The Origins of Virtue: Human Instincts and the Evolution of Cooperation (Paperback)

by Matt Ridley (Author) "'The ants and termites,' wrote Prince Kropotkin, 'have renounced the "Hobbesian war", and they are the better for it.'..." (more)
Key Phrases: male bonnet macaques, tolerated theft, ecological virtue, Yir Yoront, Adam Smith, Big Kiku (more...)

Editorial Reviews

Amazon.com Review
Human life, scientific journalist Matt Ridley suggests, is a complex balancing act: we behave with self-interest foremost in mind, but also in ways that do not harm, and sometimes even benefit, others. This behavior, in a strange way, makes us good. It also makes us unique in the animal world, where self-interest is far more pronounced. "The essential virtuousness of human beings is proved not by parallels in the animal kingdom, but by the very lack of convincing animal parallels," Ridley writes. How we got to be so virtuous over millions of years of evolution is the theme of this entertaining book of popular science, which will be of interest to any student of human nature. --This text refers to an out of print or unavailable edition of this title.

From Library Journal
Relying heavily on game theory, zoologist and science writer Ridley focuses on how cooperation evolved in the generally selfish world of humankind. The result is a fascinating tale incorporating studies in theoretical and evolutionary biology, ecology, economics, ethology, sociology, and anthropology. Ridley details many complex behaviors, such as altruism in animals and humans, and reviews many anthropological investigations to show how these behaviors manifest themselves in differing groups. He also develops some absorbing ideas regarding extinct civilizations. Unfortunately, his conclusions are sometimes at odds with his claim that individual property rights are the key to conservation and that environmentalists are misguided. His criticisms of conservation efforts and of the concept of the "noble savage" can be one-sided, and his sources are limited. Still, the material will captivate a wide audience, including scholars who appreciate the original literature cited. Highly recommended.?Constance A. Rinaldo, Dartmouth Coll. Biomedical Lib., Hanover, N.H.
Copyright 1997 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

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Product Details

• Paperback: 304 pages
• Publisher: Penguin (Non-Classics); 1 edition (April 1, 1998)
• Language: English
• ISBN-10: 0140264450
• ISBN-13: 978-0140264456
• Product Dimensions: 7.7 x 5 x 0.6 inches
• Shipping Weight: 7 ounces (View shipping rates and policies)
• Average Customer Review: 4.2 out of 5 stars See all reviews (46 customer reviews)
• Amazon.com Sales Rank: #60,448 in Books (See Bestsellers in Books)

Customer Reviews

Most Helpful Customer Reviews

49 of 53 people found the following review helpful:

5.0 out of 5 stars Quality science writing for the intelligent lay reader, December 17, 1997

By	Donald J. Boudreaux (Burke, VA United States) - See all my reviews

This review is from: The Origins of Virtue: Human Instincts and the Evolution of Cooperation (Hardcover)

Matt Ridley's Origins of Virtue is one among many recently published books on evolutionary psychology -- and it's one of the very best. What distinguishes Ridley's book from the pack is his explicit grappling with the question: What does the fact that human moral sentiments are crafted by natural selection imply about the appropriate political order? Ridley presents one of the finest challenges to Thomas Hobbes yet written. According to Ridley, modern scientific research shows that Hobbes was wrong to assume that in the absence of an all-powerful government people would brutalize each other. While each person does indeed have within himself or herself an irreducible core of self-interest, this very self-interest is typically best served by cooperating with others rather than preying on others. In Ridley's view -- which I find convincing -- all that is necessary to channel self-interested sentiments into socially cooperative patterns of behavior is a system of private and freely exchangeable property rights. The government that governs least truly does, on this reading, govern best.

28 of 29 people found the following review helpful:

5.0 out of 5 stars Excellent, January 15, 2000

By	Blaine E. Crowther "blaines_wrld" (Charlottesville, VA) - See all my reviews (REAL NAME)

This book should definitely be on your short list of books to read if you are at all interested in what makes us humans behave as we do. The prior review by David Gillies sums up the books nicely. I would just like to add one further detail.

The modern intelligentsia and media have portrayed Native Americans and other Aboriginal peoples as conservationists and environmentalists who were stewards of the earth's resources and were 'at one with nature'. If this is true, then it largely refutes Ridley's whole argument. Ridley devotes a whole chapter to this ( Chapter 11 - Ecology as Religion ) and shows that it is a complete myth. Some of the facts he adduces: Shortly after 'Native Americans' arrived in North America, 73% of the large mammals were exterminated and became extinct. Shortly after man arrived in South America, 80% of the large mammals were exterminated and became extinct. As the Polynesians colonized the Pacific, they extinguished 20% of all the bird species on earth. At Olsen-Chubbock, the site of ancient bison massacres in Colorado, where people regularly stampeded herds over a cliff, the animals lay in such heaps after a successful stampede that only the ones on the top were butchered, and only the best joints were taken from them. If you are incredulous - read the book, all the sources are there. Ridley's final conclusion is that the limitations of technology or demand, rather than a culture of self-restraint or religious respect, is what kept tribal people from overexploiting their environment. One nice touch is Ridley's quote of Chief Seattle's speech which Al Gore includes in his book 'Earth in the Balance'.

"How can you buy or sell the sky? The Land?...Every part of this earth is sacred to my people..."

This quote would seem to establish Native Americans as the original environmentalists. Unfortunately, the speech was never given. It was written by Ted Perry, in 1971, for an ABC television drama. Who says TV doesn't shape our perception of reality. ( It seems poor Gore is out of touch or is it calculated deception? How could he be expected to know that Chief Seattle owned slaves and killed almost all his enemies. ) If you are incensed over this, maybe ecology is a religion for you? Politically incorrect stuff to be sure. All this to establish that humans have a 'nature' which transcends their cultural milieu.

I highly recommend the book.

31 of 33 people found the following review helpful:

5.0 out of 5 stars Engaging and quixotic arguments, but with rigour underneath, November 19, 1999

By	David Gillies (San Jose, Costa Rica) - See all my reviews

Matt Ridley is a British science journalist who has the estimable quality of relying on facts rather than opinions to make his case. In this short, highly readable book he puts forward the evolutionary biologist's theory for the existence of human cooperation and altruism, and he does it brilliantly. The depth and breadth of material covered is extraordinary, and this book well rewards repeated readings (always the sign of good science writing).

From an introductory description of the ideas of Kropotkin, through game theory and Evolutionarily Stable Strategies, to a discussion of free market economics as the 'best fit' to human models of social cooperation, Ridley introduces a wealth of meticulously researched material with sufficient digs at current bien-pensant wisdom on the acquisition of culture to make the average sociologist's hair stand on end.

Matt Ridley writes a weekly column (Acid Test) in the UK broadsheet newspaper The Daily Telegraph, and his customary penetrating analysis of accepted cultural and environmental theory is always a joy to read. He brings this penetrating style to bear on some of the shibboleths of modern sociology (there is a particularly devastating broadside reserved for the egregious Margaret Mead and her band of fellow travelers in the 'Culture Makes Mind' school).

The book concludes (rashly, as even the author acknowledges) with a defense of economic libertarianism. Ridley attempts to show that the whole panoply of cheater-detectors, enlightened self interest and Ricardo-esque comparative advantage that characterises the evolution-moulded systems of human altruism and socialisation can be used to argue in favour of a market-based, minimally interventionist society in which trade is as little hampered by government (or other) interference as possible. Although attempting to introduce economic theory into a work on biology might seem strange, it links in well with the lessons drawn from earlier sections of the book that demonstrate that extra-group commerce is a uniquely human activity. It should also be remembered that an economic analysis of human nature is far from new: the great F. A. Hayek analysed just such a thesis, although his work predates this book by many years.

In summary: a marvellous and rewarding book; extremely highly recommended.