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Political Emotions: Why Love Matters for Justice Hardcover – October 1, 2013


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Product Details

  • Hardcover: 480 pages
  • Publisher: Belknap Press; 1 edition (October 1, 2013)
  • Language: English
  • ISBN-10: 0674724658
  • ISBN-13: 978-0674724655
  • Product Dimensions: 9.3 x 6.3 x 1.5 inches
  • Shipping Weight: 1.8 pounds (View shipping rates and policies)
  • Average Customer Review: 3.8 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #51,522 in Books (See Top 100 in Books)

Editorial Reviews

From Publishers Weekly

Starred Review. The latest book from University of Chicago law and ethics professor Nussbaum (The Fragility of Goodness) stimulates readers with challenging insights on the role of emotion in political life. Her provocative theory of social change shows how a truly just society might be realized through the cultivation and studied liberation of emotions, specifically love. To that end, the book sparkles with Nussbaum&'s characteristic literary analysis, drawing from both Western and South Asian sources, including a deep reading of public monuments. In one especially notable passage, Nussbaum artfully interprets Mozart&'s The Marriage of Figaro, revealing it as a musical meditation on the emotionality of revolutionary politics and feminism. Such chapters are a culmination of her passion for seeing art and literature as philosophical texts, a theme in her writing that she profitably continues here. The elegance with which she negotiates this diverse material deserves special praise, as she expertly takes the reader through analyses of philosophy, opera, primatology, psychology, and poetry. In contrast to thinkers like John Rawls, who imagined an already just world, Nussbaum addresses how to order our society to reach such a world. A plea for recognizing the power of art, symbolism, and enchantment in public life, Nussbaum&'s cornucopia of ideas effortlessly commands attention and debate. (Oct.)

Review

[Nussbaum] maps out the routes by which men and women who begin in self‐interest and ingrained prejudice can build a society in which what she calls ‘public emotions’ operate to enlarge the individual’s ‘circle of concern’…Those who would extend the sympathy individuals feel to include fellow citizens of whatever views, ethnicity, ability or disability must ‘create stable structures of concern that extend compassion broadly.’ Those structures cannot be exclusively rational and philosophical--as they tend to be in the work of John Rawls and other Kantian liberals--but must, says Nussbaum, be political in the sense that they find expression in the visible machinery of public life…It is one of the virtues of Nussbaum’s book that she neither shrinks from sentimentality (how could she, given her title and subtitle?) nor fears being judged philosophically unsophisticated. (Stanley Fish New York Times 2013-10-14)

Nussbaum [is] one of the finest theorists on law and ethics…Her journey is a tour de force that travels through Greek and Indian epics, the music of Mozart in ‘The marriage of Figaro,’ the poems of Rabindranath Tagore and Walt Whitman, the rhetorical speeches of Abraham Lincoln, Mahatma Gandhi and Martin Luther King Jr., the writings of John Stuart Mill, Jean-Jacques Rousseau, B.R. Ambedkar, Auguste Comte and John Rawls to make a case for establishing just societies by foregrounding emotions that can be developed through critical reasoning…Then she, with incisive brilliance, investigates three emotions that pose special problems for compassionate citizenship: fear, envy and shame and also explain that some societies instead of combating them make the situation worse…Her magnum opus. (A. S. Panneerselvan The Hindu 2013-10-28)

There’s no more interesting or persuasive writer on the wider and connected subjects of emotions and social justice than Martha Nussbaum…Here she brings together strands that go back to her own The Fragility Of Goodness (1986), and in the process delivers a book as important in its way as John Rawls’s definitive but slightly bloodless A Theory of Justice. Here, she draws on aesthetics as well as philosophy to make her point…It’s a great book, though, and goes straight on the shelf beside John Rawls. Political morality for the new age. (Brian Morton Glasgow Herald 2013-11-02)

Political Emotions is an important work, and Nussbaum has created valuable space for love and human imperfection to be weighed more heavily in the search for justice. (Geraldine Van Bueren Times Higher Education 2013-11-07)

Nussbaum stimulates readers with challenging insights on the role of emotion in political life. Her provocative theory of social change shows how a truly just society might be realized through the cultivation and studied liberation of emotions, specifically love. To that end, the book sparkles with Nussbaum's characteristic literary analysis, drawing from both Western and South Asian sources, including a deep reading of public monuments. In one especially notable passage, Nussbaum artfully interprets Mozart's The Marriage of Figaro, revealing it as a musical meditation on the emotionality of revolutionary politics and feminism. Such chapters are a culmination of her passion for seeing art and literature as philosophical texts, a theme in her writing that she profitably continues here. The elegance with which she negotiates this diverse material deserves special praise, as she expertly takes the reader through analyses of philosophy, opera, primatology, psychology, and poetry. In contrast to thinkers like John Rawls, who imagined an already just world, Nussbaum addresses how to order our society to reach such a world. A plea for recognizing the power of art, symbolism, and enchantment in public life, Nussbaum's cornucopia of ideas effortlessly commands attention and debate.
(Publishers Weekly (starred review) 2013-08-12)

Justice is hard. It demands our devotion as well as our understanding. For that reason, it must grip our emotions. We must feel its absence and its presence with the depth of feeling that we associate with love. That is the compelling message in Martha Nussbaum's remarkable--and remarkably original--account of political emotions. She explores the place of love in a decent society that aspires to be just. And she explains--with great intellectual and emotional force--how we can cultivate a political love with the kind of complexity that does justice to our humanity.
(Joshua Cohen, author of The Arc of the Moral Universe and Other Essays)

In her sweeping panorama of society and culture, Nussbaum skillfully and flexibly uses her understanding of public emotions to produce a book of considerable wisdom and merit. Her study is anchored in a well-rounded view of a complex but largely unexplored theme in the West as well as in South Asia. (Mushirul Hasan, author of Faith and Freedom: Gandhi in History)

Political Emotions is a remarkable synthesis of two of the most distinctive strands of Nussbaum's thought--a conception of the emotions as essential to our understanding of the world and a political liberalism attuned to the fostering of human capacities. Readers will not fail to be enlightened and moved. (Charles Larmore, author of The Autonomy of Morality)

Martha Nussbaum rises above all the disciplinary boundaries. This wise and engaging study of what patriotism is and how to cultivate it is written by a philosopher, a political theorist, a psychologist, a literary critic, and a historian--all of them at their best and all of them one amazing person.
(Michael Walzer, Institute for Advanced Study)

Reading [Political Emotions] has reinforced, but more importantly broadened, my understanding of love’s significance in political life and how it can be fostered there…I find much political wisdom in Nussbaum’s book. (Walter Moss LA Progressive 2013-11-19)

Martha Nussbaum’s is one of the most influential and innovative voices in modern philosophy. Over the past four decades, a steady stream of books and articles has issued from her prodigious mind. She stands out among her contemporaries for insisting that philosophy must be rigorous and, above all, useful…The book demonstrates how people of different identities can be brought together around a common set of values and political principles through the power of art and symbol…As a culmination of her monumental contribution to academia, in Political Emotions she has produced an incandescent work that will not only be an inspiration to scholars and lay readers alike, but be a beacon for societies that aspire to justice and goodness. (Govindan Nair The Hindu 2013-11-26)

This volume is impressive for its breadth of references in liberal political philosophy to literature and art theory, but all the more impressive for the care and enthusiasm expressed for the subject matter. The heart of the book, and what makes it a rather novel contribution, is Nussbaum’s attention to the psychology of emotions, particularly in how she draws upon the lessons of attachment theory to inspire lessons for building a caring, loving society and a rich notion of political justice…Political Emotions is an exciting contribution to liberal political theory. Nussbaum’s recent forays in bridging political philosophy with attention to aesthetic affect, emotion and attachment have genuinely enriched the terrain of liberal theory. Hopefully the discussions Nussbaum introduces here will help to enrich our collective public life as well. (Michael Larson Metapsychology 2013-11-19)

Genuinely bracing. (Brian Morton The Tablet 2013-12-07)

[Nussbaum] reinstates the role of emotion in politics and draws attention to and rejects any kind of false emotionalism vis-à-vis nationalism. She examines how figures like Rabindranath Tagore and B. R. Ambedkar, through their emotional appeal on relevant issues, were able to build the right kind of nationalism. In the very contemporary context of Hindutva and its very particular link to patriotism, I would recommend this book to everyone. (Indira Jaising Outlook India 2014-01-13)

Impressively erudite. (Julian Baggini Financial Times 2014-01-04)

Continuing her philosophical inquiry into both emotions and social justice, Nussbaum now makes the case for love, arguing that emotions rooted in love can foster commitment to shared goals and keep fear, envy and disgust at bay…To sustain democratic institutions, Nussbaum claims, a liberal society should cultivate the emotions that underpin imagination and sympathy for others, and the way to do this is through education and the arts. Imaginative capacities will be developed very early in the family, and should be furthered via art, poetry, music and literature. These skills enable us to see each person’s fate in every other’s, and to picture it vividly as an aspect of our own. For Nussbaum, the liberal tradition should not cede emotion to anti-liberal forces (fascism, for example, was particularly good at using emotions for political ends). But all political principles need a proper emotional basis to ensure their stability over time, and all decent societies need to guard against division by cultivating appropriate sentiments of sympathy and love. This is why political emotions, narrative imagination, and love matter for justice. (Marina Gerner Times Literary Supplement 2014-02-28)

More About the Author

Martha C. Nussbaum is the Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in Law, Philosophy, and Divinity.

Author photo by Robin Holland

Customer Reviews

3.8 out of 5 stars
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Most Helpful Customer Reviews

13 of 20 people found the following review helpful By Tim Smith on February 8, 2014
Format: Hardcover
This book is sort of an elaborate flirtation with fascism. Early on. she talks about the benefits of the political use of emotion. The examples she gives for those uses are (a) the advancement of state goals or state projects and (b) controlling the enemies of the state. People who she refers to as "radical evil". She goes as far as including "national defense" in her list of state projects.

As in other recent books, she makes much of the idea of the religion of the state. She tries to carve out a "moderate" space for her ideas by positioning them between the extremes of Rousseau and Locke/Kant. But it doesn't really seem to work. In her mind, Martin Luther King Jr. Day is not a holiday honoring a man. Rather, its a state-religious occasion where citizens reaffirm state policy on racial equality and rededicate themselves personally to carry out the policy while history is used to whip them up into an emotional frenzy. As is often the case, she hides broad arguments behind morally simplistic examples involving racism. The idea of a state religion and the ideas of using emotional appeals to reinforce that state religion seem very dangerous.

She raises the views of poets and musicians up as if there were philosophical arguments to be contrasted with the views of historic philosophers. She also goes on and on and on about Tagore throwing thin Indian references around. She tries as well to define a "liberal" nationalism and patriotism which is immune to the usual faults of such ideas because of the love of those involved. Her use of "love" at times evokes almost Orwell's use of the term in the book 1984. Using the power of the state to shape its citizens through education, created political rituals and so on is what is being talked about.
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0 of 1 people found the following review helpful By Todd on April 22, 2014
Format: Hardcover Verified Purchase
Absolutely engaging no matter what your politics. Extremely thought provoking and a very refreshing look at important political considerations. Highly recommended.
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1 of 7 people found the following review helpful By SRE on June 16, 2014
Format: Kindle Edition
Beware of any writing or person that advocates "sacrifice" for the "Common Good." The common good does not exist but in the minds of idealists, fascists, and socialist dead heads. Emotions tell you NOTHING!! Justice MUST be regulated by REASON and intelligent, open debate. Emotions can be a sort of guidance, based on reason, for moral/ethical consideration, but EMOTIONS DO NOT INFORM!! EMOTIONS DO NOT LEAD!! Hitler capitalized on this idea of emotion as a powerful force to mesmerize and lead Germany to fascism. Emotions are easily manipulated, especially among the masses whom the majority are followers! REASON must at all times lead justice. REASON must at all times lead your emotions. Be careful!
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23 of 49 people found the following review helpful By Thomas J. Farrell on October 6, 2013
Format: Hardcover Verified Purchase
As I write this brief review of Martha C. Nussbaum's book POLITICAL EMOTIONS: WHY LOVE MATTERS FOR JUSTICE (2013), the federal government has been shut down by Tea Party Republicans in the House of Representatives. Their action in closing down the federal government has not moved me to feel any great love toward them. On the contrary, their action has moved me to feel justified anger at their action, as their action has also moved Senator Elizabeth Warren to feel justified anger at their anarchist tactics.

As Senator Warren understands, a country of anarchists will not long survive. For this reason, she claims that we are not a country of anarchists. (I'd love to vote for her to be president of the United States in 2016.)

As a result of my justified anger at their action, I would urge Professor Nussbaum to study Barbara Koziak's book RETRIEVING POLITICAL EMOTION: THUMOS, ARISTOTLE, AND GENDER (200). I would argue that justified anger is rooted in love for justice - a claim that Professor Nussbaum probably would accept.

The Republican anarchists who shut down the federal government hope to rally like-minded anarchists to support the Republican party in the elections of 2014 and 2016. The Republican anarchists in Congress are drawing on the resources of the part of their psyches that Plato and Aristotle refer to as thumos (or thymos), the part of our psyches that controls our fight-flight-freeze reaction. By taking their stand, the Republican anarchists hope to rally other Americans to support their larger cause of obstructing the federal government.
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7 of 24 people found the following review helpful By Jim on October 13, 2013
Format: Hardcover Verified Purchase
I will never forget the day I read the review of Nussbaum's first major book, The Fragility of Goodness. She has written many more books since (most of which I own), always pursuing philosophical rigor and practical involvment.
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