subject, and the institutions which have been concerned with teaching it, settling it, ruling it, all have a certain representation or idea of the Orient defined as being other than the Occident, mysterious, unchanging and ultimately inferior." --Albert Hourani, New York Review of Books --This text refers to an alternate Paperback edition.

From the Inside Flap

The noted critic and a Palestinian now teaching at Columbia University,examines the way in which the West observes the Arabs. --This text refers to an alternate Paperback edition.

Product Details

  • Paperback: 396 pages
  • Publisher: Penguin Books, Limited (UK); 25th Anniversary Ed with 1995 Afterword Ed edition (June 1, 2007)
  • Language: English
  • ISBN-10: 0141187425
  • ISBN-13: 978-0141187426
  • Product Dimensions: 5.1 x 0.9 x 7.8 inches
  • Shipping Weight: 11.4 ounces
  • Average Customer Review: 3.9 out of 5 stars  See all reviews (93 customer reviews)
  • Amazon Best Sellers Rank: #695,728 in Books (See Top 100 in Books)

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Customer Reviews

3.9 out of 5 stars
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Most Helpful Customer Reviews
297 of 348 people found the following review helpful
5.0 out of 5 stars Anti Essentialism & Controversial October 26, 2001
By AA
Format:Paperback|Amazon Verified Purchase
This book and Edward Said in general seem capable of generating such intense controversy. Many reviewers of this book seem to forget actually to review the work and focus on attacking Edward Said as a person, many others still forget to review the book and proceed to speak for Palestinian rights and the negative western attitudes of Islam. I will attempt to present an actual review of this book based on MY own reading of it.

In Orientalism, Said sets about dismantling the study of the "orient" in general with primary focus on the Islamic Near East. Said argues that concepts such as the Orient, Islam, the Arabs, etc. are too vast to be grouped together and presented as one coherent whole, encompassing all there is to know about the subject. Said bases his view on the shear width and breadth of the subject, the inherent bias of conflicting cultures and more recently the role of the Orientalism in colonialism. It is indeed difficult to attempt to represent a book that is so focused on anti essentialism.

Said's research of western / occidental discourse was very thorough indeed and he does illustrate through repeated examples how misinformation sufficiently repeated can become accepted academic work. Said also presents an analysis of the causes and motives and theorizes about his findings. A lengthy and a times tedious discussion of the origins of Orientalism is rather repetitive and hard to follow for a non specialist like me.

Edward Said however seem to have fallen in the same trap he attributes to Orientalism, he has not attempted to explore Arab writings of the periods he discussed nor has he attempted to present (possibly even read) work by Egyptian and Arab historians of the periods he was addressing save for work carried out in the west and within western universities....

I particularly enjoyed Said's analysis of the strong ties that Orientalism has with power and colonialism. Said analysis of the diverging development of the British and French practice based on the latter's limited success as a colonial power was very enjoyable and very well thought out. The Orientalism Today and indeed the Afterwards section are also very informative and as these were more familiar areas for Said his presentation of ideas and thoughts came across more clearly and the writing was far less tedious than the earlier parts of the book.

Orientalism is not an easy read, it will challenge many established views, indeed it has already with a fair degree of success led to changes in the way the Near East is studied. To me, most of all I see this as a book that offers in part a largely coherent explanation for the on-going misunderstanding between the West and the Near East and in Islam. And while Occidentalism does not exist as a field of study in a place like Egypt per se, Said fails to see that the west is viewed largely in terms of its wealth, promiscuous habits, hypocrisy and anti Islam and thus fails to see it as 2 way street, albeit with unequal power.

This is by no means a the definitive correction of the history of the Middle East or Near Orient, it is however a very legitimate and serious study of a field of study that no doubt has a lot to answer for! Read more ›

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34 of 40 people found the following review helpful
4.0 out of 5 stars Orientalism Revisited December 7, 2001
Format:Paperback
Compounded by debauched images like the one on the cover page of Orientalism, the collective Western sub-conscious in regards to Arab-Islamic culture has been undeniably clouded by a style of thought that harbors superiority. One need look no further than our most esteemed news sources. For this, according to Said, we have Orientalism to blame.
It is the contemporary backlash of Orientalist stereotypes turned prejudices that so disturb author Edward Said. In his view, the resulting legacy of fear and estrangement that characterize the socio-political status quo between the West and Arab nations (and Islam as an ethos) cannot be understated. The irony is that despite the fact that information is more accessible than ever, Oriental biases are being perpetuated more than ever, with shameless stereotypes of Islam being used as fodder on film and even mainstream news-media. This is exemplified by our modern coverage of foreign policy in the Middle East throughout the past century. Diplomatic hypocrisies are whitewashed by the media machine with latent, age-old stereotypes that surface when strategic interests are at risk. Following years of partnership (amidst ethnic-cleansing), the US media ?at the behest of the government ?suddenly saturated the public with the caricature of Iraq's Saddam Hussein as the crazed Arab. Though true, this was marketed at convenience (nevermind Halabja), with the inevitable cultural watershed going unquestioned in the long-term, reducing normal Arabs to "rag-heads?of the little value in the mainstream mind. Similarly in Iran, the US government's coup of the first-ever democratically elected government set the table for Khomeini's stringent Islamic regime years later. Anti-American images and rhetoric dominated our media while opposing motivations were never examined.
... Read more ›
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34 of 40 people found the following review helpful
4.0 out of 5 stars Seminal but Flawed Work on Colonialism June 16, 2000
Format:Paperback
When it was written, Orientalism administered a much-needed correction to the study of the Arab and Asian worlds. Any historian, social scientist or humanist working in related fields should own a copy.

The strength of Edward Said's Orientalism is its highlighting of the underlying assumptions of dominance and subjection in Orientalist scholarship. Said correctly points out that the British, French and United States have relied on the reduction of the Orient to an academic study backed by a mythical image of its inhabitants and cultures as more primitive, passionate, mystical and illogical. Complementing this has been a presumption of Western superiority that allows diagnosis of social ills and prescription of Western remedies for these ills.

Said also pointed out a secondary weakness in the Orientalist approach to its studies. If Westerners presume the Orient to be more passionate and mystical, they may assume that it provides absolute alternatives to the ills of Western culture and modernism. Thus the span of Western history scrutinized by Said has seen individuals and groups embracing ill-understood religions and cultural precepts. The anti-majoritan/left-leaning subcultures arising during the upheavals of the 1960's are particularly susceptible to this.

This leads naturally to Aijid Ahmad's primary criticism of Said. Orientalism doesn't consider the varied responses of the Orient/Third-World to its theories. In particular, Ahmad correctly points out that Orientalism over-focuses blames on the West and doesn't address the self-inflicted problems of "Oriental" societies. Based on this criticism, the proper approach is to balance the effects of Western Orientalism and the indigenous difficulties....

Orientalism's uncriticized weakness lies in its treatment of Europe. Said willingly admits his limited focus on Britain, France and United States may miss some important scholarship found elsewhere. This concentration has some logic to it. His trio of nations has been among the strongest if not dominant powers in the colonial and post-colonial world. A complete survey of European Orientalism could run for several volumes. Yet in this focus, Said misses those European nations who had had longer and more intricate relations with the "Orient".

Said mentions his lack of attention to German scholarship on the Orient. Beyond the loss in additional scholarship, he cannot take account of the direct influence of the German academic tradition on the rest of Europe and particularly the United States. Beyond this immediate effect, Said loses the transmitted experience of the German Reich's participation in the direct struggle against the Ottoman Empire. While he mentions the Medieval and Renaissance hostility to Islam based on direct threat and conflict, he ignores the extension of this conflict into the 18th and 19th centuries. Yet this conflict remained a dominant factor in the existence of the Austrian and Russian Empires. As long as the struggle continued, the Orient in the form of Islam would have a direct influence on the course of European history. The simple illustration of this is the European approach to independence for the Balkan states and occasional support for the Ottomans versus an opponent. While this support was partially based on the perceived weakness of the Ottomans and resultant manipulability, it also concedes the existence of some real and beneficial power.

Said's exclusion of other European states weakens his structure in a different manner. It's useful to consider the British and French perceptions of Austria and Russia. A simple interpretation of Orientalism presumes a unified Europe as opposed to the Orient. Yet this ignores the equally institutionalized denigration of Austria and Russia. We can refer to the image of the mythical Slavic province of Ruritania (cf. Anthony Hope's The Prisoner of Zenda), a den of intrigue and iniquity. Add to this Said's notes on the relative knowledge of the Near Orient versus the Far Orient. This suggests more of a subtle gradation in the construction of the Other than is represented by Orientalism's sharp division between Occident and Orient.

Other historical patterns also stress the need for the representation of a more complex Occident. For instance Said argues that European exploration and extension of trade routes to India and the Far East shows hostility to Islam. A simpler explanation may be mercantile concerns for lowering expenses and increasing profits. Direct trade was more profitable than relying on Arab middlemen. The Arab reaction to Portuguese penetration of the Indian Ocean reflected a concern with being excluded from the profits of trade with India rather than with the intrusion of a new power in the region. This concern with trade leads to different motivations for learning languages and examining cultures. A variety of motivations for scholarship argue for a more complex Occident. The need for more complexity does not necessarily invalidate Said's central points on the institutionalized domination common to Western European Orientalism. Rather it demands refinement of a useful critique of the study of colonialism. Read more ›

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Most Recent Customer Reviews
5.0 out of 5 stars The Orient Writes Back
Edward Said's Orientalism deals with the Western depiction of the Orient and argues that the West has constructed the Orient historically, politically and imaginatively. Read more
Published 2 months ago by ricci200
4.0 out of 5 stars Good content but hard to read style
Orientalism is a famous book that traces the origins of the defamation of the history of Islam by the colonial forces who invaded muslim countries during the previous century, to... Read more
Published 4 months ago by MUHAMMAD SAMIR
5.0 out of 5 stars The book that has made history
Said wrote history with this book. If you study race/ethnicity or if you are interested in learning more about this, you must own this book!
Published 4 months ago by Lara
2.0 out of 5 stars Disappointed in purchase
It stated that it was used but in good shape. When I received it the front and back cover was all bent up and worn and the pages were yellow from age. Read more
Published 5 months ago by Shirley Intres
5.0 out of 5 stars Fountain of Dialogue & Debate
Even 1-star reviews confirm this work's fundamental role in stimulating discussion of cross-cultural encounters between Orient and Occident. Read more
Published 5 months ago by Chimonsho
3.0 out of 5 stars 'Orientalism' was not written to discourage criticsm and...
It is impossible and in many ways, imprudent for any commentator, historian or analyst in Middle East affairs to ignore the warnings Edward Said puts forth in his still highly... Read more
Published 11 months ago by C P Slayton
4.0 out of 5 stars Much Ado about Something
The strengths of this book cannot be overstated, because it inspires such a firestorm. It is written so forcefully that the reader may find themselves adopting the author's views... Read more
Published 14 months ago by Cabascango
5.0 out of 5 stars Smart, Principled, and Deeply humane
Said borrows from the best of thinkers like Vico and Foucault, offering a rigorous survey and evisceration of a disgusting, racist, lazy intellectual tradition all while... Read more
Published 16 months ago by jafrank
5.0 out of 5 stars Wonderful Work of Scholarship: a must read, and, really, a MUST OWN!
This is an excellent introduction to the scholarship of both Said's, as well as, questions of context --object, subject, definitions and "Enframing" of Otherness, to name but a few... Read more
Published 18 months ago by David C. Scheltema
3.0 out of 5 stars The underlying premise developed by others, Said just bends facts to...
Like most anthropologists educated after the 1990's, I came up with the non-anthropological works of folks like Said, Foucault,Gramsci,etc... Read more
Published 20 months ago by rickholden76
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