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The Politics of Revelation and Reason: Religion and Civic Life in the New Nation
 
 
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The Politics of Revelation and Reason: Religion and Civic Life in the New Nation [Hardcover]

John G. West (Author), John G., Jr. West (Author)


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Book Description

American Political Thought June 1996
In recent years, controversies over abortion, school prayer, and religious cults have raised new questions about the delicate balance between church and state, between true believers and civic authority. John West shows that America's Founders had already anticipated and answered such questions by carefully defining religion's proper role in politics.

West sheds new light on how the Founders tried to solve this fundamental theological-political problem and shows to what extent their solution worked in practice in the early decades of the new nation. West contends that the Founders and their immediate successors encouraged religion to play a dynamic, positive role in politics. This was not surprising, he argues, because in that era both church and state supported civic authority through a shared moral vision.

This can clearly be seen, West demonstrates, in Christian political activism from the election of 1800 to 1835--a period that witnessed evangelical challenges to Cherokee removal, the delivery of Sunday mail, dueling, and other practices evangelicals deemed inconsistent with the moral order. These reform-minded evangelicals, West argues, were the period's most politically active religious adherents and thus provided the most stringent test of the Founders' attempts to devise a solution to the theological-political problem.

Illuminating these neglected episodes in the history of religion and politics, West adds enormously to our understanding of early American church-state conflict. As such, his book will be enlightening for anyone interested in the political role of religion in America's past, evangelical religion in contemporary politics, and the current "culture wars."

This book is part of the American Political Thought series.


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Editorial Reviews

From the Back Cover

"A fresh, well-researched, and exceedingly well-balanced account of religious-political connections in the early republic. West's concentration on evangelical Protestants is entirely justified, since this was the era in which such Protestants became overwhelmingly the dominant religious force in the nation. But this work is also outstanding on the views concerning political-religious interaction among the major Founding Fathers. It has much to offer for those who debate religious-political connections in the late twentieth century. "--Mark A. Noll, author of Religion and American Politics: From the Colonial Period to the 1980s

"This keenly revisionist analysis of religion's role in the political issues that divided the new nation enriches our understanding of the period. It deserves a wide readership."--John B. Boles, author of The Great Revival: 1787-1805: The Origins of the Southern Evangelical Mind

About the Author

John G. West, Jr., is an assistant professor of political science at Seattle Pacific University and a senior fellow at the Seattle-based Discovery Institute, where he directs the Program on Religion, Liberty, and Civic Life.

Product Details

  • Hardcover: 272 pages
  • Publisher: Univ Pr of Kansas; illustrated edition edition (June 1996)
  • Language: English
  • ISBN-10: 0700607803
  • ISBN-13: 978-0700607808
  • Product Dimensions: 9.2 x 6.2 x 1 inches
  • Shipping Weight: 1.5 pounds
  • Amazon Best Sellers Rank: #2,491,739 in Books (See Top 100 in Books)

More About the Author

A native of the great Pacific Northwest, I'm currently a Senior Fellow of the Discovery Institute, which is perhaps best known for its work supporting the theory of intelligent design as an alternative to neo-Darwinism, although it has programs in many other areas as well. My special interests include the impact of modern science on politics and social policy, the role of faith in public life, and the writings of C.S. Lewis and J.R.R. Tolkien. My current research examines how neo-Darwinism and scientific materialism shaped American public policy and culture from the end of the nineteenth century to the present. For 12 years I was a political science professor at Seattle Pacific University, where I also chaired the Department of Political Science and Geography for several years. I earned my Ph.D in Government from Claremont Graduate University and my B.A. in Communications (Editorial Journalism) from the University of Washington. I've authored or edited several books, and contributed essays to a number of others. Over the past few years I've had the opportunity to interact with the national newsmedia on the evolution issue quite a lot, and you can often find my observations on the quality of media coverage on the 'Evolution News and Views' blog, www.evolutionnews.org.

I'm a bit of a contrarian by nature, and I also like siding with the powerless and the underdog. When the establishment insists 'Go this way,' I am likely to ask 'Why?' When I get pushed, I tend to push back. That's one reason I was attracted to the nascent intelligent design movement in the mid 1990s. I was intrigued by the fact that a growing number of recent PhDs in the sciences were questioning neo-Darwinism based on science, not faith, and were facing harsh recriminations as a result. I thought then--and still believe now--that people should have the freedom to raise uncomfortable questions and champion unpopular truths.

My heroes from the past are people like Jeremiah Evarts, who stood up for the rights of the Cherokee in nineteenth century America (I tell his story in chapter 4 of my book The Politics of Revelation and Reason); Frederick Douglass and Harriett Beecher Stowe, who helped persuade Americans about the injustice of slavery; and C.S. Lewis, who was one of the few equal-opportunity critics of both communism and fascism in the early 1930s (my thoughts about Lewis can be found in The C. S. Lewis Readers' Encyclopedia, which I co-edited). One of my favorite quotes on the importance of speaking out comes from Martin Luther King, Jr.: 'Our lives begin to end the day we become silent about things that matter.'

Although I'm generally 'conserative,' I'm a strong believer in civil liberties, and I'm skeptical of some of the tactics adopted in the name of fighting crime and terrorism. I am also an enthusiastic believer in religious liberty and free speech. I think the best way for people to spread their ideas is through unhampered discussion, not government coercion.

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Inside This Book (learn more)
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Key Phrases - Statistically Improbable Phrases (SIPs): (learn more)
senior class, moral stewardship, divine positive ordinances, religious combinations, civic morality, suppressing vice, censor morum, see petition
Key Phrases - Capitalized Phrases (CAPs): (learn more)
New York, United States, Lyman Beecher, New Jersey, Jeremiah Evarts, William Penn, New England, Thomas Jefferson, James Madison, Post Office, Timothy Dwight, George Washington, Washington County, New Hampshire, William Short, John Jay, Library of America, University of Virginia, John Adams, John Witherspoon, Jefferson's Extracts, The Voice of Warning, Princeton University Press, American State Papers, Register of the Debates
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Front Cover | Table of Contents | First Pages | Index | Back Cover | Surprise Me!
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