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by Michelle Wright
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by Saidiya Hartman
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by Fred Moten
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by Cedric J. Robinson
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The Black Jacobins: Toussaint L'Ouverture and the San Domingo Revolution by C.L.R. James |
In detailed, meticulously researched, fresh and surprising accounts of various crucial points of contact and of difference among black intellectuals from the United States, the Caribbean, and Africa in Europe, Brent Edwards offers a new understanding of their linguistic, cultural, and political boundary crossings, as these intellectuals developed contending models of black internationalism in the interwar period, often in response to each other.
Any reader interested in the intellectual and political issues represented and discussed by René Maran, Alain Locke, Jessie Fauset, the Nardal sisters, Claude McKay, W. E. B. Du Bois, George Padmore, or Tiemoko Garan Kouyaté, anyone concerned about the semantics of racial terms, the debates in francophone and anglophone journals, about the significance of Nancy Cunard's Negro: An Anthology, or about diasporic writing will find this book indispensable. The Practice of Diaspora makes a major contribution to the much-needed internationalization of American Studies.
--Werner Sollors, author of Neither Black Nor White Yet Both
An exciting, innovative and extremely important study of black internationalism between the two World Wars of the Twentieth Century. Brent Edwards is a fine literary critic and historian as alert to the tensions and anxieties of difference and distance as to the yearnings for affiliation and solidarity. The Practice of Diaspora is a stunning excavation of the transnational sites and circuits of modern black culture.
--Hazel Carby, author of Race Men
Brent Edwards's wide-ranging Practice of Diaspora really does just that. From the vantage point of Paris in the 1920s and 1930s, he looks across to Harlem and surveys black internationalist thought from the Caribbean, Africa, and the United States. This utterly fascinating book traces the circuits of intellectuals engaged in a truly diasporic struggle for the Race. Edwards's care with issues of gender and translation are particularly welcome.
--Nell Irvin Painter, author of Southern History Across the Color Line and Sojourner Truth, A Life, A Symbol
Edwards argues that African-American culture and literary expression is just one piece of a larger diasporic movement of 'Black' cultures across the globe...The Practice of Diaspora is a phenomenal shift in thinking about the foundations of African-American culture, one that gives a global dimension to the study of American literature.
--Lesliee Antonette (MultiCultural Review )
As Brent Hayes Edwards succinctly states in his magisterial monograph, The Practice of Diaspora, "certain moves, certain arguments and epiphanies can only be staged beyond the confines of the United States"...The book stunningly refigures our understanding of the Harlem Renaissance and its consequences. (Year's Work in English Studies )
Product Description
A pathbreaking work of scholarship that will reshape our understanding of the Harlem Renaissance, The Practice of Diaspora revisits black transnational culture in the 1920s and 1930s, paying particular attention to links between intellectuals in New York and their Francophone counterparts in Paris. Brent Edwards suggests that diaspora is less a historical condition than a set of practices: the claims, correspondences, and collaborations through which black intellectuals pursue a variety of international alliances.
Edwards elucidates the workings of diaspora by tracking the wealth of black transnational print culture between the world wars, exploring the connections and exchanges among New York�based publications (such as Opportunity, The Negro World, and The Crisis) and newspapers in Paris (such as Les Continents, La Voix des Nègres, and L'Etudiant noir). In reading a remarkably diverse archive--the works of writers and editors from Langston Hughes, René Maran, and Claude McKay to Paulette Nardal, Alain Locke, W. E. B. Du Bois, George Padmore, and Tiemoko Garan Kouyaté--The Practice of Diaspora takes account of the highly divergent ways of imagining race beyond the barriers of nation and language. In doing so, it reveals the importance of translation, arguing that the politics of diaspora are legible above all in efforts at negotiating difference among populations of African descent throughout the world.
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