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11 of 14 people found the following review helpful:
5.0 out of 5 stars
A Hard-Hitting Look at Pastoral Ministry, January 29, 2005
This review is from: Pastor: The Theology and Practice of Ordained Ministry (Paperback)
If you are considering the ordained ministry, "Pastor" will either reinforce your call or knock you to your senses. Willimon examines both the theology and praxis of the pastoral role. He examines the traditional images of pastor and draws a clear and challenging picture of the ordained minister in the context of the counter-cultural mission of the church. Co-author of "Resident Aliens," Willimon bases his understanding of the pastor on the assumption that the church's role is to proclaim a radical new reality. He calls us to expand our view of evangelism and conversion beyond the altar call to that of "the destruction and reconstruction of worlds." (p. 231) Specifically, he means, the destruction of a world formed by secular or pagan thought to one created by the proclamation of scripture. The purpose, he says, is to form a prophetic community that dares to speak the truth in love - both to one another and to society. Willimon confronts the difficulties of pastoral ministry. It is not for the faint-hearted. The Good News, he says, is both attractive and repulsive. He describes the pastor's duty to preach boldly despite human ambivalence regarding their desire to be free of "the sin that clings so closely." (Hebrews 12:1) I found this job description of shaping a robust community that builds up each other in truth and speaks prophetically to the world to be exciting and challenging. It is a ministry of the Word and Sacrament in its fullest sense - in that we are forming people by the Word to be sacramental signs and symbols to the world in which we live.
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8 of 10 people found the following review helpful:
4.0 out of 5 stars
What is a "Pastor?", July 28, 2005
This review is from: Pastor: The Theology and Practice of Ordained Ministry (Paperback)
Throughout "Pastor," it is easy to tell that the author, William Willimon, has 25+ years as a church pastor with all the ups and downs that come with that particular calling. From beginning to end, this book is filled with encouragement for pastors, and lay leaders alike, as they struggle through the bad times and breeze through the good times. One of the key aspects of this book is Willimon's emphasis on the fact that pastors are fallible human beings just as much as anyone else in this fallen world. Pastors cannot, and their people should not, expect them to do everything right or have the perfect answer to every question. This helps pastors remember that they are still just people. On the other hand, Willimon also reminds us that pastors are also people who are called out by God. According to Willimon there are two basic views of the pastor: "...the first view leads to a `high' theology of ordination in which the minister is `appointed by Christ to take Christ's place as host at the table.' The other view leads to a `low' theology of ministry where someone is merely `called out from among the people to help.' We need not choose between the two. ...The first stresses the gifted, grace-filled quality of ministry...the second asserts the functional, community-derived quality of Christian ministry" (39). I found Willimon's discussion of "the needs of the people" extremely helpful. He argues that as pastors we try to meet all of the needs of our people all of the time. However, what we should be doing is trying to educate our people as to what are real needs in life and what are wants and desires. As the author points out, "...in this culture desire becomes elevated to the level of need...and because we tend to be a pit of bottomless desire, there is no end to our need." Willimon goes on to argue that this is why many clergy experience burn-out. Pastors, too often, are "expending their lives, running about in such busyness, attempting to service the needs of essentially selfish, self-centered consumers, without critique or limit of those needs" (95). Pastors have to be able to differentiate and discern the real needs from those desires which are elevated to the level of needs. The single major problem I see in this work is its length. It felt that Pastor Willimon could have said in 200 or so pages what he said in 300+. The book seemed to drag on and the author could get somewhat rambly at times. However, if one has the time to devote to this book and the ability to see past the droning, there is a lot of great advice that could save a number of pastors from the fatigue that so many face.
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10 of 13 people found the following review helpful:
3.0 out of 5 stars
Why be a pastor?, August 1, 2005
This review is from: Pastor: The Theology and Practice of Ordained Ministry (Paperback)
As I read "Pastor", I was constantly asking the question, "Why would anyone ever seek to be a pastor after reading this book?" My thoughts surrounding my answer seemed to fluctuate around whether a pastor can say "no" to his/her calling from God. Willimon rightly states that pastors are called by God to be leaders. And if we believe in an omnipotent God, His will will be done. So, I continued to read with an open mind the thoughts Willimon had to say. On one hand, Willimon provides a thorough analysis of the qualities that pastors should exhibit, although at times he seems to be a bit long winded in his discussion. He, however, displays an overly high view of the way church is done as well as an extraordinarily high view of the role of the pastor in relation to the church. Throughout the book, he describes the pastor's duties as being burdensome. While in once case "being" Christ to an essentially self-centered world can be burdensome Willimon leaves little room for the pastor to also be a person, sinful along with the rest of humanity. One example, "The pastor bears the chief burden of lifting up that story to the church on a weekly basis, to `open the Scriptures'" (81) leaves little room for lay involvement in opening Scriptures. He also seems to advocate that worship and opening of Scriptures can only take place in the formal church setting and only on Sundays. He diminishes the success and functionality of small groups in being able to transform among its members as well as to the society around them citing the diversity between members creates an atmosphere of "live and let live" in order to avoid confrontation (233). This disturbing point along with many others gives me reason to cautiously recommend this book. The reader should keep in mind that Willimon seems to speak to a very specific worldview which advocates the Christendom model in an age where many believe that Christendom is progressively becoming a "flat-lined" institution.
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