Released by Humanist Press in its degenderized eighth edition, this powerful book is the definitive study of the history and growth of the humanist movement in North America. Renowned philosopher and activist Corliss Lamont offers a vigorous argument for humanism and provides an affirmative, intelligent guidebook for shaping a better life in today's complex world.
--This text refers to an out of print or unavailable edition of this title.
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"Both readable and persuasive." -- The New York Times
--This text refers to an out of print or unavailable edition of this title.
From the Back Cover
"In a work that has a standard text and reference in the ongoing national debate that swirls around secular humanism, Lamont offers a vigorous argument for a philosophy that advocates happiness in this life rather than hope for a heaven in an afterlife."
(The New York Times)
Born in Englewood, New Jersey, in 1902, Dr. Lamont graduated first from Phillips Exeter Academy in 1920, then magna cum laude from Harvard University in 1924. He did graduate work at Oxford and at Columbia, where he received his Ph.D. in philosophy in 1932.
He was a director of the American Civil Liberties Union from 1932 to 1954. Then, until 1995, he was chairman of the National Emergency Civil Liberties Committee. A leading proponent of individual rights under the Constitution, he won famous court decisions over Senator Joseph McCarthy and the CIA. In 1965 he secured a Supreme Court ruling against censorship of incoming mail by the U.S. Postmaster General.
Dr. Lamont has long been associated with Humanism, authoring the first edition of The Philosophy of Humanism in 1949. It has since become the standard text on the subject. He taught at Columbia, Cornell, and Harvard Universities, and at the New School for Social Research. Corliss Lamont was the honorary president of the American Humanist Association at the time of his death in 1995. AUTHOR BIO: Born in Englewood, New Jersey, in 1902, Dr. Lamont graduated first from Phillips Exeter Academy in 1920, then magna cum laude from Harvard University in 1924. He did graduate work at Oxford and at Columbia, where he received his Ph.D. in philosophy in 1932.
He was a director of the American Civil Liberties Union from 1932 to 1954. Then, until 1995, he was chairman of the National Emergency Civil Liberties Committee. A leading proponent of individual rights under the Constitution, he won famous court decisions over Senator Joseph McCarthy and the CIA. In 1965 he secured a Supreme Court ruling against censorship of incoming mail by the U.S. Postmaster General.
Dr. Lamont has long been associated with Humanism, authoring the first edition of The Philosophy of Humanism in 1949. It has since become the standard text on the subject. He taught at Columbia, Cornell, and Harvard Universities, and at the New School for Social Research. Corliss Lamont was the honorary president of the American Humanist Association at the time of his death in 1995. --This text refers to an out of print or unavailable edition of this title.
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Most Helpful Customer Reviews
90 of 95 people found the following review helpful:
5.0 out of 5 stars
This book is joyous reading! Enjoy!,
By Beth K. Lamont (beth@corliss-lamont.org) (New York, NY) - See all my reviews
This review is from: The Philosophy of Humanism (Paperback)
The Philosophy of Humanism is a scholarly work, tracing the influence of Humanism from the ancient Greek philosophers through the Enlightenment and the Bill of Rights to the twentieth century. It is very well documented with reference notes and bibliography for those who prefer sources, yet it is written in a most readable style.I heartily recommend this book to anyone who truly wishes to investigate and understand this often misinterpreted philosophy. They will learn that Humanism certainly does not promote witchcraft or the worship of human beings, nor does it advocate selfishness, as in the "me" generation, or for conscienceless materialism and ruthlessness, as is often falsely asserted by those who fear and misunderstand the principles of Humanism. Rather, as Dr. Lamont points out, it promotes ethical behavior and respect for others, yet with a freedom of conscience unfettered by traditional supernatural beliefs. Humanists oppose censorship and insist on full exercise of the freedoms guaranteed by the Bill of Rights, including freedom of speech and access to information. Humanists are devoted to democratic principles, the employment of critical reasoning and scientific method, and the full recognition that we humans are products of continuing evolution. The Creationists' wish to hold the line against the teaching of evolution in the public schools is understandable. Open scientific inquiry does not promote acceptance on blind faith; the scientist searches for evidence. It's a worrisome matter of indoctrination versus education. Corliss Lamont was pleased to note, in the introduction to his sixth edition of this book, that so-called "moral majority" leader, Tim LaHaye, cited The Philosophy of Humanism 36 times in his own book The Battle for the Mind, which denounces Humanism as "amoral" and as "the most dangerous religion in the world." An alarming "moral majority" pamphlet for parents asks: "Is Humanism molesting your child?" Humanism is not taught in any public schools, contrary to the religious right's accusation, but is synonymous with a scientific method, that of a questioning, open, approach to learning, using critical reasoning. This method itself is seen as constituting the great danger: that of encouraging a child to examine and articulate values and concepts in an objective way, rather than accepting with blind obedience that which has been asserted by a power or authority. The Philosophy of Humanism is the definitive work on the subject of Humanism, used as a standard text, and even as a reference in the ongoing debate that swirls around the words "secular humanism." This name, incidentally, (which is redundant inasmuch as humanism is already secular, being not-religious), was coined in a Supreme Court footnote (Torcaso vs. Watkins) that declared humanism similar to religions, like Buddhism or Hinduism, that do not worship a supernatural god. However, Dr. Lamont insists that Humanism is not a religion, but a philosophy! Instead of a personal salvation in some afterlife, Humanism emphasizes the present, the here and now, living to the fullest the only life we know we have. The Humanist projection into the future is not a wish for immortality, according to Dr. Lamont, or survival of the personality in some mysterious spiritual realm, but instead focuses on a commitment to the long-range benefit of those around us and those who live after us. The survival of the best of our human endeavors, our species, our families, our genes is consistent with the Humanist outlook. Dr. Lamont traces the first written record of the philosophy of naturalistic Humanism to ancient Athens in the fifth century BCE in the words of Pericles, who gave a funeral oration championing the cause of democracy and saluting the bravery of those fallen in battle without reference to a deity or a promise of an afterlife reward for their sacrifice. This book explores the development of our very human need to explain the mysteries of the universe, beginning with some of the most ancient concepts and leading up to present day philosophies. We share our human curiosity with our primate ancestors. In the absence of science in the childhood of humankind, we did what all children do: we made up stories to explain the phenomena which we observed, and which were incomprehensible to us, and therefore seemed akin to magic. Without science how could it have been otherwise? Dr. Corliss Lamont describes Humanism as a philosophy of joyous service for the good of all humanity that advocates reason, science and democracy. This book is joyous reading! Enjoy!
9 of 9 people found the following review helpful:
4.0 out of 5 stars
Primer on Secular Humanism,
By A Customer
This review is from: Philosophy of Humanism (Paperback)
This book answers the "what" of secular humanism, but not the "why." So, if you're looking for a "debate" or treatise on why humanism is the better philosophy for humankind, you may not find everything you want in this book. What the book does offer is an explanation of specific humanist "tenets" and what implications arise from them. The book covers the definition and history of humanism and then goes into specification application as it pertains to: unity of "mind" and body, origins, science, reason, ethics, freedom, happiness and democracy.
5 of 5 people found the following review helpful:
4.0 out of 5 stars
Good introduction,
By Eva "Small Cat" (New York City / Hong Kong) - See all my reviews
This review is from: The Philosophy of Humanism (Paperback)
The author's approach of explaining what is humanism is to contrast it against other schools of thought. This author did so in a concise way with clarity, which is quite rare amongst philosophers. I have been confused for the longest time what IS humanism? Not to mention materialism, naturalism, unitarinism, universalism, Deism...etc, which were not covered in my two college level philosphy classes. The level of discussion in this book is simple enough that someone with my background can understand.
The 6th edition I own contains the author's introductions of previous editions, which could actually be interesting and entertaining to read. They are basically the author's sometimes condescending, sometimes logical, defense against the smearing of humanism by different religous groups. Although this book is quite old (1960s), given the increasing level of religious conservatism in US, this book still have relevance. The reason why this book would not get a 5 star from me is that a large part of this book is devoted to proving why God does not exist and that only scientific method produces Truth. Such topic for this intro text is just too ambitious and the arugement used is probably less sophisticated that other books that attempts to disprove the existence of god. It feels like there is cherry picking of examples. The author used examples, perhaps too many of them, to explain why things like natural moral law, miracles, after life, mysticism..etc does not makes sense. I agree with one reviewer that the author's tone is dogmatic. I expect this author, as an academics, to sound less opinionated and more open minded. After understanding what humanist means, I agree with the author that many forms of beliefs has qualities of humanism. However, I am not persuaded by the author that other forms of beliefs are necessarily wrong. I think I am 50% athetist and 50% agnostic. This book did not manage to suade me to the athetist camp.
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