Political Writings (Mentor) [Paperback]

John Locke (Author), David Wooton (Contributor)

Book Description

Publication Date: August 1, 1993 | ISBN-10: 0451628616 | ISBN-13: 978-0451628619

Locke's political writings are arguably the cornerstone of American liberal democracy, the philosophical underpinning of the American Revolution. Yet much of Locke's writing is defiantly anti-liberal in tone, and this important work sets the man within important historical and intellectual contexts. (Education)

Editorial Reviews

About the Author

David Wootton is Professor of History, Queen Mary and Westfield College, London. His translations of Machiavelli (The Prince and Selected Political Writings), Thomas More (Utopia), and Voltaire (Candide and Related Texts) are also published by Hackett Publishing Company. --This text refers to an alternate Paperback edition.

Product Details

• Paperback: 592 pages
• Publisher: Signet (August 1, 1993)
• Language: English
• ISBN-10: 0451628616
• ISBN-13: 978-0451628619
• Product Dimensions: 6.7 x 4.2 x 1.1 inches
• Shipping Weight: 7.2 ounces
• Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #1,605,882 in Books (See Top 100 in Books)

Customer Reviews

Most Helpful Customer Reviews

15 of 15 people found the following review helpful:

5.0 out of 5 stars The basis of civil government, December 24, 2000

By A Customer

This review is from: Political Writings (Mentor) (Paperback)

This compilation of Locke's political writings not only contains his famed second treatise, but also suplementary essays supporting his views and espousing other particulars. The book is a must for any one interested in political philosophy in the least simply because most of the ideas espoused were incorparated into the foundation of our country. The essays set up locke's basic democratic theories and his version of social contract society. the reading is mildly technical and archaic, but not too bad. an excellent start to any one interested in philosophy

4 of 4 people found the following review helpful:

5.0 out of 5 stars A 'modern' man of the late 17th century, February 8, 2010

By 

Rowland Nelken (Nottingham, England, UK) - See all my reviews
(REAL NAME)   

This review is from: Political Writings (Paperback)

Once I became used to the very long sentences I found this book a delight. In 21st century England we have long been used to religion being confined to the personal sphere, notwithstanding the Lords Spiritual, the Queen as Head of the Church and a tiny, disaffected minority that would see our country take its place in a Global Caliphate. In both his Treatises on Government, as well as in his Essay on Toleration, Locke seeks to demolish many barriers, then still standing, against freedom of custom in forms of worship and freedom of conscience in belief. Such was the atmosphere in the late 17th century. The place of God in our Constitution had been a crucial issue in the blood soaked Civil War which had been the backdrop to Locke's childhood. He was sixteen years old when the Prot./Cat. Thirty Years War drew to a close.

Locke's burial of the notion of the divine right of kings, and his acknowledgement that rulers can only rule legitimately with their people's consent may make him sound like a pioneer of liberalism, or even a visionary of our modern age. He is, however, very much a man of his time. Indeed that is the attraction of this book. The comments of a 17th century man from a 17th century perspective bring the period to life in a way that would tax the skills of a 21st century historian. Consciously or no, historians will have their own agenda.

'Liberal' is a relative term. Locke would outlaw atheists; he was convinced that morality was impossible without a belief on God. 'Mahomedans', whose loyalty would, with their essentially political faith, be to the Ottoman Sultan and Caliph, could not possibly be subjects of the English crown. Regarding the early development of human societies, polities and nations, Locke was writing prior to the development of anthropology and sociology, and 200 years befroe Darwin wrote 'The Descent of Man'. His conjectures, therefore, on primitive societies, appear, quite naturally 'primitive'.

In other ways Locke appears prescient. One hundred years before Adam Smith he attempts an explanation of the laws of supply and demand. 200 years before Marx he outlines his own 'labour theory of value'. He proposes what we would now call 'workhouses' as a a remedy for beggary and paupery. His grand scheme for eradicating poverty might read, at first sight, like an early version of Thomas Paine's 'Rights of Man'. Unlike Paine, however, who envisioned a state education system providing universal literacy, Locke would have the poor children set to work in the textile industry.

And finally; for South Carolina he proposed a constitution definitely aristocratic, if not feudal, and for England he recommends that the Act of Queen Elizabeth's day whereby unlicensed beggars would have their ears cut off, should be enforced with full rigour.

The seeds of modern England can be seen in this selection of Locke's writings, but whatever his influence, our country has changed in ways that Locke would find inconceivable.