Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat [Paperback]

Paula Gunn Allen (Author)

Book Description

Publication Date: October 5, 2004

In striking counterpoint to the conventional account, Pocahontas is a bold biography that tells the extraordinary story of the beloved Indian maiden from a Native American perspective. Dr. Paula Gunn Allen, the acknowledged founder of Native American literary studies, draws on sources often overlooked by Western historians and offers remarkable new insights into the adventurous life and sacred role of this foremost American heroine. Gunn Allen reveals why so many have revered Pocahontas as the female counterpart to the father of our nation, George Washington.

Editorial Reviews

From Publishers Weekly

In what is presented as the first study of its kind by an American Indian scholar, Allen (The Sacred Hoop) offers a corrective to the romantic story of Pocahontas told initially by Capt. John Smith of the Virginia Company and most recently by Disney Studios. Euro-American historical accounts of Pocahontas's brief life, asserts Allen, typically depict her as a lovelorn and tragic character (she died in 1617 in the aptly named river port of Gravesend, England, at the age of 20 or 21). Allen's Pocahontas, by contrast, is a real visionary, a prodigiously gifted young woman fervently devoted to the spiritual traditions of her people: a loose-knit group of Algonquin tribes known as the Powhatan Alliance, or Tsenacommacah. When the English colonists who began establishing Jamestown in 1607 invaded the Tsenacommacah, Pocahontas immediately identified it as the fulfillment of a prophecy that foretold the end of their world and the beginning of a new one, argues Allen. It was "world change time," she writes, and Pocahontas (also called Matoaka, Amonute and finally Lady Rebecca Rolfe) was nothing if not mutable-as implied by the book's subtitle. Still, notwithstanding Pocahontas's significant role in American history, Allen's claims that Pocahontas "set in motion a chain of events that would," among other things, "liberate the starving and miserable peoples of Europe and beyond" can seem overstated. More persuasive are Allen's comments about the cultural similarities between the English and Algonquin and the idea that each group changed the other. When casting Pocahontas as "the embodiment of this dual cultural transformation," her role, and the book, are at their clearest, and are made manifest by Allen's often lyrical and powerful writing.
Copyright 2003 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title.

Review

“Allen is a pathfinder.” (Los Angeles Times Book Review )

“Allen’s Pocahontas ... is a real visionary, a prodigiously gifted young woman ... made manifest by Allen’s often lyrical and powerful writing.” (Publishers Weekly )

“This is not your typical biography. It couldn’t be.” (San Francisco Chronicle )

“Paula Gunn Allen, a pioneer of Native American literary studies, tells Pocahontas’ story from the Indian perspective.” (Oakland Tribune )

[In] Ms. Allen’s spirited revision, [she] insists that Pocahontas cannot be understood except within an Algonquin Indian context. (Wall Street Journal )

“Nothing less than a watershed event in the historiography of the Americas.” (Carl Rollyson, The New York Sun )

See all Editorial Reviews

Product Details

• Paperback: 368 pages
• Publisher: HarperOne (October 5, 2004)
• Language: English
• ISBN-10: 0060730609
• ISBN-13: 978-0060730604
• Product Dimensions: 8.1 x 5.3 x 1 inches
• Shipping Weight: 14.1 ounces (View shipping rates and policies)
• Average Customer Review: 2.8 out of 5 stars  See all reviews (8 customer reviews)
• Amazon Best Sellers Rank: #448,075 in Books (See Top 100 in Books)

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Customer Reviews

Most Helpful Customer Reviews

18 of 21 people found the following review helpful:

5.0 out of 5 stars A Triumph of Native Thought, July 17, 2005

By 

David Martinez (University of Minnesota) - See all my reviews
(REAL NAME)   

This review is from: Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat (Hardcover)

It's true that Gunn Allen's work doesn't fit neatly into any of the normal western categories of biography or history, but then again she's not working within the western tradition to begin with. In order to appreciate what Gunn Allen has accomplished, you first must have a knowledge and appreciation of the Algonquian oral tradition, which embraces a wide range of Indian nations across most of the eastern half of North America, including the state of Virginia, where native communities persist to this day. To begin with the oral tradition, then, is to begin with living communities that still retain the memories of their historical ancestors, such as Pocahontas. From this perspective, as Gunn Allen demonstrates, the story of Pocahontas is less of a romance and more of an adventure, one in which the protagonist is an extension of women's roles and powers in the Powhatan Confederacy. As such, the story of Pocahontas is the story of Native America's fateful encounter with the European powers that would eventually--not annihilate them (though many died, particularly from disease)--but colonize, relocate, and oppress them. In the end, Gunn Allen's eloquent and insightful book is a potent reminder that it is the spirits, the manitou, who ultimately control the world. I highly recommend this book.

8 of 9 people found the following review helpful:

5.0 out of 5 stars A Different Perspective on Pocohontas, April 21, 2007

By 

Henry Reed "Creator Spirit" (Mouth of Wilson, VA USA) - See all my reviews
(REAL NAME)   

Pocahontas Was a Tobacco Priestess
When I was a little boy, my grandmother told me that we were descendents of Pocahontas. The idea aroused my fantasies. Having Indian blood was a special blessing. It endowed me with certain spiritual qualities, psychic perceptiveness and magical abilities--in my imagination. Later I was disappointed to learn that it was fashionable among past generations to claim a blood tie to Pocahontas. I suspected my grandmother's story was of this origin. Much later I realized that a fascination with things Native American was a symptom of a certain affinity. I valued the Indian fantasy as a call of the wild from within. It was to be answered, but in my own, indigenous terms, not in terms borrowed from other cultures. I recently read a book that has added great depth to this perspective.
Pocahontas: Medicine woman, spy, entrepreneur, diplomat (HarperSanFrancisco), by Paula Gunn Allen, Ph.D., tells an entirely different history of this American icon than the one we cherish. This award winning author, retired professor from U.C.L.A., credited with originating Native American literary studies, has taken the usual sources, plus those rarely referred to, and re-interpreted the data within the context of the Native American mythical world view. The result is a fascinating account of the transformation of "Turtle Island" into "America the Beautiful."
Dr. Gunn Allen begins by explaining the spirit-centered worldview of the Native American at that time. The "manito aki," which pertains to the supernatural, paranormal, spirit inhabited world, was the Native American waking reality, more real to them than the physical world. We might say that they were good "Jungians" at that time, because they respected the experiences of the imagination as real and worthy of attention. The natives at that time also realized that their world was coming to an end. Their calendars and mythologies had prepared them. The coming of the white men was part of the fulfillment of this prophesy. Evidence points to the fact that Pocahontas was a high priestess, initiated into the mysteries of the spirit world and charged with responsibility to these spirits. Based upon her evidence, the author came to the startling conclusion that Pocahontas, rather than falling in love with Captain John Smith, was actually on a pre-planned mission taking advantage of him as an unwitting pawn. Her objective: to insure that the spirit of tobacco would find a home in the new world. Tobacco spirit, the essential shamanic power of the Native American world, needed to find a way to be a part of the coming materialistic world that was being born. This mission was crucial if the spirit of the Native world was to survive destruction of its manifest existence. Pocahontas was the channel by which the transfer of power was achieved. Pocahontas' connection with John Smith was the means by which Native spirituality was preserved, even though it would have to hide for centuries within a plant that would be marketed, traded, consumed, and vilified within a purely materialistic consciousness, until such time as this ancient spirituality could one day be reborn in the awareness of the European mindset, as is beginning to happen today.
What is this newly emerging mindset? Gunn Allen writes, "...the construction of Pocahontas in American thought, while often historically inaccurate, is an indication that the imagination of America is as connected to the manito aki as it is to the land. The problem that Americans face in harmonizing our modern American consciousness with the ancient psyche of the land we inhabit is the dominance of a paradigm that assumes material, measurable existence to be all there is."
The lesson for us is to respect the intuitive nature of the imagination." We need to experience and to understand the imagination as a channel of intuitive realities. The mind and its ambassador, the imagination, is quite real although it inhabits a different plane of existence than the world the senses recognizes. It is real because it makes a difference in our lives. It is in this realm of the imagination that we can find our highest ideals, that we intuit our interconnectedness as spiritual beings, that we encounter non-material beings, and discover the patterns in the creative forces that shape our lives. Our fascination with all things Native American is evidence of our connection to this non-material world. Yet this connection is something that sadly we do not recognize within ourselves, but project onto these indigenous peoples. Gunn Allen re-connects us with our heritage. She joins us in gratitude to the people who came before us, who built a spiritual time capsule that would survive the materialistic, destructive stage of our history, preserving for the future our endowment as spirit's children. Pocahontas is truly America's godmother. [...]

19 of 26 people found the following review helpful:

2.0 out of 5 stars Generic and structural problems, April 28, 2004

By A Customer

This review is from: Pocahontas: Medicine Woman, Spy, Entrepreneur, Diplomat (Hardcover)

I admire what Gunn-Allen tries to do in this work: to place Pocahontas within her Native context. Gunn-Allen has been a much-needed voice for the "background" of history, questioning the reader's engrained privileging of the foreground, but it doesn't work in the genre "nonfiction biography." That's perhaps more marketing's error than the author's, but I also found the treatment of Native culture to be occasionally reductionist. Surely not every tribal myth translated across tribal lines? To read Pocahontas' (Pamunkey) spiritual journey as a Laguna Pueblo myth, while suggestive, treats Native mythology as monolithic. Granted, Gunn-Allen does add many disclaimers distancing one from the other, but the myth's very placement at the head of the first chapter is misleading. Such structural difficulties persist throughout the work. The lack of clear proof for many of Gunn-Allen's readings also deterred me. Again, even if Native culture lived/lives outside such Western empirical structures as proof, the lack thereof is still off-putting in a work of "nonfiction." As the reviewer before suggested, "mythic narrative" is closer to the mark for this work.

If only we had more primary source material regarding Pocahontas! There may just not be enough existent for a full-length biography.