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The Power of Kings: Monarchy and Religion in Europe 1589-1715 [Paperback]

Professor Paul Kleber Monod (Author)
3.0 out of 5 stars  See all reviews (1 customer review)


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Book Description

September 10, 1999
In the sixteenth century, the kings of Europe were like gods to their subjects. Within 150 years, however, this view of monarchs had altered dramatically: a king was the human, visible sign of the rational state. How did such a momentous shift in political understanding come about? This sweeping book explores the changing cultural significance of the power of European kings from the assassination of France's Henry III to the death of Louis XIV. Paul Kleber Monod draws on political history, political philosophy, anthropology, sociology, and literature to understand the relationship between kings and their political subjects and the interplay between monarchy and religion. He also makes use of 35 paintings and statues to illuminate the changing public images of kings.

Discussing monarchies throughout Europe, from Britain to Russia, Monod tells how sixteenth-century kings and queens were thought to heal the sick with a touch, were mediators between divine authority and the Christian self in quasi-religious ceremonies, and were seen as ideal mirrors, of human identity. By 1715, the sacred authority of the monarchy had been supplanted by an ideology fusing internal moral responsibility with external obedience to an abstract political authority. Subjects were expected to identify not with a sacred king but with the natural person of the ruler. No longer divine, the kings and queens of the Enlightenment took up a new, more human place in the hearts and minds of their subjects.



Editorial Reviews

From Library Journal

This book describes the images of various monarchs in Europe (Russia, Sweden, Poland, the Holy Roman Empire, England, and France), showing how they presented themselves and how they were viewed by their subjects. Monod (history, Middlebury Coll.) uses paintings, sculpture, iconography, and even philosophical works to demonstrate that whereas at the beginning of this period the monarch himself was seen as invested with godlike powers, by the early 18th century the person holding that office was not necessarily seen as holy (though the office of the monarch might still be considered ordained by divine grace). Covering so many countries and so many media makes Monod's argument somewhat murky at times, but on the whole it is well presented. This specialized book is recommended for academic and graduate libraries.AJean E.S. Storrs, Enoch Pratt Free Lib., Catonsville, MD
Copyright 1999 Reed Business Information, Inc.

From Booklist

In the late sixteenth century, the European institutions of monarchy and the nation-state were intimately tied to religion and hopes for personal salvation. By the beginning of the eighteenth century, a sea change had occurred; monarchy was viewed more as a secular institution, while salvation was more dependent on the merits and sins of the individual. Monod is a professor of history at Middlebury College. In his examination of these changes, he has handled a difficult and controversial topic with clarity and objectivity. He avoids facile explanations that imply that religious faith and belief in monarchy as an institution had been rejected. He effectively utilizes art, literature, and political philosophy to illustrate how a new relationship between the individual, the sovereign, and the striving for the divine had emerged. Both specialists and general readers should appreciate this thoughtful and stimulating analysis of a period that shaped the modern world. Jay Freeman

Product Details

  • Paperback: 432 pages
  • Publisher: Yale University Press (September 10, 1999)
  • Language: English
  • ISBN-10: 0300078102
  • ISBN-13: 978-0300078107
  • Product Dimensions: 9.2 x 6.1 x 1.2 inches
  • Shipping Weight: 1.7 pounds
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #2,989,369 in Books (See Top 100 in Books)

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1 of 10 people found the following review helpful:
3.0 out of 5 stars Good effort, but cryptic, June 28, 2002
Somewhere in this book Monod has a good point. The problem is that his writing is cryptic, and the point is hard to find. Even if you manage to do it, you will probably find that it was not worth the effort.
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