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24 of 24 people found the following review helpful:
2.0 out of 5 stars
Asking the question he chooses to ask...., November 24, 2007
Vollman begins his book by subverting what he calls the Marxist paradigm of speaking about the poor....assuming what they want or need. Vollman speaks instead directly to his subjects...asking them quasi-naive questions. I read this book a few months ago and what has remained with me is a sense of something not quite achieved. I think Vollman approaches his subjects with compassion, but the way that he writes about them, the questions he ask are tainted in a way he never quite acknowledges....
when you pay someone for an interview, someone who is significantly less powerful and important than yourself, then you are stuck with two problems.
The first is that they will likely tell you what you want to know, instinctively reconfirming whatever your own prejudices or ideologies are....
I'm not saying that Vollman should not have paid his subjects, but that he should expect that they shared details of interest to him, not necessarily to themselves. It is not as if they are writing their own narratives. In fact, although Vollman in the beginning talks about speaking directly to his subjects, a lot of the book focuses on his arguments with them on the page, if not in person, and explaining to the reader in his own words why they are poor. The story of the Chernobyl victim comes to mind. Most of Vollman's sentences are descriptive and do not have his subjects speaking in their own voices.
Two, the primary question he focuses on, "Why are you poor?" perhaps ends up an embarassing question to ask over and over to people who may feel ashamed of the need to answer that question. Why does Vollman assume that his subjects know the answer to that question, or if they do know, that they will be able to tell him? If a poor person came to him to ask the question "why are you rich?" how would he answer?
If Vollman explains why he is rich, I've forgotten it. Yet nature of the relationship between rich and poor is the deeper narrative Vollman seems to be grappling with. Are the rich rich because the poor are poor? Marx would say yes. Vollman doesn't ask the question.
Vollman writes beautiful sentences , and yet in the end he seems a little too remote, too isolated from his subjects' experience to connect or to understand poverty on the level he seems to reach for. Some critics have accused him of having a poverty fetish and I think this points to a weakness. Is he writing about people who are poor or "poor people"?
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33 of 35 people found the following review helpful:
5.0 out of 5 stars
Another amazing book, May 7, 2007
There are a lot of people that don't like to read Vollman, insisting that his focus on the seedier sides of life color his observations in a way that makes them unaccessible to average readers. His tendency to write long books keeps another group on the bench.
For those that are willing to work a little and not expect to be entertained Vollman is something completely different, we see him as this generations Joyce, Dickens or Melville.
Poor People shines a harsh light on another area that makes regular folks uncomfortable, and let's the people tell their story. Not in straight prose as we wish they could, but in the mutterings and actions that is all that their deprived lives provided them to work with, depriving the critics in tunr of the plots and meanings that are usually spelled out for them by the mainstream authors.
Once again as in Whores for Gloria, Rising Up and Rising Down, Europe Central and Royal Family that preceded Poor People, I find myself thinking of the nuances and implications of this book and the hard answers that Vollman refused to supply like another Chopra or Thomas L. Friedman sermon on how we should feel and what a great future we have if we don't look into the rough spots that aren't so clean and orderly.
Vollman's writing is like a bad accident in some ways, you feel guilty if you look and as if your missing something if you don't. In this case you are missing something if you don't look, one of the most important writers and thinkers of our times.
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13 of 13 people found the following review helpful:
5.0 out of 5 stars
Subnormality, December 2, 2007
You may assume that this book is meant to be a cultural or social study of poor people, with an economic analysis of their hardships, and that seems to be the approach taken by most of the reviewers. But the book could be considered a work of modern philosophy, and if you look at it in this fashion, Vollmann's writing is strangely compelling and surprisingly effective. It's true that his style is difficult to penetrate, as he frequently goes off on dubious rhetorical tangents, obsesses over obscure and rambling literary references, and talks about himself way too much. Many readers will be reasonably turned off by Vollmann's very personality, but I propose that he has positioned himself as the comfortable "everyhuman" who knows that poverty is a problem but does not know how or whether to do anything about it. Thus he is a philosophical stand-in for the typical western reader of his book.
And while his questions toward his subjects are presumptive and occasionally condescending, Vollmann also deftly avoids the scientist's trap of self-defined observation and lets the humanity of his subjects shine through. Vollmann also pulls off some fairly impressive journalism here as he strolls through fearsome world locations where anthropologists fear to tread, including the mobster-infested alleys of Tokyo and an array of bars and brothels. Another treasure of this book are the 128 photographs of Vollmann's subjects, which are often unflattering, but also unassuming and brutally realistic. I am particularly haunted by many of the photos of children. If this book were a strict cultural study of poor people that attempted to propose idealistic solutions to endemic economic inequalities, I would side with many of the other reviewers here and give it the thumbs-down for its rambling and immodesty. But as a work of philosophy, in which Vollmann explores why we don't have the answers and probably never will, the book is oddly powerful and incredibly thought-provoking. [~doomsdayer520~]
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