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27 of 30 people found the following review helpful:
3.0 out of 5 stars
Brilliant Thought, Not Brilliantly Presented, October 18, 2003
Don't get me wrong - Foucault is an absolutely brilliant thinker and modern philosopher. His methods of utilizing classical thought and analysis in the study of modern problems (at least up to the mid-20th century) are fascinating and hugely insightful. He knows the causes and effects of power in all its manifestations, and he applies this knowledge to all manner of intriguing contemporary issues such as struggles against the state, the prison system, health care, sexuality, and geopolitics. (I would be especially interested in Foucault's take on the modern American prison-industrial-political complex.)The problem with this book is in the presentation. I don't agree with other reviewers who state that this is a good summary or compendium of Foucault's works, because of its very fragmentary nature. Each of the chapters here can be considered distillations of Foucault's thoughts on key subjects. Most of the chapters are structured as interviews or dialogues but with no surrounding context. We have no explanation of who the interviewers are or from which angle they have approached Foucault's works. The chapters begin abruptly, often with the feel of an interview in progress, with no introductory explanations of the context for that portion of Foucault's efforts. Similarly, the chapters end abruptly with no wrapping up or conclusive explanations of the matter at hand. One chapter consists of two "lectures" given at different times, with zero explanation of the purpose of Foucault's visit to wherever the lecture was delivered, who the audience was, or the environment in which Foucault's presence was utilized. Therefore this book is not a good summary because it only leaves you with fragmentary details of far more vast philosophical masterpieces, with no surrounding context or supplementary information. You can get a passable introduction to Foucault's general ideas here, but for true knowledge you will have to tackle his proper dissertations. The best examples with relevance for contemporary thought are "Madness and Civilisation," "Archeology of Knowledge," and others. [~doomsdayer520~]
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8 of 8 people found the following review helpful:
5.0 out of 5 stars
Foucault 101 - don't stop your education here., August 15, 2005
Power/Knowledge is an excellent introduction to and distillation of the thought of Michel Foucault. It's much more functional than The Foucault Reader, which offers a few key essays ("What Is Enlightenment?", "Nietzsche, Genealogy, and History", etc.) mixed with book excerpts, and may be more gentle to the first-time reader than diving into one of Foucault's full-length works.
This book offers the colloquial Foucault, as it is mostly interviews where "The Fox" is asked to explain and expand upon his concepts and theories. Sprinkled in are the occasional lecture ("Two Lectures" is a fragment of the recently released "Society Must Be Defended") and debate, such as the book's opening salvo of Foucault and the Maoists, where we see the somewhat rare portrait of Foucault in direct political engagement. You even get a glimpse of Foucault's sense of humor at the end of "The Confession of the Flesh".
These fragments are useful for understanding Foucault's key concerns, such as the diffuse and productive nature of power and the Nietzschean historical contingency in universal truth claims. However, this book should not serve as the last word on Foucault: from here the reader is advised to make their way into his oeuvre. It's not a bad idea to begin with Foucault's most famous works, such "hard" studies of historical practices as Discipline and Punish, Madness and Civilization, and The History of Sexuality: An Introduction. From there one can move into the more challenging works such as The Order of Things and The Archeology of Knowledge. The sky's the limit.
So Power/Knowledge is a solid point of departure for those interested in Foucault - but don't get lulled into thinking it's all you need. Remember: the map is not the terrain.
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5 of 5 people found the following review helpful:
5.0 out of 5 stars
Excellent Primer, August 10, 2006
Excellent preliminary introduction to the thought of French philosopher Michel Foucault, who was situated at the forefront of French post-modernity and post-structuralism during the 1960's, grouped with other intellectuals such as Derrida, Lacan, Althusser, and Delueze.
For Foucault, (as it exists in modern societies) power is not an entity to be acquired, it is an instrument that is continually exercised. Power operates as knowledge through discourse, confession, observation, surveillance, etc. "Power for Foucault is not an omnipotent causal principle, or shaping spirit but a perspective concept" (245). Power is used and applied, not obtained.
This volume serves as a useful compendium to the ideas outlined in Foucault's major works, (i.e. Madness and Civilization, Discipline and Punish, the Order of Things, Archeology of Knowledge, Birth of the Clinic, etc.). It is mostly a gathering of lectures and interviews with various scholars in the field of the history of systems of thought. The first essay (On Popular Justice) is a discussion with a Maoist organization about the applicability of people's courts and the use and relativity of the concept of justice. One gets the impression that Foucault is not entirely at home with this material. The second essay (Prison Talk) is an explication of the major ideas posited in Discipline and Punish, particularly the development of Bentham's Panopticon and the transmission of power as surveillance. A fascinating read, and one of Foucault's great breakthroughs in the social sciences. The third essay (Body/Power) provides further information about Discipline and Punish. The fourth essay (Questions of Geography) is very interesting as Foucualt is backed into a corner by the interviewer for failing to address questions of space in his analysis of power in the age or reason. It is fun to watch Foucault's thinking shift here throughout the course of the interview; initially he is quite hostile to the idea of examining geographical material as a means to access power relations, but he finishes with tremendous enthusiasm for the idea. The fifth essay (Two lectures) is a lecture course primarily concerned with Marxism and the social sciences more broadly. The sixth essay (Truth/Power) is another interview about power and the dissemination of knowledge and information and the dynamics of power as transmitted via discourse. The seventh essay (Power and Strategies) basically outlines the workings of power in totalitarian communist societies (esp. the USSR), and the usage of the gulags as a means of inducing docility and subordination. The eighth essay (The Eye of Power) is another explication of power as a mode of surveillance. The ninth essay (The Politics of Health in the 19th century) is not particularly interesting; in it, Foucault analyses the power relations implicit in public hospitals and medical treatment (further elaborated in Birth of the Clinic). The tenth essay is a very helpful summary of the major ideas posited in the History of Sexuality, an extraordinarily difficult and important text. Additionally, the eleventh essay (the Confession of the Flesh) provides further explication into the subsequent volumes of Foucault's massive history (which he sadly failed to complete).
Naturally, any serious student of Foucault should turn to his original texts in order to fully grasp his philosophical outlook, yet this collection should serve as a useful conduit for new readers to his rich and complex body of work.
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