2 of 2 people found the following review helpful:
5.0 out of 5 stars
Most Readable and Insightful / Good for teaching, June 1, 2004
This review is from: Preaching the Gospel of John:Â Proclaiming the Living Word (Paperback)
Two words sum up the whole book value are Readable and Insightful.
According the writer this book help you to interpret the Gospel of John faithfully without jargon.
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1 of 1 people found the following review helpful:
5.0 out of 5 stars
Extremely helpful, October 17, 2009
This review is from: Preaching the Gospel of John:Â Proclaiming the Living Word (Paperback)
Several years ago one of the editors of the Interpretation Commentary series commented to me that they, the editors, were thinking about redoing some of their volumes, because a few of them did not succeed as well as the others in making clear the homiletical moves and possible sermon themes that could be developed from the given texts. One of the clearest volumes was the one on Mark by Lamar Williamson, a masterpiece of scholarly condensation and homiletical sensitivity. This reviewer does not know whether or not the volume on John in the Interpretation Series was to be redone (in his opinion it is the weakest in the entire series) but this work of Lamar Williamson would make a wonderful replacement volume in that particular series, for it can stand even taller next to his effort on Mark in this Interpretation Commentary Series. It is, if anything, a better volume, if that is possible. The reviewer says this because the issues in John are quite complex and, especially in the case of how John writes of 'the Jews', potentially harmful. Williamson masterfully summararizes the scholarly opinion on each pericope, sometimes spending several pages on this, sometimes only a few paragraphs, depending on the complexity of the scholarly issues involved. The reviewer was partiularly impressed that Williamson is very much aware of the more recent debates on'the Jews' in this gospel. (This is an anomoly in the gospels, since Jesus and his disciiples were also Jews. The question is, just who is the gospel referring to?) Williamson takes careful note of the more recent opinion that the rabbi's declaration against Christians probably occured later than the Gospel of John, and agreeing that Martyn, Brown (and others) are correct in the perceiving that this gospel presents not just a remembrance/deeply spiritual reflection of Christ, but it also offers a window that presents some of the issues facing the Johannine community in Asia Minor (probably Ephesus)some sixty-five years after Jesus' crucifixion, especially the issue of Johannine christians being expelled from the synagogue. Summarizing scholarly debate can become tedious, but Williams does this in a succinct, to-the-point fashion so that the reader's attention does not wander. This is the first half of each pericope's exposition, and, while good and interesting, it is the second half of each section that is the real gold in this volume, for it is in the suggestions for sermon themes and how these might be developed that Williamson really shines. You can tell that we are in the hands of a master teacher who has the heart of a pastor. No where does this emerge greater than in several of the comments (and particularly in some of the appendices)where he admits he himself has been deeply challenged by the Johannine text, challenged so that he wrestled mightily with this text, even as he wrote the book. This particular pastor is preaching through John over the next two years (with occasional side-trips to the lectionary). My greatest study helps in this major task are Bultmann, Schnackenberg, Brown, O'Day, Augustine, the Ancient Christian Commentary on John (and, yes Barklay sometimes) Williamson is definitely now on this list.
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