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Political Emotions: Why Love Matters for Justice Hardcover – October 1, 2013
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From Publishers Weekly
Nussbaum [is] one of the finest theorists on law and ethics…Her journey is a tour de force that travels through Greek and Indian epics, the music of Mozart in ‘The marriage of Figaro,’ the poems of Rabindranath Tagore and Walt Whitman, the rhetorical speeches of Abraham Lincoln, Mahatma Gandhi and Martin Luther King Jr., the writings of John Stuart Mill, Jean-Jacques Rousseau, B.R. Ambedkar, Auguste Comte and John Rawls to make a case for establishing just societies by foregrounding emotions that can be developed through critical reasoning…Then she, with incisive brilliance, investigates three emotions that pose special problems for compassionate citizenship: fear, envy and shame and also explain that some societies instead of combating them make the situation worse…Her magnum opus. (A. S. Panneerselvan The Hindu 2013-10-28)
There’s no more interesting or persuasive writer on the wider and connected subjects of emotions and social justice than Martha Nussbaum…Here she brings together strands that go back to her own The Fragility Of Goodness (1986), and in the process delivers a book as important in its way as John Rawls’s definitive but slightly bloodless A Theory of Justice. Here, she draws on aesthetics as well as philosophy to make her point…It’s a great book, though, and goes straight on the shelf beside John Rawls. Political morality for the new age. (Brian Morton Glasgow Herald 2013-11-02)
Political Emotions is an important work, and Nussbaum has created valuable space for love and human imperfection to be weighed more heavily in the search for justice. (Geraldine Van Bueren Times Higher Education 2013-11-07)
Nussbaum stimulates readers with challenging insights on the role of emotion in political life. Her provocative theory of social change shows how a truly just society might be realized through the cultivation and studied liberation of emotions, specifically love. To that end, the book sparkles with Nussbaum's characteristic literary analysis, drawing from both Western and South Asian sources, including a deep reading of public monuments. In one especially notable passage, Nussbaum artfully interprets Mozart's The Marriage of Figaro, revealing it as a musical meditation on the emotionality of revolutionary politics and feminism. Such chapters are a culmination of her passion for seeing art and literature as philosophical texts, a theme in her writing that she profitably continues here. The elegance with which she negotiates this diverse material deserves special praise, as she expertly takes the reader through analyses of philosophy, opera, primatology, psychology, and poetry. In contrast to thinkers like John Rawls, who imagined an already just world, Nussbaum addresses how to order our society to reach such a world. A plea for recognizing the power of art, symbolism, and enchantment in public life, Nussbaum's cornucopia of ideas effortlessly commands attention and debate.
(Publishers Weekly (starred review) 2013-08-12)
Justice is hard. It demands our devotion as well as our understanding. For that reason, it must grip our emotions. We must feel its absence and its presence with the depth of feeling that we associate with love. That is the compelling message in Martha Nussbaum's remarkable--and remarkably original--account of political emotions. She explores the place of love in a decent society that aspires to be just. And she explains--with great intellectual and emotional force--how we can cultivate a political love with the kind of complexity that does justice to our humanity.
(Joshua Cohen, author of The Arc of the Moral Universe and Other Essays)
In her sweeping panorama of society and culture, Nussbaum skillfully and flexibly uses her understanding of public emotions to produce a book of considerable wisdom and merit. Her study is anchored in a well-rounded view of a complex but largely unexplored theme in the West as well as in South Asia. (Mushirul Hasan, author of Faith and Freedom: Gandhi in History)
Political Emotions is a remarkable synthesis of two of the most distinctive strands of Nussbaum's thought--a conception of the emotions as essential to our understanding of the world and a political liberalism attuned to the fostering of human capacities. Readers will not fail to be enlightened and moved. (Charles Larmore, author of The Autonomy of Morality)
Martha Nussbaum rises above all the disciplinary boundaries. This wise and engaging study of what patriotism is and how to cultivate it is written by a philosopher, a political theorist, a psychologist, a literary critic, and a historian--all of them at their best and all of them one amazing person.
(Michael Walzer, Institute for Advanced Study)
Reading [Political Emotions] has reinforced, but more importantly broadened, my understanding of love’s significance in political life and how it can be fostered there…I find much political wisdom in Nussbaum’s book. (Walter Moss LA Progressive 2013-11-19)
Martha Nussbaum’s is one of the most influential and innovative voices in modern philosophy. Over the past four decades, a steady stream of books and articles has issued from her prodigious mind. She stands out among her contemporaries for insisting that philosophy must be rigorous and, above all, useful…The book demonstrates how people of different identities can be brought together around a common set of values and political principles through the power of art and symbol…As a culmination of her monumental contribution to academia, in Political Emotions she has produced an incandescent work that will not only be an inspiration to scholars and lay readers alike, but be a beacon for societies that aspire to justice and goodness. (Govindan Nair The Hindu 2013-11-26)
This volume is impressive for its breadth of references in liberal political philosophy to literature and art theory, but all the more impressive for the care and enthusiasm expressed for the subject matter. The heart of the book, and what makes it a rather novel contribution, is Nussbaum’s attention to the psychology of emotions, particularly in how she draws upon the lessons of attachment theory to inspire lessons for building a caring, loving society and a rich notion of political justice…Political Emotions is an exciting contribution to liberal political theory. Nussbaum’s recent forays in bridging political philosophy with attention to aesthetic affect, emotion and attachment have genuinely enriched the terrain of liberal theory. Hopefully the discussions Nussbaum introduces here will help to enrich our collective public life as well. (Michael Larson Metapsychology 2013-11-19)
Genuinely bracing. (Brian Morton The Tablet 2013-12-07)
[Nussbaum] reinstates the role of emotion in politics and draws attention to and rejects any kind of false emotionalism vis-à-vis nationalism. She examines how figures like Rabindranath Tagore and B. R. Ambedkar, through their emotional appeal on relevant issues, were able to build the right kind of nationalism. In the very contemporary context of Hindutva and its very particular link to patriotism, I would recommend this book to everyone. (Indira Jaising Outlook India 2014-01-13)
Impressively erudite. (Julian Baggini Financial Times 2014-01-04)
Continuing her philosophical inquiry into both emotions and social justice, Nussbaum now makes the case for love, arguing that emotions rooted in love can foster commitment to shared goals and keep fear, envy and disgust at bay…To sustain democratic institutions, Nussbaum claims, a liberal society should cultivate the emotions that underpin imagination and sympathy for others, and the way to do this is through education and the arts. Imaginative capacities will be developed very early in the family, and should be furthered via art, poetry, music and literature. These skills enable us to see each person’s fate in every other’s, and to picture it vividly as an aspect of our own. For Nussbaum, the liberal tradition should not cede emotion to anti-liberal forces (fascism, for example, was particularly good at using emotions for political ends). But all political principles need a proper emotional basis to ensure their stability over time, and all decent societies need to guard against division by cultivating appropriate sentiments of sympathy and love. This is why political emotions, narrative imagination, and love matter for justice. (Marina Gerner Times Literary Supplement 2014-02-28)
Martha Nussbaum has been a productive and creative commentator on the questions raised by A Theory of Justice, and her book Political Emotions is a long and thoughtful discussion of one of them: How can we engage the citizens’ emotions…on behalf of a more just, more inclusive, gentler, and more imaginative society? …Nussbaum takes Rawls’s account of justice as her starting point, but she greatly extends its range. She wants to turn away from hypothetical and bloodless contractors behind the veil of ignorance to focus on our actual flesh-and-blood selves. (Alan Ryan New York Review of Books 2014-10-09)
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Top Customer Reviews
As in other recent books, she makes much of the idea of the religion of the state. She tries to carve out a "moderate" space for her ideas by positioning them between the extremes of Rousseau and Locke/Kant. But it doesn't really seem to work. In her mind, Martin Luther King Jr. Day is not a holiday honoring a man. Rather, its a state-religious occasion where citizens reaffirm state policy on racial equality and rededicate themselves personally to carry out the policy while history is used to whip them up into an emotional frenzy. As is often the case, she hides broad arguments behind morally simplistic examples involving racism. The idea of a state religion and the ideas of using emotional appeals to reinforce that state religion seem very dangerous.
She raises the views of poets and musicians up as if there were philosophical arguments to be contrasted with the views of historic philosophers. She also goes on and on and on about Tagore throwing thin Indian references around. She tries as well to define a "liberal" nationalism and patriotism which is immune to the usual faults of such ideas because of the love of those involved. Her use of "love" at times evokes almost Orwell's use of the term in the book 1984. Using the power of the state to shape its citizens through education, created political rituals and so on is what is being talked about.Read more ›
Most Recent Customer Reviews
Martha’s latest spiel took a lot of chutzpah. She wants love and nationalism to solve all of our problems. Hitler was the greatest exponent of nationalism and as Jesus was of love. Read morePublished 19 months ago by William A. Percy
Beware of any writing or person that advocates "sacrifice" for the "Common Good." The common good does not exist but in the minds of idealists, fascists, and socialist dead heads. Read morePublished 23 months ago by SRE
I will never forget the day I read the review of Nussbaum's first major book, The Fragility of Goodness. Read morePublished on October 13, 2013 by Jim