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19 of 24 people found the following review helpful:
5.0 out of 5 stars
Jesus Did Not Die For You Because You Were His Friend - A Review of Pierced for Our Transgressions, January 22, 2008
The book Pierced for Our Transgressions: Rediscovering the Glory of Penal Substitution is a timely and welcome resource to anyone engaged in the theological discussion concerning Christ's atonement. Everyone from pastors to church members, theological students to interested investigator's can find Steve Jeffery's, Michael Ovey's and Andrew Sach's treatment well worth the time to read - and own. These authors set out to confront the relatively recent and influential criticism of the penal substitutionary aspect of Jesus Christ's atoning work; the classic view that Christ died on the cross as a substitute for sinners, with God imputing (or, ascribing) the guilt of our sins to Christ, and he, in our place, bore the punishment that we deserved. This doctrine has recently come under some criticism in a more influential and widespread way, and these authors set out to interact with the basic criticisms by establishing the reality of penal substitution from Scripture, then from Church history, and finally they engage with the typical arguments against affirming this doctrine head on. Their first "line of attack" against the criticism of penal substitutionary atonement is to go straight to the Bible and ask the basic question, "Is it in there?" The succinctly and frankly write, "If God himself affirms penal substitution, if it is part of the explanation that he himself has given for why he sent his Son into the world, then we dare not maintain otherwise," (p. 33). They then proceed to look at various passages of Scripture: Exodus 12 and the Passover event; Leviticus 16 and the meaning of atonement within the sacrificial system; the concept as seen in the prophets, particularly Isaiah. What is amazing is even before they reach the New Testament passages, the authors have very adequately connected the concept of penal substitution to the bible and have drawn the connecting lines to Jesus Christ. They continue on, and go to the Gospels' witness, particularly that of Mark and John, and also to the letters of Paul and Peter. Their conclusion is that the Bible - not just one or two obscure references, but a significant thread throughout the Bible - points to the fact that God has expressed that salvation is through substitution, and this is seen ultimately in the person and work of Jesus Christ, who gave His life "as a ransom for many," (Mark 10:45). This biblical framework is quickly followed by the building up of a theological framework, which the authors ascribe the doctrine of penal substitution a significant role, calling it the "centre of the [theological] jigsaw to complete a magnificent picture," (p. 148). Without this concept of salvation through penal substitution, there are many facets of the Bible that become improbable if not impossible to understand; such as the Holiness and graciousness of God, for one example. They then proceed to answer the criticism that the doctrine of penal substitution is a misguided doctrine that has been steering the historic church astray at least since the time of the Reformation. To answer this charge, Jeffrey, Sachs and Ovey present 23 distinct historical theologians and organization that have upheld the doctrine of penal substitution. Their historic pedigree ranges from Justin Martyr (100-165 AD), Athanasius (300-373 AD), Thomas Aquinas (1225-1274 AD), John Calvin (1509-1564) and J.I. Packer (born 1926). Needless to say, they quite convincingly lay aside the misconception that the doctrine of penal substitution is a novel and misguided concept. After they have built the case for penal substitution from the Bible, theology, pastoral/practical implications and also historical theology, the authors then begin to engage the specific points of debate. The address how the doctrine of penal substitution addresses and answers the criticisms regarding the Bible, the culture, violence, justice, our knowledge and right understanding of God, as well as our right understanding of the Christian life. I find this section of the book to be of immense value as a resource to draw from while in pastoral ministry. It is full of helpful and illuminating connections and points of response to some very common questions regarding faith and belief in Jesus Christ. Some of you may be saying, "So what? Everything about this topic and book is only good for theology; what could it possibly mean for me in everyday life?" I actually had that same thought before reading this book. After reading it, I have found that this book is incredibly practical and applicable to my life, as well as anyone else's. One simple, but very penetrating sentence, that encapsulates the essence of this book, and what the doctrine of penal substitution upholds in its essence is this reality: "The Lord Jesus Christ did not come into the world to meet with his friends. He came to die for his enemies." p. 152. Pierced for Our Transgressions has helped me to see once again, the glory, wonder and sheer gracious love that is seen in Christ's death on the cross on my behalf. This cuts away at my pride, superiority and desire for that which would replace my longing for God and His honor. By seeing myself as at one time God's enemy, I can rejoice and bask in the finished and atoning work of Jesus Christ, who lived and died in my place, and welcomes me into the family of God. This book is once again, well worth having on the bookshelf. Clear, compelling and comprehensive; I can't think of a better resource to draw upon when considering the glory of penal substitution and its impact on our lives and ministries.
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29 of 38 people found the following review helpful:
5.0 out of 5 stars
Biblical Defence of a Critical Doctrine, June 26, 2007
This review is from: Pierced for Our Transgressions (Paperback)
The doctrine of penal substitution doesn't, on the face of it, sound too glorious. It is a doctrine involving curse, punishment, blood and death. It is little wonder that people object to it so strenuously. Indeed, this teaching has been at the very center of a rift within the church--a rift that seems to be growing ever-wider and ever more visible. Once the realm of scholars cloistered away in the ivory towers of academia, the battle against this doctrine has recently reached the popular level and it has come under attack by influential and popular evangelical leaders. Needless to say, controversy has followed, and for good reason. Pierced for our Transgressions: Rediscovering the Glory of Penal Substitution is the product of Steve Jeffery, Mike Ovey and Andrew Sach, all of whom are connected to Oak Hill Theological College in London, England. It carries a Foreword by John Piper. The book, published by Inter-Varsity Press, is currently available only in the U.K. (though rumors abound that it is available at a few stores in this part of the world). Crossway has secured the North American rights and will be releasing it on this side of the Atlantic in the fall. The book is written for the serious and thoughtful general reader. Those who aspire to read nothing more complicated than Yancey or Lucado may find this a challenging, though surely enlightening, read. Those who tend towards works of serious theology will find it eminently readable. Those hoping for an exhaustive scholarly treatment of the subject will be disappointed. The authors do not keep the reader waiting to learn what this doctrine entails. The first sentence of the first chapter is this: "The doctrine of penal substitution states that God gave himself in the person of his Son to suffer instead of us the death, punishment and curse due to fallen humanity as the penalty for sin." They say, rightly, that this understanding of the cross stands at the very center of the gospel message as given us in the Bible. What may seem so coarse, so vulgar, so bloody is, must be seen to be beautiful by those whose lives have been transformed by the victory won at so great a cost. It is, as per the book's subtitle, a glorious doctrine and one the church would do well to rediscover. While relatively few have renounced the doctrine, too few have even been explicitly aware of its existence. The book's content falls in two parts. In the first the authors make the case for penal substitution, looking to the Bible, to associated theology, to its pastoral importance and to its long historical pedigree in the Christian faith. In the second part they turn to the critics, answering the charges that have been lodged against the doctrine. While there is much value to be mined in the latter half, it is the former that is of most profound importance. It is here that the doctrine is laid out, it is here that it is defended. We see that this doctrine is found in both Testaments and that it is foundational to our understanding of Jesus' mission, both in the way it was foreshadowed in the Old Testament through sacrifice and prophecy and in the way it was fulfilled and applied in the New. Though the authors are unable to provide an exhaustive treatment, something which could easily run to several volumes, they do provide a valuable overview of this doctrine's biblical basis. They turn next to this doctrine's place in the wider context of Christian theology, showing how it is inexorably connected to other Christian doctrine. After touching on the pastoral implications of maintaining the place of this doctrine, anticipating the charge that this theology is but a modern addition to Christianity, they defend it historically, showing how it has a historical pedigree that spans the two thousand years of church history. Finally, with the theology firmly in place, they move deliberately and confidently through objection after objection, charge after charge, responding to the critics of this doctrine. They are nothing if not thorough. Endorsed by a veritable who's who of conservative evangelicals, this book is sure to clearly delineate the divide between those who hold to the historic Protestant position on this doctrine and those who do not. It has already done this in the U.K. and we expect it to do the same on the other side of the Atlantic when it is released later this year. I pray that it is widely read, widely studied and widely influential. Jeffery, Ovey and Sach have done the church a service with this volume. I'm grateful for it and commend it to you.
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17 of 22 people found the following review helpful:
5.0 out of 5 stars
A Line in the Sand, December 13, 2007
The doctrine of penal substitution doesn't, on the face of it, sound too glorious. It is a doctrine involving curse, punishment, blood and death. It is little wonder that people object to it so strenuously. Indeed, this teaching has been at the very center of a rift within the church--a rift that seems to be growing ever-wider and ever more visible. Once the realm of scholars cloistered away in the ivory towers of academia, the battle against this doctrine has recently reached the popular level and it has come under attack by influential and popular evangelical leaders. Needless to say, controversy has followed, and for good reason. Pierced for our Transgressions: Rediscovering the Glory of Penal Substitution is the product of Steve Jeffery, Mike Ovey and Andrew Sach, all of whom are connected to Oak Hill Theological College in London, England. It carries a Foreword by John Piper. The book is written for the serious and thoughtful general reader. Those who aspire to read nothing more complicated than Yancey or Lucado may find this a challenging, though surely enlightening, read. Those who tend towards works of serious theology will find it eminently readable. Those hoping for an exhaustive scholarly treatment of the subject will be disappointed. The authors do not keep the reader waiting to learn what this doctrine entails. The first sentence of the first chapter is this: "The doctrine of penal substitution states that God gave himself in the person of his Son to suffer instead of us the death, punishment and curse due to fallen humanity as the penalty for sin." They say, rightly, that this understanding of the cross stands at the very center of the gospel message as given us in the Bible. What may seem so coarse, so vulgar, so bloody is, must be seen to be beautiful by those whose lives have been transformed by the victory won at so great a cost. It is, as per the book's subtitle, a glorious doctrine and one the church would do well to rediscover. While relatively few have renounced the doctrine, too few have even been explicitly aware of its existence. The book's content falls in two parts. In the first the authors make the case for penal substitution, looking to the Bible, to associated theology, to its pastoral importance and to its long historical pedigree in the Christian faith. In the second part they turn to the critics, answering the charges that have been lodged against the doctrine. While there is much value to be mined in the latter half, it is the former that is of most profound importance. It is here that the doctrine is laid out, it is here that it is defended. We see that this doctrine is found in both Testaments and that it is foundational to our understanding of Jesus' mission, both in the way it was foreshadowed in the Old Testament through sacrifice and prophecy and in the way it was fulfilled and applied in the New. Though the authors are unable to provide an exhaustive treatment, something which could easily run to several volumes, they do provide a valuable overview of this doctrine's biblical basis. They turn next to this doctrine's place in the wider context of Christian theology, showing how it is inexorably connected to other Christian doctrine. After touching on the pastoral implications of maintaining the place of this doctrine, anticipating the charge that this theology is but a modern addition to Christianity, they defend it historically, showing how it has a historical pedigree that spans the two thousand years of church history. Finally, with the theology firmly in place, they move deliberately and confidently through objection after objection, charge after charge, responding to the critics of this doctrine. They are nothing if not thorough. Endorsed by a veritable who's who of conservative evangelicals, this book is sure to clearly delineate the divide between those who hold to the historic Protestant position on this doctrine and those who do not. It has already done this in the U.K. and has begun to do the same now that it's available on this side of the Atlantic. I pray that it is widely read, widely studied and widely influential. Jeffery, Ovey and Sach have done the church a service with this volume. I'm grateful for it and commend it to you.
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