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Pagan Monotheism in Late Antiquity [Paperback]

Polymnia Athanassiadi (Editor), Michael Frede (Editor)
3.0 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

019924801X 978-0199248018 January 10, 2002
In this book distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians and historians) address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified tradition and consequently the papers cover a wide social and intellectual spectrum. Particular emphasis is given to several aspects of the topic: first, monotheistic belief in late antique philosophical ideals and its roots in classical antiquity and the Near East; second, monistic Gnosticism; third, the revelatory tradition as expressed in oracular literature; and finally, the monotheistic trend in popular religion.

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Editorial Reviews

Review

`Review from previous edition ... essential reading to any student of antiquity: patristic scholars and philosophers of God alike.' Journal of Early Christian Studies

`What this book demonstrates ... is the plain absurdity of equating paganism with polytheism. ... It will henceforth be the fundamental study of this difficult but fascinating subject.' Times Literary Supplement

`... sure to become a seminal work ... of interest to scholars, college students, and the general reader interested in theology.' History

Chosen by George Steiner as his best book of 2000 in the Times Literary Supplement

About the Author

Polymnia Athanassiadi is a Professor of Late Antique History, University of Athens. Michael Frede is a Professor of the History of Philosophy, and Fellow of Keble College, Oxford.

Product Details

  • Paperback: 224 pages
  • Publisher: Oxford University Press, USA (January 10, 2002)
  • Language: English
  • ISBN-10: 019924801X
  • ISBN-13: 978-0199248018
  • Product Dimensions: 8.5 x 6.1 x 0.5 inches
  • Shipping Weight: 10.2 ounces (View shipping rates and policies)
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #1,921,554 in Books (See Top 100 in Books)

 

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13 of 13 people found the following review helpful:
5.0 out of 5 stars An Excellent Thesis, December 14, 2004
By 
Eric Maroney (Trumansburg, NY) - See all my reviews
This review is from: Pagan Monotheism in Late Antiquity (Paperback)
This book has an intriguing thesis: that monotheism was not the exclusive property of Jews just before the advent of Christianity and as Christianity spread throughout the Roman Empire. In this group of essays, its authors explore how pagan groups successfully mastered the concept of ethical and religious monotheism in their pagan religions. Particularly illuminating are the essays "Towards Monotheism," and "Monotheism and Pagan Philosophy in Later Antiquity." Both essays throw into crisis the whole idea that there is an essential different between Hellenistic and Christian concepts of God and divine beings. It also shows how robust late paganism was, in contrast to the Christian notion that later paganism died because of its inherent moral and spiritual weakness.
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11 of 28 people found the following review helpful:
1.0 out of 5 stars lies, damned lies, and pagan monotheism, January 13, 2008
By 
Curtis Steinmetz (just outside the beltway) - See all my reviews
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This review is from: Pagan Monotheism in Late Antiquity (Paperback)
The various authors of this book do not produce one single Pagan source who proclaims "I have renounced the belief in many Gods". Going back to at least Homer (8th century BC or earlier) Pagans had been able to conceive of a "Supreme" God (ie, Zeus) - without in any way abandoning all the other Goddesses and Gods.

The authors of this book want us to believe that the more well educated, and especially the philosophically inclined, Pagans of late antiquity had completely abandoned polytheism. But no Pagan is more representative of this group than the 5th century Athenian philosopher Proclus. Proclus' biographer (his student Marinus) goes out of his way to list the various Goddesses and Gods that were most revered by Proclus: Pan, Cybele, Asclepius, and Hermes - among others. Another figure representative of late antique Paganism is, of course, Julian ("the Apostate") - whose biographer (Libanius) tells us that Julian was loved by the Gods - especially Zeus, Athena, Hermes, the Muses, Artemis and Ares.

There is no there there. There were no "pagan monotheists". No one can name even one person who fits that label among all the Pagans from late antiquity. It is really too bad for all those who have jumped on this faddish bandwagon that Pagans wrote extensively about their beliefs concerning religion. No amount of hand waving can explain away the explicitly polytheistic nature of Paganism - including most emphatically the philosophically inclined Paganism of late antiquity.

The most perverse thing about this book is that it puts forward the Orwellian argument that the philosophical Paganism of people like Julian and Proclus provides a "missing link" in the transition from Paganism to Christianity. In fact, and as all students of this period know full well, Julian and Proclus (etc) were the most determined opponents that Christianity faced!
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Inside This Book (learn more)
First Sentence:
A standard dictionary definition of 'monotheism' is 'the belief in only one God'. Read the first page
Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
pagan monotheism, first unmoved mover, solar theology, fiery substance, secondary gods, traditional gods, highest god
Key Phrases - Capitalized Phrases (CAPs): (learn more)
Theos Hypsistos, Asia Minor, Zeus Hypsistos, Epigraphica Anatolica, New Docs, New York, Gregory of Nazianzus, Old Testament, Martianus Capella, Cyril of Alexandria, Lane Fox, New Testament, Black Sea, Helios Megistos, King Helios, Near Eastern, Apocryphon of John, Balkan Studies, Contra Celsum, Julian the Theurgist, Aristotle's God, Dream of Scipio, Firmicus Maternus, Master Mind, Carian Stratonicaea
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