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Orthodoxy and the Religion of the Future Paperback – July, 1997


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Product Details

  • Paperback: 242 pages
  • Publisher: Saint Herman Pr; 4th edition (July 1997)
  • Language: English
  • ISBN-10: 188790400X
  • ISBN-13: 978-1887904001
  • Product Dimensions: 0.8 x 5.2 x 8.5 inches
  • Shipping Weight: 11.4 ounces (View shipping rates and policies)
  • Average Customer Review: 3.7 out of 5 stars  See all reviews (47 customer reviews)
  • Amazon Best Sellers Rank: #180,450 in Books (See Top 100 in Books)

Editorial Reviews

Review

"I consider it the most important book I have read on the subject to date ... I have recommended it ..." -- Constance Cumbey, author of The Hidden Dangers of the Rainbow

From the Publisher

Now in its Seventh printing

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Customer Reviews

It's a good read, if a bit dated.
Jacob
No, the book is not perfect, but the ad hominum criticisms of Seraphim Rose do not make a good case against this work.
David
I have bought and given as gifts many copies of this book.
cornutus

Most Helpful Customer Reviews

46 of 47 people found the following review helpful By Confessor on April 11, 2006
Format: Paperback
Eugene, a.k.a. Father Seraphim Rose, was studying for a Master's degree in Chinese language so he could penetrate more deeply into the study of Chinese religion and philosophy when he converted to the Eastern Orthodox Church. Consequently, he understood very well Eastern religious spirituality and its relation to western religion (see "Christ the Eternal Tao"). He was not a bigot. Contrary to the beliefs of many modern people, a bigot is one who holds any opinion ignorantly and inflexibly; it is not intended to refer to those who hold certain currently unpopular opinions. There is more real bigotry in many of these reviews than Father Seraphim ever included in any of his writings. He was not a bigot, but he was enamored of a Truth, and he found the locus of this truth to be contained in the Eastern Orthodox Faith. He never said that there was no truth in other religious traditions. That being said, I understand why those who are outside this faith might have trouble with this book. The truth is, it's not addressed to them, but to the faithful of the Orthodox Church. He is not trying to insult the Charismatic who has learned to love Jesus in that context, or even the Hindu who derives strength and comfort from their religious practice, but to demonstrate the incompatability of these things with the ancient Christian Faith which Orthodox Christians hold, and is a warning to them to hold to the truths of their faith, and not to tolerate having them altered or watered down. The title does not identify Orthodoxy as "The Religion Of The Future", but instead contrasts it to this religion, which is being formed by those who have betrayed the truths of their own faith tradition in order to join with like-minded people in a congregation of those who have ceased to believe in truth.Read more ›
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29 of 32 people found the following review helpful By "jovaldo" on March 30, 2000
Format: Paperback
When first reading this book, I thought much of what Fr. Seraphim (+1982) was writing was extremist or alarmist, but I then began to realize that his arguments aren't trying to catch people in a rush of emotions. They are sober, well thought out, intelligent, and above all loving writings that seriously want to help elevate man above the non-fulfilling hum-drum world of unitarian and new age thought. Read the book with an open mind and prepare to be shaken up...I know I certainly was. Fr. Seraphim's book greatly changed the way I looked at a lot of modern "spirituality," and the dangers incurred in practicing them.
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13 of 13 people found the following review helpful By David Withun on June 22, 2011
Format: Paperback
I wish that I would have read this book when I was a teenager, about 13 years old, and just beginning to question religious and spiritual matters and investigate the Eastern, Neo-Pagan, and other religions. It's a shame that it has taken me so long to find it, but at least I finally found it! This book is an excellent discussion of the dangers of the new movements in Western "spirituality" -- such as the introduction of elements from Eastern religions, such as Buddhist meditation and Hindu yogic practices, Neo-Paganism, with its pseudo-revival of ancient demon-worship, and Pentecostalism, with its unquestioning acceptance of whatever "spirit" it is that takes possession of a man, causing him to behave in ways deeply contrary to the true movement of the Holy Spirit. Father Seraphim does a wonderful job of exposing all of this and contrasting it with the authentic, ancient spiritual tradition of the Orthodox Christian Church, the sole spiritual preserve of the Apostolic Faith.
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49 of 62 people found the following review helpful By A Customer on December 9, 1999
Format: Paperback
Fr. Seraphim Rose was an American convert to Orthodoxy. He was educated at Pomona College and undertook graduate work in Eastern Civilizations at Berkeley. He had an excellent working knowledge of East Asian culture, religions, and languages. As a convert, he learned both Russian and Church Slavonic, translating many texts into English. Fr. Seraphim's knowledge of Orthodoxy and the history and theology of the church was extensive. These factors enabled him to see the dangers of various 'spiritual' phenomena prevalent in today's world. His analysis of the charismatic movement is based on the writings of the Church Fathers and the lives of the Saints: no where do we find in the lives of the Saints states of uncontrollable laughter, writhing about on the floor, speaking in unintelligible tongues, or states of trance-like ecstasies. In fact, as Fr. Seraphim points out, phenomena like these have often been associated with cases of demonic possession or delusion rather than 'workings of the Holy Spirit.' But since the Latin heresy of the Filioque and other distortions entered into the West's understanding of the Trinity, distortions have taken root which have prevented a proper understanding of the Trinity and the working of the Holy Spirit: since Rome typically emphasized the Divine Substance rather than the Persons, a legalistic scholasticism arose which subordinated the Persons to the logical determinations of the Substance: the Persons were determined by the nature of the attributes supposedly inherent a priori in the Divine Substance understand according to a philosophical understanding of 'Divine' and 'Perfect.Read more ›
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