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The entries include broad topics such as prayer and cosmology; specific religions; historical events such as the Reformation and the Crusades; sacred texts; individuals; doctrines; sacred sites; customs; and ethics. Asterisks designate cross-references to terms with their own entries. See and see also references refer users to related material. Many entries have bibliographic citations to books on the subject for further research. Terms in language with non-Roman alphabets are transliterated. There is a special index of Chinese headwords with a Wade-Giles/Pinyin conversion table. A topic index directs readers to entry headings on broad subject areas so that someone interested in dietary laws and customs could look under Food and find entries for Buddhist, Hindu, Jewish, Muslim, Shinto, Sikh, Taoist, and Zen regimens.
A comparable source is The HarperCollins Dictionary of Religion [RBB Ap 15 96], which has 3,200 articles. This is far fewer than the Oxford work, but HarperCollins devotes significant space to comprehensive feature articles on major religions--32 pages on Buddhism, for example. It also covers extinct religions, such as those of ancient Greece and Rome, which are not included in the Oxford dictionary. In general, the HarperCollins dictionary has more coverage of religions, while the Oxford dictionary provides more coverage of concepts, people, events, and so on. For example, HarperCollins has several pages on Afro-Brazilian religions, while Oxford has a single paragraph. HarperCollins has six pages on Native American religions, which is not an entry in the Oxford dictionary. On the other hand, Oxford has nearly four pages on the Reformation, compared to one page in HarperCollins; over a column on John Calvin, compared to six lines in HarperCollins; a column on evil, compared to three lines in HarperCollins. The HarperCollins dictionary has no bibliographies, although sources are cited within the text. It does, however, have some illustrations, as well as maps, tables, and timelines.
Whether one is searching for the text of the Shema (the Jewish confession of faith) or information about Rastafarians, Oxford Dictionary of World Religions is a useful source. Although naturally less complete than Mircea Eliade's Encyclopedia of Religion [RBB O 1 87], it does provide a reasonably priced, very good introduction to a diverse subject area. Recommended for high-school, public, and academic libraries, especially those that do not already own the HarperCollins dictionary.
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Most Helpful Customer Reviews
9 of 9 people found the following review helpful:
5.0 out of 5 stars
The Oxford Dictionary of World Religions,
By A Customer
This review is from: The Oxford Dictionary of World Religions (Hardcover)
The dictionary does its job in explaining religious terms in an up-to-date, clear, and concise manner. The majority of the terms have at the end of the definition a list of books whereby the reader can persue the idea further. All of the broad terms (e.g., death, angels, sin) are broken down into sections for each of the major religions; the major religions themselves are broken down historically. There are a few terms, however, that I would have liked expanded, or were missing, but then again, this is just a general dictionary of religion. A great reference source if you are interested in studying religion.
9 of 9 people found the following review helpful:
4.0 out of 5 stars
An excellent and comprehensive source,
This review is from: The Oxford Dictionary of World Religions (Hardcover)
This book is probably one of the most comprehensive guides I've seen on the subject of the world's religions. It includes incredibly fascinating details on past and present religions. However, it may be too detailed for some.
6 of 6 people found the following review helpful:
5.0 out of 5 stars
Many faces of faithful response,
By FrKurt Messick "FrKurt Messick" (Bloomington, IN USA) - See all my reviews (VINE VOICE) (HALL OF FAME REVIEWER) (TOP 500 REVIEWER)
This review is from: The Oxford Dictionary of World Religions (Hardcover)
The 'Oxford Dictionary of World Religions' is a concise and comprehensive single-volume reference to the religions, faith systems, and spiritual practises of the world. This dictionary has one of the broadest ranges for any multi-religious guide around. The book contains nearly 13,000 entries, broadly categorised as follows:- Religions - Ethics and moral systems Edited by John Bowker, the text is introduced by an essay which pulls together philosophical, sociological and historical information tying together the concepts of religion. 'A strange thing about religion is that we all know what it is until someone ask us to tell them. As Augustine said of time, "What, then, is time? If no one asks me I know; but if I have to say what it is to one who asks, I know not." That has not stopped people trying to define religion, but their definitions are clearly different.' Bowker, who has published several books including award winning books on the relationship of God and science, and the meaning of death in religious frameworks, has pulled together a team of over 80 contributors, some of the brightest names in the study of religion. Thus, articles and entries are contributed by experts in their respective fields, edited and cross-referenced by Bowker and his team of eight consultant editors who hold academic posts on three continents. In an innovative fashion, Bowker has included a topical index in back which shows in an abbreviated and quickly-referenced fashion the interrelationship between topics; for instance, if one is using this text to research Anglicanism, in addition to such well-known entries such as Book of Common Prayer and Lambeth Conferences, one would be directed also to see the articles on: African Greek Orthodox Church This makes for interesting reading. Every now and then, an article will be surprising. If you want to research Wrathful Dieties, there is an article so entitled, which discusses both the specifics of events in scripture (God in Jewish, Christian, and Muslim scripture is sometimes shown as a wrathful and vengeful) and the general purpose behind the wrathful imagery (moral seriousness). Also, if you want to know for certain what a Holy Fool is, here is the place! I confess I sometimes feel like a holy fool (as opposed to being more generally an unholy one), but this book has clarified this for me so that I no longer feel that way. According to the dictionary, holy fools are: 'Figures who subvert prevailing orthodoxy and orthopraxis in order to point to the truth which lies beyond immediate conformity. The holy fool endeavours to express the insistence of all religions that detachment from the standards of the world is the sine qua non of advance into truth.' Many of the articles contain suggestions for further reading, either specific titles or, more generally, authors of note on the topic in question. This is a great reference source, and one I have referenced frequently both in my studies and my personal researches.
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