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28 of 30 people found the following review helpful:
5.0 out of 5 stars
A very original outlook on cultural diversity, August 28, 1998
This review is from: Postethnic America: Beyond Multiculturalism (Paperback)
David Hollinger's Post-Ethnic America: Beyond Multiculturalism, is a fundamental contribution to the literature on cultural diversity in U.S. society. Hollinger, an intellectual historian, is familiar with the debate which has taken place in the U.S. since the 19th century on how the nation should manage its diversity. He takes a bold stand against standard, garden-variety "multiculturalism", suggesting that the struggle for a more equal society cannot be waged through "identity politics" alone: a common ground must be found (or forged) among all ethnic and racial groups, based on common citizenship and a common aspiration for justice, not just a tolerance for each group's particularities. This very stimulating essay expresses a most original viewpoint in the debate over "multiculturalism".
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13 of 16 people found the following review helpful:
5.0 out of 5 stars
Wise Thoughts on a Crucial Subject, May 19, 2001
This review is from: Postethnic America: Beyond Multiculturalism (Paperback)
In 1903 W. E. B. Du Bois famously wrote, "The problem of the 20th century is the problem of the color line." Yet as the 21st century gets underway, there are signs everywhere that the color line is, if not permanently disabled, at least a less predictably oppressive factor in American life. David Hollinger, a professor at Cal Berkeley, traces the history of thought about America's varied makeup, from the Eurocentric "melting-pot" ideal of the early 1900's down to the identity politics and multiculturalism of the present. All this provides context for Hollinger's vision of a future America in which ethno-racial identity becomes more of a voluntary affiliation made by individuals, less of an involuntary designation--enforced from without and within--visited on every member of a group. Hollinger argues that the spread of a "postethnic" sensibility would benefit nearly everyone. It would mean a real end to use of physical markers called "race" to identify, and hold back, members of certain communities. Those markers might not be used to reward certain communities either. But they could actually gain strength in being recast as groups of converts, not conscripts. The notion of postethnicity will be challenged by all sorts of interests. Hollinger anticipates and answers many of those challenges. His work is reasonable, fair-minded, and optimistic about our prospects. Those qualities alone set it off from much of what's being tossed around today by social critics. Anthony Appiah has praised Hollinger's "wonderful lucidity and intense moral seriousness," i.e., he has something worth saying, and he says it without resorting to academic doublespeak. This relatively short book is not always an easy read, but that's because it addresses very complex issues in an intelligent way. If you're at all concerned about cultural politics in America, you need to know Hollinger.
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22 of 33 people found the following review helpful:
2.0 out of 5 stars
on the limits of affiliation, February 17, 2005
This review is from: Postethnic America: Beyond Multiculturalism (Paperback)
In Hollnger's well-intentioned book, the heroes of the story are the multi-racial citizens pushing for designations outside what he calls "the ethno-racial pentagon." They are, for him, harbingers of a civic nationalism that can mediate between arrogant ethnic groups and a diverse globe. In other words, his ideal America will be a multiethnic nation whose true, uniting ethnicity is located in the ideals enshrined in our founding documents. With those universal sentiments in hand, we can also help end racist injustice in the undemocratic world and bring about human progress toward democracy.
This happy picture of the multi-racial, humanitarian nation, however, does not investigate the long history of *passing* for white, nor the current profitability of Michael Jackson's pop-culture descendants -- the Vin Diesels who refuse to divulge their racial identity and the Jennifer Lopezes who claim an ethnic/minority identity while hewing close to white looks and tastes. The trend of passing shows that people of color have long benefited by distancing themselves from their despised origins, by playing against a type that remains in place despite their success and precisely to burnish their success. The trend of the multi-ethnic or crossover star indicates that white skin may not be the only skin color that opens social and economic doors. To it we may now add indeterminate or boldly ethnic skin that may be read as exotic, as white, or, at the least, within the reach of whites' desires as consumers.
This brings me to my last point. Hollinger suggests that we should be able to choose racial identities by our affiliations, not by our genetics. Again, his accounting of history (other than intellectual history) is incomplete. The cosmopolitan familiarity with all peoples he proposes seems a wonderful example until we realize he has not accounted for the ways in which class position allows for such a sampling. Whether through travel, education, exposure to public art, or the purchase of entertainment commodities, a cosmopolitan famiiliarity with the world's goods comes at a price. So, the rich get richer... and the rich person with cosmo aspirations gets more cosmo, too. Because of the various privileges granted to white families in terms of financial credit, home loans, and other subtle and unsubtle handouts, whites are in a better position to take advantage, as a collective, of cosmopolitanism. Thus, cosmopolitanism does not upset racial hierarchy.
While I can't disagree with the *aim* of Hollinger's book, I also cannot suggest that his analysis is sound nor his project tenable.
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