10 of 10 people found the following review helpful:
4.0 out of 5 stars
Great intro to the history of Orthodoxy in America, April 6, 2005
This review is from: Orthodox Christians in America (Religion in America Life) (Hardcover)
Just finished Erickson's book and was impressed at how well he handled the subject in what was obviously intended for the general audience. Being a convert to Orthodoxy myself, I was curious how the book would present Orthodoxy to an "outside audience."
One must commend Erickson for not sweeping under the rug some of the difficulties Orthodoxy has experienced (and caused for itself) in America. That makes his pronouncement of its great achievements not seem self-congratulatory, but as honest assessments.
One thing I was glad to see highlighted was Orthodoxy's "missionary mind." Moreso than any other mission church in the Americas (or the entire world for that matter), Orthodoxy has been responsive to the indigenous culture and has intended for the leadership of the church to become indigenous and local as quickly as possible. They want to incorporate local culture (as far as is compatible with the Bible and the Church) as much as possible so the Church truly belongs to each culture. There's no reason to put a church in a "cultural straightjacket" and try to make one culture submit to another culture when the message is essential, not the language of the service or the sound of the music. Orthodox missionaries have made many societies literate (the Aleuts for example in this book) as well as others like Russians, Serbs, Bulgarians, etc.
One area I must disagree with the previous reviewer is his assessment that Orthodoxy is just as fractured as Protestantism. This simply isn't true. While different "brands" of Orthodoxy (and I use the word "brands" very loosely) may have disagreements with each other over certain things, it could be compared to brothers bickering. They might have some disagreements, but they are still one big family. As an Orthodox Christian, I can commune in any Orthodox Church, no matter if it is preceded by "Greek," "Russian," "Antiochian," "Serbian," "Romanian," etc. We still share one belief, one Faith, one Eucharist. Our disagreements are largely administrative and cultural, not theological. This is not true of Protestant churches that have massive doctrinal differences with each other.
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4 of 4 people found the following review helpful:
5.0 out of 5 stars
An excellent history and overview of Orthodox Christians in America, September 20, 2005
This review is from: Orthodox Christians in America (Religion in America Life) (Hardcover)
"Orthodox Christians in America," by John H. Erickson, is part of the "Religion in American Life" series published by Oxford University Press. What I appreciate about this series, as opposed to similar ones by other publishers, is that they have asked a uniquely qualified Orthodox Christian scholar to tell the story of his people. Other series have often been written "by committee," or by an outside observer, which cause them to lack the author's enthusiasm for his or her subject.
The Orthodox Christian faith has often been described as "the best kept secret in America." This text goes a long way to explain why that is the case, and also why it should not be the case.
The opening chapter, "An Ancient Faith in the New World," is perhaps the best summary of the history of the Orthodox faith (all 2,000 years) that I have ever read. The next chapter, "Entrepreneurs and Missionaries," provides an excellent introduction to the first Orthodox activity in the New World, namely in Alaska, and California.
The chapter that follows, "A Church of Immigrants," discusses the influx of immigrants that began in the 19th century, from Greece, Russia and Arab Christian communities. The succeeding chapter, "The Ethnic Churches," describes how a precarious Orthodox Christian unity in the late 19th and early 20th centuries gave way to ethnic jurisdictions with new ties to the Mother Churches, largely because of the impact of the Bolshevik Revolution on the Russian Orthodox Church.
The final chapter, "The Quest for Unity," describes the development of various cooperative efforts of new agencies since the 1950s which give a glimpse of hope for a unified Orthodox body one day in America.
I've been a member of the Orthodox Church since 1999, the year this book was published, and I'm surprised that it's taken me this long to read it. I now think it should be essential reading for both converts like myself, and "cradle Orthodox," who would like a clearer understanding of how we got where we are today in North America. But be forewarned, this book covers, however briefly, the good, the bad and the ugly, of our history in the New World.
I also think this volume would be of interest to those investigating the Orthodox faith, or for those who are interested in the history of Christianity in North America. But I would not recommend this be the first book someone reads on Orthodoxy, which is covered more completely in "The Orthodox Church," by Timothy (Bishop Kallistos) Ware, and similar volumes.
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3 of 3 people found the following review helpful:
4.0 out of 5 stars
Local Church History for Orthodox Christians, June 8, 2008
This review is from: Orthodox Christians in America (Religion in America Life) (Hardcover)
This is a great survey of Eastern Orthodox Christianity in America for Orthodox Christians. It lays out in a glossy format the wild and woolly tale of multiple missions to America: first with a Greek slave colony in Florida, then with a Russian commercial trading post to Alaskan natives, finally with Eastern European immigrants to the Great Lakes of America. The triumph of Eastern Orthodoxy is shown to be a providential mix of commerce and Christ-like love, of indigenous mission and ethnic parochialism, of revelations and revolutions. Despite the focus on the history of mixed motivations, it shows how faith and hope and love win out in the lives of real people seeking God in their local parish.
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