Polygamous Families in Contemporary Society [Paperback]

Irwin Altman (Author), Joseph Ginat (Author), Sterling M. McMurrin (Foreword)

Book Description

Publication Date: July 26, 1996

In this intriguing book, social psychologist Irwin Altman and anthropologist Joseph Ginat examine husband-wife and wife-wife relationships in contemporary Mormon polygamous families. The authors describe how husbands and wives in plural families cope with their complex lifestyle in various facets of everyday life, including courtship, weddings, honeymoons, adjustments to a new life, living arrangements, and the husband's rotation among wives. Other topics include budget and resource management, psychological attachments to homes, and the social-emotional relationships among family members. This pioneering, comprehensive analysis of life in modern day Mormon polygamous families uses first-hand interviews and observations to describe this unusual family lifestyle. It adds to our understanding of close relationships and complements knowledge on other modern relationship forms, such as single-parent families, blended families, and cohabitating partners. This is important reading for researchers in social psychology, anthropology, and religious studies. Lay readers will also find the subject matter to be fascinating.

Editorial Reviews

Review

"An exhaustive, fine piece of scholarship; it is timely and should be read with great interest--not just by scholars but by the wider educated public as well." Philip Kilbride, author of Plural Marriage for Our Times

"Based on interviews, observations, and ethnographic materials, the authors research provides a rich description and analysis of life in plural families....The authors have written an objective and sympatheic account of the structure and dynamics of fundamentalist Mormon families in contemporary America. Highly recommended." D.A. Chekki, Choice

"Their comprehensive analysis of life in present-day fundamentalist groups, both urban and rural, is scholarly, dispassionate, and very readable. Their research will be used and cited for years to come." Utah Historical Quarterly

"This volume is a complete, detailed work that is contemporary in nature....This book of research will enable the reader to better understand the motives, routines, rewards, and concerns of family life that exist in contemporary society as polygamous families live out what they believe in." Gerald John Kloss, Latter Day Saints History

"...the book is highly successful in explaining the values guiding Mormon fundamentalist communities and why maintaining polygynous unions is so important to them despite considerable costs to both male and female participants." Nancy E. Levine, American Anthropologist

"This is an interesting book, well researched and written....Altman and Ginat have managed to conduct a rich and remarkable anthropoligical/sociological study on the workings of polygamous families." Baffour Takyi, Family Relations

Book Description

Using first-hand interviews and observations, this analysis of life in modern day Mormon polygamous families describes how husband and wives cope with their complex lifestyle in various facets of everyday life. Lay readers as well as researchers will find the subject material of interest.

Product Details

• Paperback: 532 pages
• Publisher: Cambridge University Press (July 26, 1996)
• Language: English
• ISBN-10: 0521567319
• ISBN-13: 978-0521567312
• Product Dimensions: 9 x 5.8 x 1.2 inches
• Shipping Weight: 1.6 pounds (View shipping rates and policies)
• Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
• Amazon Best Sellers Rank: #1,843,972 in Books (See Top 100 in Books)

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64 of 68 people found the following review helpful:

5.0 out of 5 stars An interesting, sympathetic study of a little-known minority, November 12, 1996

By A Customer

This review is from: Polygamous Families in Contemporary Society (Paperback)

In the latter half of the nineteenth century the LDS (Mormon) Church,
settled in what is now the State of Utah, authorized and encouraged
men to take multiple wives. This was based on a belief that such
marriages were the will of God. The practice led to intense
opposition by the US government, causing the LDS Church to officially
abandon this position in 1890. Some church members, convinced that
plural marriage was correct and the official church leadership had
fallen from the true path, separated and formed their own churches
where the practice of plural marriage continued. Such practitioners
are automatically excommunicated by the official LDS Church. Plural
marriage is actually a criminal offense in Utah, but the state has not
actively prosecuted it for several decades. The last major organized
police raid on one of these churches occurred in the 1950s.

Beginning in the 1970s Joseph Ginat, then a graduate student of
anthropology at the University of Utah, began building contacts with
these Mormon fundamentalists, estimated to number between 20,000 and
60,000. This was a slow and delicate process because of the long
history of oppression. Practitioners of plural marriage are still
subject to various forms of discrimination so tend to be secretive.
For this reason, it is effectively impossible to gather reliable
statistics on these people, so any numbers quoted should be taken as
very approximate.

Members of the Mormon fundamentalist churches share a belief in the
patriarchal authority and duties of the husband, traditional gender
roles, and having lots of kids. About 20% of their families are
plural marriages. There are two main fundamentalist churches: one in
a rural area on the Utah-Arizona border, and another in urban Salt
Lake County. There are also a number of smaller groups and
independent families. The rural church is more conservative than the
urban church. A few radical or outspoken groups get most of the media
attention, but the majority of fundamentalists are very quiet.

Drs. Altman and Ginat studied 26 Mormon fundamentalist plural marriage
families by interviewing them in their homes and other locations.
Most of those interviewed had been born or raised within the
fundamentalist movement. This book is a report of what the authors
learned about those families, with some comparisons to other societies
with similar practices.

A fundamentalist Mormon plural marriage includes one husband and two
or more wives. This is commonly called "polygamy" but is more
correctly polygyny, since there are no plural marriages with more than
one husband. About 2/3 of plural marriages are one husband and two
wives. Frequently two or more wives are sisters. Most plural
marriage families are in the middle to lower-middle socioeconomic
class, with few members holding professional or managerial jobs. The
combination of large numbers of children, middling job skills and the
necessity of avoiding persecution places a great strain on the
financial resources of many such families.

The addition of a wife to a family ideally occurs with the approval of
the new wife's parents, the existing wife or wives in the family, and
relevant church leaders. In the rural group, however, some marriages
are arranged by the church leaders, perhaps to provide for a widow.
In some cases, the addition of a wife is initiated by women who want
to become family and so persuade the husband to go along. Failure to
achieve consensus before a marriage can produce family turmoil,
perhaps leading to divorce.

Weddings are generally officiated by church leaders, and are marriages
between the husband and the individual wife. The other wives in a
family may take part in the ceremony, but they are not considered to
be directly wed to the new wife.

Each wife has a strong bond with her husband, while bonds between the
wives are generally weaker. Most wives give each other mutual
support, but some have conflicted relationships. The husband is
expected to be fair and treat each wife equally; failure to do so
sometimes leads to counseling by church leaders or even divorce.
Often family members turn to their religious faith to sustain them
through periods of family conflict. There is an expectation that the
husband's patriarchal authority can be used to settle disagreements
that can't be negotiated.

Normally, each wife has her own living space, whether a room or an
entire house, where she is sovereign. In some cases two or more wives
share a house but have their own rooms. The husband generally rotates
among these homes by some arrangement, with the rotation system
varying between families. Most husbands have little or no space of
their own.

Child care practices vary between families. Most expect each child's
mother to have primary responsibility for raising the child, but the
actual work is frequently shared among wives in ways that adapt to
changing circumstances. Many families house teenagers in shared rooms
segregated by sex, with younger children kept closer to their mother.
In most families the father has substantially less involvment with his
children than does the mother.

Most husbands celebrate the anniversary of their marriage to each
wife, generally by doing something special and personal with her.
Relatively few holidays bring the entire family together for a
celebration; in the largest families, this would be a major
undertaking. Common family celebrations are Thanksgiving, Christmas
and father's birthday. Several fundamentalist families decline to
celebrate Christmas on the grounds that it has become too commercial.

Most plural wives must work, apparently out of economic necessity. A
few have their own businesses. Although the husband is the nominal
patriarch, most plural wives see less of their husband than a
monogamous wife would and most are therefore independent and
self-reliant. However, the husband is expected to be there when
needed.

Both researchers are male, and most of the interviews were arranged
through husbands. In fact, men were in practical control of the
interview process with a few minor exceptions. It is interesting to
speculate on what might come out if women were to interview plural
wives in the absence of any men.

3 of 4 people found the following review helpful:

5.0 out of 5 stars An excellent comprehensive and research-based book, March 6, 2010

By 

Angel (Washington) - See all my reviews

Amazon Verified Purchase

This review is from: Polygamous Families in Contemporary Society (Paperback)

I bought this book not too long ago, and I gotta say it is probably the most comprehensive research-based book on polygamy in America. The polygamists that this book focuses on are modern-day or contemporary Mormon polygamists. Just looking at the topics mentioned in the table of contents for this book impressed me when I saw all of the signficant (and in some cases, interesting) topics that are covered and seeing how well those topics were presented in the book. I have not finished reading the entire book from cover to cover but from what I've read so far this book is well presented and informative.

In response to one reviewer who mentioned that the interview subjects were men, to that I will say that is in part FALSE and misleading. The interview configuration SOMETIMES involved the husbands alone, but other times the interviews involved the husband and one or more wife, other times the children, the relatives, and yes sometimes the wife or wives alone, etc. Now the authors do specify that they rarely met with a wife (or wives) ALONE, but my point in bringing this up is that that is far different than saying that the subjects of the interviews were only MEN, when you factor in that the wives, relatives, children, were involved and sometimes without the husband. This is clearly stated on pg. 451, the section titled "participants in meetings".

Another important point to make is that the authors obtained their information not from just interviews but also OBSERVATIONS even going as far as living with some of the families and participating in their social events for some periods of time (Pg. 447, 1st paragraph, 5th sentence; pg. 450-451, the section titled, "interviews and observations"; pg. 454-455, section titled, "Locations of meetings"). So even if the interview process was not enough, the authors also lived among these polygamists at times and observed their interactions with each other, especially the wives. The jealousies that some of these wives went through are clearly documented like on pgs. 353-357, and also "jealousy" is listed in the index with page numbers to show where some of the information on jealousy are covered in this book.

More can be said about the things this book covers, but I'd recommend reading this book if you're looking for a scholarly research-based look into polygamy in America, mainly Mormon polygamy since Mormon Fundamentalists are predominantly the ones who practice polygamy in America. Both of the authors are well-credentialed scientists and this book wasn't a hard read for me, and I'm not a scientist myself- I'm just a college student who's curious about polygamy.