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The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism [Paperback]

James C. Edwards (Author)
5.0 out of 5 stars  See all reviews (4 customer reviews)

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Book Description

September 1, 1997 0271016787 978-0271016788
This study investigates the loss of religion's traditional power in a culture characterized by a "normal nihilism" - a situation in which one's commitment to a set of values is all one has and traditional religion is just a means of interpretation.

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Product Details

  • Paperback: 262 pages
  • Publisher: Pennsylvania State Univ Pr (Txt) (September 1, 1997)
  • Language: English
  • ISBN-10: 0271016787
  • ISBN-13: 978-0271016788
  • Product Dimensions: 9 x 6 x 0.9 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #1,393,605 in Books (See Top 100 in Books)

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15 of 15 people found the following review helpful:
5.0 out of 5 stars Serious inquiry into meaning; accessible, February 11, 1999
By A Customer
This review is from: The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism (Paperback)
This book was written by my professor and advisor in Philosophy. He is an amazing teacher, and much this comes across in this book. The subject of the book is a relevant one, and the perspective he offers is refreshing. His book largely deals with the question, "How do we give our lives meaning in an age where religion has lost its POWER?" He examines how this loss of power has come about in broad terms, and sees our society as one in which beliefs about the world are all devalued and convenient, available to anyone to pick and choose like clothes in a shopping mall. Dr. Edwards does not put up with philosophical talk that does not have real meaning or relevance to one's life. He speaks plainly, and he will make you think.
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12 of 13 people found the following review helpful:
5.0 out of 5 stars Exquisite, March 22, 1999
By A Customer
A rare, relevant, perhaps even urgent, achievement. Edwards skillfully and lucidly negotiates the complexities of, elicits the subtle kinships amongst, several philosophical diagnosticians of western culture, among whom Nietzsche, Heidegger and Kierkegaard figure most prominently. Edwards' ambition and ability far exceeds the merely expository. He weaves a compelling tale, drawn from various threads of the West's philosophical heritage, of how we -- a powerfully invitational 'we' whose reach proves to be remarkably broad -- came to our present state of reflective malaise which seems to aggravate our obdurate hankering for the ineffable, under the shadow of which stands much of contemporary "unbelief," however robust. With canny persistence, Edwards pursues several important consequences of this situation, exposes their risks, and elegantly conjures, from what he has gleaned from his philosophical forebears, a vision of rigor, of the piety that inspires rigor, divested of those commitments which no longer survive the imperatives of truthfulness.
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4 of 6 people found the following review helpful:
5.0 out of 5 stars A work that makes you slap your head and yell "YES!", March 28, 2003
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This review is from: The Plain Sense of Things: The Fate of Religion in an Age of Normal Nihilism (Paperback)
I was introduced to this text in a class taught by Richard Rorty from whom James Edwards draws much of his discourse. The book was almost revelatory in its effect on me. It eloquently (though sometimes difficultly) expressed feelings and thoughts I'd had my entire life but could never fully express. He writes to "End of Century Western Intellectuals" which refers to all those who have intuitvely searched for some sort of "meaning" or "truth" but who have likely found most ostensible sources of such meaning to be hollow and weak. You will not find truth here either but you might find the explanation as to why that might be OK.
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Inside This Book (learn more)
First Sentence:
The practice of religion has long been an incitement to philosophy, and most of that philosophy, whether apologetic or skeptical, has concerned itself with the truth of religious claims: claims about divine existence; claims about divine nature; claims about divine intention and demand. Read the first page
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Front Cover | Table of Contents | First Pages | Index | Back Cover | Surprise Me!
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