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This edition for the first time exposes these new translations: Cratylus, Alcibiades, Second Alcibiades, Hipparchus, Rival Lovers, Theages, Lesser Hippias, Menexemus, Clitiphon, Timaeus, Critias, Minos, Epinomis, Definitions, On Justice, On Virtue, Demodocus, Sisyphus, Halcyon, and Eryxias.
Also the introduction makes accessible techniques while reading Plato to give a more profound sense of the dialouges in order to distinguish Plato's ideas as a whole. Another point of interest is the section on definitions, which is a dictionary of 185 important philosophical terms that developed throughout the Socratic era. I am very happy to have purchased this volume and I hope you find the same joy in buying it for yourself.
So, I looked around and found this book, which is more that 1,000 pages. It has different translators and he says that he is trying to make Plato as alive for the 21st Century as he has been for the last 24 centuries. That sounded promising. I took it home and wondered if I should read it like a novel or just hit the high points. I had no idea what was what.
Fortunately, the introduction to this book proved to be a wonderful road map to the volume, with insight on how to read it. I have found that following the guidence the book is actually fun. As an adult, I have heard so many of the issues reaised throughout my life, it is pretty cool to have them reduced to their essence.
We all know that everyone should read Plato and he is the most important philosopher and all that, but there's a lot of stuff I "should" read that is too tedious. This book turned out to be compelling and once I got started something I wanted to read and not just something I was reading because I "should".
About Plato as a philosopher, it's hard to write a review. I used to be one of the many students to hate Plato; not anymore. My thinking is, The Republic shouldn't be read until a fair amount of other works are read. Plato just says too many neat things--all of them more than make up for the sometimes-doubtful though sometimes quite interesting philosophy of the Republic. Example: "Time is a moving image of eternity." (I paraphrase here...) That's from Timaeus. Now those are the words of a true mystic in touch with the grandness of the universe--not the seeming fascist who wrote The Laws.
In order to read Plato, you've just got to focus on all the good stuff the man wrote. When you do this, the seemingly beastly stuff will make more sense--though you may not agree with it.
I hasten to add that The Symposium is a much better place to start than The Republic. If you are new to Plato, read this first--and delight: Here is a work both profound, funny, and sexy, just like some of our own century's better literature (Proust, Joyce).