11 of 11 people found the following review helpful:
5.0 out of 5 stars
"Peace with you"- Religion and Secularism., April 15, 2009
This review is from: Patience with God: The Story of Zacchaeus Continuing In Us (Hardcover)
Professor Tomas Halik (b.1948) studied sociology and philosophy at Charles University in Prague, receiving his Ph.D. in 1972. During the years of the communist regime he studied theology secretly; in 1978 he was ordained a Catholic priest at Erfurt, East Germany. For eleven years he was active in an `underground church.' Since 1989 after the collapse of communism he has lectured at universities in Europe, the United States, Latin America, India and Taiwan; he has authored over 200 publications.In the 1990s he served as one of President Vaclav Havel's external adviser. In 1992, Pope John Paul II appointed him adviser to the Pontifical Council for Dialogue with Non-Believers and in 2009, Pope Benedict XVI granted him the title of Monsignor - Honorary Prelate of His Holiness. His books have been published in German, Polish, Italian and Spanish in addition to his native language. At present he is a Professor of sociology on the Philosophy faculty at the Charles University in Prague, and also Rector of the St. Salvatore Church, which serves university students.
What good could come from a theologian living in the `most atheistic country' in the world? Readers expecting to learn "how to be saved" will be disappointed in this work. However, those who search for some meaning in the seemingly senseless world can be enriched by Halik's ideas as they journey on `the road less traveled.' The author has found his vocation in serving those on the "outside," rather than comfortable believers.
Just as Jesus Christ did not come to serve the healthy, but rather, the sick, so Father Halik aims not to increase the righteous, but to give these outsiders an understanding of genuine faith-- offering not easy certainties, but helps in living a mystery. The author is well known for promoting dialogue both between Christian denominations and between Christians and Jews, Muslims, Buddhists, and Hindus.
His new book goes a step further, inviting atheists to join the family of inquirers. These new guests should not expect the familiar recitation of their sins, errors, and offenses followed by cheap arguments intended to change their beliefs or change doubt into certainty. The author tries, like the apostle Paul, to be for everybody, and joins the crowd as one of the humble explorers. In the Prologue, Halik admits agreement with the rational atheists on many points, but not their denial of God's existence. He shares their experience of God's absence from the world, but considers their explanation of that feeling as a kind of impatience. He offers another response to God's seeming absence: progressing through patience towards faith, hope, and love. Only those who fully grasp the revolutionary act of St. Paul, who broke through the walls between Judaism and the outside pagan world, can understand the need to approach today's secular world.
Luke's narrative about Zacchaeus serves as a central point in the book. Zacchaeus is an archetype of people who for some reason do not join the believers, but are eager to learn. Like Zacchaeus, they are inclined to draw their own conclusions from experience. If one attempts to pull them into the center, they either fall farther away, or let the "proselytizer' know, sometimes harshly, their preference for staying on the edge. The author maintains that these people are essential where they are. He sees St. Peter's basilica, with the square embraced by an open-armed colonnade, as an image of the Church itself. The tourists streaming through the square are already implicitly in the sanctuary, and they are not required to observe silence, or a dress code to be there.
The book offers challenging analogies, which may surprise or even shock some readers. The atheist Nietzche and the "Little Flower" St. Therese de Lisieux, held some views in common. The Virgin Mary is one symbol of the Church; Don Quixote's Dulcinea may serve the same function. On the chances of cooperation between Christians and secular humanists, Professor/Father Halik offers a meditation on the Prodigal Son. The older son represents order, the younger one, liberty. A true resolution calls for forgiveness by the older brother, and more ethical behavior by the younger; unfortunately, in the parable only the Father behaves well.
The Zacchaeuses of our time feel a greater distance from the Church and organized religion that they do from God or Christ. Unfortunately, Halik says, they are still missing something important: faith cut off from a concrete, historic community can easily slip into personal fantasy. Although the Church is prone to compromises, dirty and sinful, she is equally as authentic as our ancestral families are. Yet, only the mentally labile people renounce them.
When the reader finishes this work, his faith may shake a little; but , as Halik says in his other book "what doesn't quiver is not firm." Faith and Doubt are two sisters who race together toward the mystery, but only Faith will reach the prize in the end. Readers are likely to agree with the author's conclusion that the most important task today is to walk safely between the extremes of religious fundamentalism and fanatical secularism.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
5 of 5 people found the following review helpful:
5.0 out of 5 stars
Serious need., February 14, 2010
This review is from: Patience with God: The Story of Zacchaeus Continuing In Us (Hardcover)
Dear friends...
I have read the book "Patience with God" it in its original Czech version.
As far as I am concerned the book is a unique collection of essays written by a notable and very influential catholic priest and philosopher. He examines the guiding principles of Christianity with the solutions for common everyday problems.
In our hard times the book of Tomas Halik is valuable especially for those who are searching for a constructive approach, to people of different attitude towards Christianity and especially to those who resolutely or reluctantly deny the existence of the highest power - the God. Like Zacchaeus.
Sincerely Brigita
P.S. The author, Tomas Halik has a web site...in English, too. See [...]
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
2 of 2 people found the following review helpful:
4.0 out of 5 stars
Great Pieces in Poorly Fitting Wrapper., March 24, 2011
This review is from: Patience with God: The Story of Zacchaeus Continuing In Us (Hardcover)
The author, Tomas Halik, is a catholic priest, adviser to former Czech President Vaclav Havel, and old enough to have lived under Communism. There is seriousness, heft and humility in what he writes. The voice is of a wise counselor inviting either learning or shared commiseration of the experience of life and God. The book is a translation from his native tongue, but the translation reads fluidly and the reader is never left feeling like - "I bet something was lost in translation."
The subtitle, the first chapter and the final two chapters invite the reader to ponder Zacchaeus as a unifying story for the entire work, but the wrapper fails to contain the chapters in between. Stemming from a story shared in the introduction, Zacchaeus was the starting hook, and probably kept as a nod to the American religious marketplace, but the real book bursts through in between.
The chapters in the middle are great meditations on what a mature faith is, what it looks like and how it is formed. They are a mature answer to the shallow atheism and the shallow Christianity that seem to have overtaken the West. Foremost in Halik's meditation are that both shallows are impatient. To the God marketed by American Evangelicalism, "God is not so readily available(p19)." To the atheist, that existential feeling of nothing, was already found in God's tomb of Holy Saturday (p43). The mature faith has patience with God; patience to wait for a deeper understanding, patience to wait for Easter morning.
Being catholic, St. Therese must appear, but the author slips the trite by connecting the little way with Luther's anfechtung. Also contained are a poignant reflection on St. Paul's image of the church as a body and the longing to see that body actually care about its members. Part of that care is to embrace the catholic nature of the church. The church should speak all languages. It is constantly coming out and journeying among strangers like Abraham. The vibrancy of the faith is not in the faith of the grandfathers, but in the faith of the sons (p 51). The sons and daughters of the Kingdom should have the confidence to journey in the modern world. The mature faith of the son is one confident even in the night (p108); it is a faith crowned with patience.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No