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The Oxford Dictionary of Islam (Oxford Paperback Reference)
 
 
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The Oxford Dictionary of Islam (Oxford Paperback Reference) [Paperback]

John L. Esposito (Editor)
3.0 out of 5 stars  See all reviews (3 customer reviews)

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Book Description

0195125592 978-0195125597 October 21, 2004
Designed for general readers with little or no knowledge of Islam, this superb Oxford Dictionary provides more than 2,000 vividly written, up-to-date, and authoritative entries organized in an easy-to-use, A-to-Z format.
The Dictionary focuses primarily on the 19th and 20th centuries, stressing topics of most interest to Westerners. What emerges is a highly informative look at the religious, political, and social spheres of the modern Islamic world. Naturally, readers will find many entries on topics of intense current interest, such as terrorism and the Taliban, Osama bin Laden and al-Qaida, the PLO and HAMAS. But the coverage goes well beyond recent headlines. There are biographical profiles, ranging from Naguib Mahfouz (the Nobel Prize winner from Egypt) to Malcolm X, including political leaders, influential thinkers, poets, scientists, and writers. Other entries cover major political movements, militant groups, and religious sects as well as terms from Islamic law, culture, and religion, key historical events, and important landmarks (such as Mecca and Medina). A series of entries looks at Islam in individual nations, such as Afghanistan, the West Bank and Gaza, Bosnia-Herzegovina, and the United States, and there are discussions of Islamic views on such issues as abortion, birth control, the Internet, the Rushdie Affair, and the theory of evolution.
Whether we are listening to the evening news, browsing through the op-ed pages, or reading a book on current events, references to Muslims and the Islamic world appear at every turn. The Oxford Dictionary of Islam offers a wealth of information for anyone curious about this burgeoning and increasingly important world religion.

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Editorial Reviews

From Booklist

In this volume "designed for general readers with little or no knowledge of Islam," more than 2,000 alphabetically arranged entries treat "the religion of Islam and its impact on history, politics, and society." Editor Esposito also edited the four-volume Oxford Encyclopedia of the Modern Islamic World (1995), from which the new work extracts and updates material. Recent developments are reflected in the entries Bin Laden, Osama; HAMAS; Palestine Liberation Organization (PLO); Qaeda, al-; and Taliban. There are also entries that describe Islam in various countries and regions, while the religious foundation of Islam is treated in the entries Pillars of Islam and Quran. The Islamic perspective on topics such as abortion and homosexuality is also provided. Although the focus is on the nineteenth and twentieth centuries, the inclusion of important persons and places in the history of Islam broadens the scope of the work.

The goal of creating a compact resource for the general reader may account for the lack of features such as supplemental bibliographies and an index. Cross-referencing isi nsufficient. The entry for Pillars of Islam has no see reference from "Five Pillars," a name by which they are also commonly known. Further, this entry fails to point the reader to the entries for each of the individual pillars, something an index and see also references could easily accomplish.

The standard reference tool for Islam is the ongoing Encyclopaedia of Islam (Brill, 1954-). Densely academic, it is beyond the scope of many libraries and contains little in the way of contemporary issues. Another option is the single-volume The New Encyclopedia of Islam (AltaMira, 2001), which includes suggestions for further reading, illustrations, and better cross-references, though it, too, lacks an index and bibliographies for entries.

World events have sparked a keen interest in Islam. Despite its drawbacks, The Oxford Dictionary of Islam would be a useful addition to public and academic libraries. RBB
Copyright © American Library Association. All rights reserved --This text refers to an out of print or unavailable edition of this title.

Review


"This book would be a wonderful addition to a church library or a good supplement to a textbook list for a freshman- or sophomore-level university couse on the fascinating world of Islam."--Restoration Quarterly


"News coverage of the Arab world has expanded and improved in the last two years.... The Oxford Dictionary of Islam may be your best bet short of reading a pile of books, or living next door to a professor of Islamic studies. John L. Esposito, professor of religion and international affairs at Georgetown University, has assembled an impressive team of contributors who have produced a concise, accessible reference volume. With more than 2,000 entries, it covers almost anything you might want to look up, and some crucially important things you might not think to."--The New York Times, Education Life



Product Details

  • Paperback: 384 pages
  • Publisher: Oxford University Press, USA (October 21, 2004)
  • Language: English
  • ISBN-10: 0195125592
  • ISBN-13: 978-0195125597
  • Product Dimensions: 7.5 x 5 x 1 inches
  • Shipping Weight: 9.6 ounces (View shipping rates and policies)
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon Best Sellers Rank: #114,004 in Books (See Top 100 in Books)

More About the Author


John L. Esposito is University Professor of Religion and International Affairs at Georgetown University and Founding Director of the Prince Alwaleed Bin-Talal Center for Muslim-Christian Understanding. He is the editor of The Oxford Encyclopedia of Modern Islam and The Oxford History of Islam, and author of Unholy War, What Everyone Needs to Know about Islam, and many other acclaimed works.

 

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12 of 13 people found the following review helpful:
3.0 out of 5 stars Spotty, November 16, 2008
This review is from: The Oxford Dictionary of Islam (Oxford Paperback Reference) (Paperback)
I bought this dictionary hoping that it would be a useful reference for a graduate course dealing with the relationship between Christianity and Islam during the early years of Islam. I have found it to be spotty and inconsistent.

For example, I wanted to know the dates of the Abbasid dynasty. I tried looking up "Abbasid." There is no such entry. I tried looking at the timeline at the end of the dictionary. There, the first reference to Abbasids is in the entry for 744-750 (p. 352): "Third Muslim civil war and defeat of Umayyads by Abbasids." There is no statement that this marks the beginning of the Abbasid Dynasty. However, the entry for the year 661 (p. 351) does include the information that "Muawiya ibn Abi Sufyan founds Umayyad Dynasty." Why is there no comparable statement about the founding of the Abbasid Dynasty?

I decided to see if the dictionary had an entry for the Umayyads. Yes, it does (p. 326). This makes all the harder to understand why there is no entry for the Abbasids.

Returning to the timeline, the second entry that mentions the Abbasids (750-850) mentions three caliphs of this dynasty: al-Mahdi, Harun al-Rashid and al-Mamun. Does the body of the dictionary have entries for each of these men? No, yes (alphabetized under "Harun"), yes (alphabetized under "Mamun"). I tried looking for al-Mahdi under "al-" and "Mahdi." There are a few entries beginning with "al-," but not nearly as many as would be required were all of them listed consistently. I looked under "Mahdi." There I found an entry for Mahdi as an honorific applied to Muhammad and the first four caliphs; one for Abd al-Rahman al-Mahdi (d. 1959); one for Sadiq al-Mahdi (b. 1936); and one for Mahdists which just has a cross-reference to the following entry, Mahdiyyah, which turns out to be a messianic movement founded in Sudan in the late 19th century. Obviously none of these was relevant to my search to the al-Mahdi mentioned in the timeline. I finally resorted to Wikipedia, where I learned that the full name of this caliph was Muhammad ibn Mansur al-Mahdi. I tried looking under "Muhammad" and "ibn Mansur" in the dictionary, but with no result.

I noticed that the name of one of the Prophet's wives is given as "Aisha" in the timeline (p. 351, years 656-661). When I looked her name up in the body of the dictionary, I found it spelled "Aishah" (p. 12).

Moving beyond people to things, I found an entry for "chador," the Persian term for the full-length veil worn for modesty by conservative Muslim women, but the Arabic term "abaya" is missing. There is an entry for "hijab" and it is defined as if it were an abaya. However, hijab is actually used as a more general term referring to various kinds of clothing and behavior intended to preserve the modesty of both women and men, not just the full-length veil.

In conclusion, this dictionary does have a large number of terms useful for understand Islamic culture and history. However, it lacks many terms that it should have and it shows editorial inconsistency. At the least, a reader will have to supplement this book with others.
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1 of 1 people found the following review helpful:
4.0 out of 5 stars Short and Concise Islamic Dictionary, November 9, 2011
Amazon Verified Purchase(What's this?)
This review is from: The Oxford Dictionary of Islam (Oxford Paperback Reference) (Paperback)
Islam is getting close to growing almost as fast as Christianity. Terms and doctrines of Islam are important to know an understand. And in this book one receives valuable and cogent information on countless muslim concepts and terms. a must for an apologist or a pastor.
Aquinas noted: "On the other hand, those who founded sects committed to erroneous doctrines proceeded in a way that is opposite to this. The point is clear in the case of Mohammed. He seduced the people by promises of carnal pleasure to which the concupiscence of the flesh goads us. His teachings also contain precepts that were in conformity with his promises, and he gave free rein to carnal pleasure... Mohammed said that he was sent in the power of his arms--which are signs not lacking even to robbers and tyrants. What is more, no wise man, men trained in things divine and human, believed in him from the beginning. Those who believed in him were brutal men and desert wanderers, utterly ignorant of all divine teaching, through whose numbers Mohammed forced others to become his followers by the violence of his arms. . . . he perverts almost all the testimonies of the Old and New Testaments by making them into fabrications of his own, as can be seen by anyone who examines his law. It was, therefore, a shrewd decision on his part to forbid his followers to read the Old and New Testaments, lest these books convict him of falsity. It is thus clear that those who place any faith in his words believe foolishly" (Thomas Aquinas, Summa Contra Gentiles).
Stealth Jihad: How Radical Islam is Subverting America without Guns or Bombs
or the apologetic book 'One Way to God: Christian Philosophy and Presuppositional Apologetics Examine World Religions' -- both on amazon and both discuss the problems with islam.
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1 of 6 people found the following review helpful:
2.0 out of 5 stars Use wiki, December 27, 2009
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This review is from: The Oxford Dictionary of Islam (Oxford Paperback Reference) (Paperback)
Wiki is faster, easier, more in-depth and well free. If its for a class, trust me wiki is all you need.
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Inside This Book (learn more)
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
lamic law, hudud punishments, hadith reports, shariah courts, lamic world, canonical prayer
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Saudi Arabia, Ottoman Empire, Muslim Brotherhood, North Africa, Prophet Muhammad, United States, Middle East, Central Asia, Sunni Islam, Hizb Allah, Hidden Imam, Ibn Sina, Abu Bakr, World War, Shii Islam, Nation of Islam, Ali ibn Abi Talib, Ayatollah Khomeini, South Asia, Sunni Muslim, Ibn Khaldun, Indian Muslims, West Africa, Muhammad ibn Abd, Ayatollah Ruhollah Khomeini
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