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Peace in the Post-Christian Era
 
 
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Peace in the Post-Christian Era [Paperback]

Thomas Merton (Author), Patricia A. Burton (Author)
4.5 out of 5 stars  See all reviews (2 customer reviews)

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Book Description

October 2004
Published for the first time, this is Merton's prophetic testament on war and peace. Thomas Merton (1915-1968) was one of the most prominent spiritual figures of the twentieth century. Daniel Ellsberg, author: "In this long-withheld manuscript, Thomas Merton identifies the readiness of many nations - led by our own - to prepare for and threaten mass murder as the most urgent moral crisis of our time. Ringing across four decades, his profound warning is more timely than tomorrow's headlines."

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Editorial Reviews

From Publishers Weekly

The story behind this treatise by the legendary Trappist monk from Kentucky's Abbey of Gethsemani is nearly as fascinating as the document itself. As explained in the foreword by Jim Forest, who corresponded with Merton while a member of the Catholic Worker movement, and the introduction by Patricia Burton, the book's publication was thwarted in 1962 by Trappist abbot general Dom Gabriel Sortais, who did not view such writing as the right kind of work for a monk. Merton's own abbot, Dom James Fox, however, allowed the manuscript to be mimeographed and put into limited circulation. Now, 42 years later, Merton's visionary message is being brought out for wider examination. Although it is dated by the writer's focus on the threat of nuclear annihilation in relationship to the Cold War, the book's ideas remain relevant and applicable to the current debate over the terrorist threat. Merton aficionados will especially appreciate the way he connects the quest for peace to the Christian life, and many will be encouraged by reminders of how much has changed since Merton worried about a general Catholic reluctance to speak out against war. Readers will be left with a sense that Merton's voice was heard despite the silencing of his words, a fact that should hearten those working for peace.
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.

Product Details

  • Paperback: 165 pages
  • Publisher: Orbis (October 2004)
  • Language: English
  • ISBN-10: 1570755590
  • ISBN-13: 978-1570755590
  • Product Dimensions: 8.1 x 5.3 x 0.5 inches
  • Shipping Weight: 8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Best Sellers Rank: #546,829 in Books (See Top 100 in Books)

More About the Author

Thomas Merton (1915-1968) is arguably the most influential American Catholic author of the twentieth century. His autobiography, The Seven Storey Mountain, has millions of copies and has been translated into over fifteen languages. He wrote over sixty other books and hundreds of poems and articles on topics ranging from monastic spirituality to civil rights, nonviolence, and the nuclear arms race.

After a rambunctious youth and adolescence, Merton converted to Roman Catholicism and entered the Abbey of Gethsemani, a community of monks belonging to the Order of Cistercians of the Strict Observance (Trappists), the most ascetic Roman Catholic monastic order.

The twenty-seven years he spent in Gethsemani brought about profound changes in his self-understanding. This ongoing conversion impelled him into the political arena, where he became, according to Daniel Berrigan, the conscience of the peace movement of the 1960's. Referring to race and peace as the two most urgent issues of our time, Merton was a strong supporter of the nonviolent civil rights movement, which he called "certainly the greatest example of Christian faith in action in the social history of the United States." For his social activism Merton endured severe criticism, from Catholics and non-Catholics alike, who assailed his political writings as unbecoming of a monk.

During his last years, he became deeply interested in Asian religions, particularly Zen Buddhism, and in promoting East-West dialogue. After several meetings with Merton during the American monk's trip to the Far East in 1968, the Dali Lama praised him as having a more profound understanding of Buddhism than any other Christian he had known. It was during this trip to a conference on East-West monastic dialogue that Merton died, in Bangkok on December 10, 1968, the victim of an accidental electrocution. The date marked the twenty-seventh anniversary of his entrance to Gethsemani.

 

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7 of 7 people found the following review helpful:
5.0 out of 5 stars Merton's Voice is Sorely Needed In Today's Post-Christian world, February 29, 2008
This review is from: Peace in the Post-Christian Era (Paperback)
This book is another of the most soul searing missives that I have had the good fortune of stumbling across. I read this one straight through. i would have done it in one sitting if I didn't have responsibilities that distracted me from it. This is one of those books that, although written decades ago, is still relevant, fresh and much needed in the toxic political and turbulent geopolitical world today. I have been a casual admirer of merton's writing for a while- but this book made so much sense to me that I now have tremendous respect for his wit and reason. The likes of him is direly needed in today's discourse of the faithful.

The excerpt below a very strong commentary of the very factors in play yet today in the whole paradoxical, sometimes absurd conservative vs. liberal dialog:

"It should be clear from the moral and mental confusion of our time that the present world crisis is something far more worse than merely political or economic conflict. It goes far deeper than ideologies. It is a crisis of man's spirit. It is a completely moral upheaval of the human race that has lost its religious and cultural roots. We do not really know half the causes of this upheaval. We cannot pretend to have full understanding of what is going on in ourselves and in our society. That is why our desperate hunger for clear and definite solutions sometimes leads us into temptation. We oversimplify. We seek the cause of evil and find it here or there in a particular nation, class, race, ideology system. And we discharge upon this scapegoat all the virulent force of our hatred, compounded with fear and anguish, striving to rid ourselves of our dread and of our guilt by destroying the object we have arbitrarily singled out as the embodiment of all evil. Far from curing us, this is only another paroxysm of which aggravates our sickness.
The moral evil in the world is due to man's alienation from the deepest truth, from the springs of spiritual life within himself, to his alienation from God. Those who realize this and try desperately to persuade and enlighten their brothers. But we are in a radically different position from the first Christians, who revolutionized an essentially religious world of paganism with the message of a new religion that had never been heard of.
We, on the contrary, live in an irreligious, post- Christian world in which the Christian message has been repeated over and over until it has come to seem empty of all intelligible content to those ears close to the word of God even before it has been uttered. In their minds Christian is no longer identified with newness and change, but only the static preservation of outworn structures.
But why is this? Is it merely that the spiritual novelty Christianity has worn off in twenty centuries? That people have heard the gospel before and are tired of it? Or is it perhaps because for centuries the message has been belied by the conduct of Christians themselves?"

I am not a Catholic, but I highly respect this man's thoughts on these topics and would recommend this book to anyone, Christian or not, that is interested in morality and/or moral truth or social comment.
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16 of 20 people found the following review helpful:
4.0 out of 5 stars Anti-War Treatise from 1962 Works Today, October 24, 2004
This review is from: Peace in the Post-Christian Era (Paperback)
This new work on Cold War politics was intended for publication in 1962. The story behind Thomas Merton's struggles with censorship within his Trappist community and the Church is told in 50-some pages of introductory material. That's interesting background, especially for those unfamiliar with Merton's life and work, but more fascinating is the ease with which one can apply his thoughts on peace in the sixties to war in 2004. Addressing nuclear war, Merton points out that the question is not what is going to happen to us but what are we going to do "and more cogently, What are our real intentions?" Of political slogans applied to issues of war, Merton says "poorly understood and emotionally loaded cliches can do enormous harm..."

For Merton, war was "the `rider of the red horse' who is sent to prepare the destruction of the world (Rev 6:4) for `he has received power to take away peace from the earth and to make them all kill one another, and he has received a great sword.'"
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