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Most Helpful Customer Reviews
13 of 14 people found the following review helpful:
5.0 out of 5 stars
The libertarian legacy of the 1960s,
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This review is from: In Praise of Decadence (Hardcover)
Jeff Riggenbach's thesis in this book is a pretty straightforward one: that libertarianism is the real legacy of the 1960s, and that periods of "decadence" (really, disrespect for traditional authorities) are the most creative and inventive in history.He makes it stick, too. Oh, there are parts I'd have handled differently, and I wish he'd ridden a couple of _my_ favorite hobby horses (the influence of science fiction being one subject to which I wish he'd devoted more space). But I learned to live long ago with my disappointment that not everything will fit into one book. And what _is_ in the book is pretty uniformly excellent. Riggenbach begins, for example, by locating libertarianism/anarchism in U.S. history, correctly naming e.g. Emerson, Thoreau, and some of their contemporaries as examples of this tradition. And he has a fine chapter on Ayn Rand that goes far toward explaining why hippies liked her so much better than she liked them. (He notes -- correctly, in my opinion -- that Rand never really got around to writing any serious philosophy. He treats her, though, as a brilliantly incisive essayist and polemicist, which I think is partly true but too kind by half.) I could disagree with bits and pieces of it. (I think, for example, that Riggenbach tends to exaggerate the allegedly rightward turn Murray Rothbard took in later life.) But it's all very well done. At any rate, Riggenbach supports his thesis well; libertarianism is indeed the hippie/counterculture legacy, at least in its political aspect. Be warned, though: since I so largely agreed with him before I read the book, I may not be a fair test of how persuasive he is.
8 of 8 people found the following review helpful:
5.0 out of 5 stars
A Book Due Many Praises,
By jeff olson (Winters, CA USA) - See all my reviews
This review is from: In Praise of Decadence (Hardcover)
Jeff Riggenbach's superb book, _In Praise of Decadence_, is many things: a historical exploration, an overview of the sixties and the Libertarian movement, a polemic for liberty, and a meditation on the nature of freedom and spontaneous order. Describing decadence as, at base, a desirable reawakening of individualism that flows from a breakdown in cultural authority, Jeff's discussion smoothly traverses the past and present, dropping gems of information along the way -- for example, the influence of anarchist William Godwin on one of America's Founding Fathers of liberty, Thomas Paine -- gems that serve both to inflame interest and to dash whatever simplistic preconceptions we might entertain about our philosophical heritage and the development of classical liberal thought.In dissecting the popular notion of "decadence," JR points out that periods traditionally awarded this epithet were in fact characterized by extraordinary outpourings of creativity and technological accomplishments. (For example, the "Gay Nineties" saw the "invention of the airplane, the automobile, the motion picture, radio, and color photography, [and] also the discovery of mechanics and relativity which have revolutionized modern physics.") What *was* in decline in the 1890s and 1920s, Jeff argues, was not productivity or creativity or the quality of life in general, but rather the "overall decline in the influence of authority *as such*." Jeff then turns his acute eye on the "crisis of civility," where he finds that the attempts to legally address the issue of manners has had the unintended effect of supplanting civility with governmental rules of force -- in effect destroying the object of the cure. In my opinion, JR's analysis of the demise of civility and its causes is masterful and thought-provoking -- and one my favorite pieces in the book. It's hard for me to imagine how anyone who believes that government is the cure for bad manners could come away it without a severely altered perception of that hypothesis. Jeff concludes his book, far too soon for my taste, with a discussion of the current state of affairs in this country, arguing that the predominantly libertarian views of the sixties are still present in shaping society today.
8 of 9 people found the following review helpful:
5.0 out of 5 stars
Worthy read for Generation-Xers,
By Andrew Taranto (Kew Gardens, NY United States) - See all my reviews
This review is from: In Praise of Decadence (Hardcover)
Being an ethical egoist, I'm not one to sing praises of "social consciousness." But it's this that I've always felt Baby Boomers lacked. They spent their youth as drug-crazed hippies (Note: I think Riggenbach deals with this issue quite adequately, discarding it as a myth); then became straight-laced going into the 70s, and made scads of money through the 80s and 90s. They've always seemed driven by political apathy (to the extent that apathy is at all causative). Their general failure to vote has allowed the political seesaw to rock back and forth, from Johnson to Nixon/Ford to Carter to Reagan/Bush to Clinton to Bush again. If they really had the conviction they came across as having in the 60s, you'd think the U.S.'s highest political office would reflect a bit more the principles held by the body politic.But if it's true that the Baby Boomers are essentially libertarian, then their non-participation in the political process appears to be more an act of civil disobedience than the residue of apathy. Not even civil disobedience: a sort of unilateral expression of laissez-faire. "We have better things to do with our precious lives than attempt to choose the 'lesser of two evils.' We'll pass, thanks." This, in part, is what I think Riggenbach means by "decedance": if so, I'll join the chorus. If this is true, then perhaps baby boomers have more of a "social consciousness" than they seem at first glance. For in order to be socially conscious, one must first be conscious of one's individuality; second, of the individuality of others. What's society, if not oneself living in some relation to other individuals? As a Generation-Xer, I was left with a surprising optimism. Baby Boomers, as they age into the "senior" tranche, will become the "voting generation." As such, perhaps THEY will become the motive behind a libertarian reform, making explicit the implicit libertarianism of their youth and middle age.
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