From Publishers Weekly
The authors of this sociological study spent about six years probing the collective and individual psyches of the American Jesuits in an effort to assess the current state of the religious community of men known for missionary and teaching work. McDonough, a political science professor and author of Men Astutely Trained, a history of the Jesuits, and Bianchi, professor emeritus of religion at Emory University, drew their picture from interviews with and essays by current and former Jesuits. Beneath the order's sharply dwindling numbers, which plummeted from a high of 8,393 in 1965 to 3,635 in 2000, they discovered the same forces that have been buffeting Catholicism and its religious communities in the aftermath of the Second Vatican Council of 1962-1965. The authors point in particular to the increased role of Catholic laity as having affected the morale of ordained clergy. They also found that the Jesuits' formerly strong shared identity has been replaced by a "motley spirituality" and a series of counter-cultural communities for gays, neo-conservatives and those exploring non-Western spiritualities. In analyzing the emergence of the gay subculture within the Jesuit community, the authors depart from the conventional wisdom that celibacy serves as a cover-up for homosexuality, attributing the growth of the gay subculture instead to the decline of celibacy's value as a basis for community. Written in a scholarly style and illustrated with graphs and charts, this sociological study is unlikely to attract a popular audience, but will be of interest to academics and some leaders of religious communities.
Copyright 2002 Cahners Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From Library Journal
Using interviews with over 400 Jesuits and former Jesuits, McDonough (political science, Arizona State Univ.; Men Astutely Trained: A History of the Jesuits in the American Century) and Bianchi (religion emeritus, Emory Univ.) explore this controversial religious society and the changes it has undergone from Vatican II to the present. While letting their interviewees speak for themselves, they also provide well-balanced and insightful interpretations of the material they have gathered. The first six chapters concentrate on individual Jesuits and their reasons for joining or leaving the society. The next five chapters deal with community relationships within the order, explore the Jesuits' corporate work and ministry, and examine their political activities. The book deals frankly with such issues as declining numbers, conflicting agendas, and political tensions, as well as homosexuality, celibacy, and women's ordination. This readable but scholarly work is recommended primarily for academic libraries and public libraries with reader interest. C. Robert Nixon, MLS, Lafayette, IN
Copyright 2002 Cahners Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.