Sultana is a Saudi Arabian princess, a woman born to fabulous, uncountable wealth. She has four mansions on three continents, her own private jet, glittering jewels, designer dresses galore. But in reality she lives in a gilded cage. She has no freedom, no control over her own life, no value but as a bearer of sons. Hidden behind her black floor-length veil, she is a prisoner, jailed by her father, her husband, her sons, and her country.Sultana is a member of the Saudi royal family, closely related to the king. For the sake of her daughters, she has decided to take the risk of speaking out about the life of women in her country, regardless of their rank. She must hide her identity for fear that the religous leaders in her country would call for her death to punish her honesty. Only a woman in her position could possibly hope to escape from being revealed and punished, despite her cloak and anonymity.Sultana tells of her own life, from her turbulent childhood to her arranged marriage--a happy one until her husband decided to displace her by taking a second wife--and of the lives of her sisters, her friends and her servants. Although they share affection, confidences and an easy camaraderie within the confines of the women's quarters, they also share a history of appaling oppressions, everyday occurrences that in any other culture would be seen as shocking human rights violations; thirteen-year-old girls forced to marry men five times their age, young women killed by drowning, stoning, or isolation in the "women's room," a padded, windowless cell where women are confined with neither light nor conversation until death claims them.By speaking out, Sultana risks bringing the wrath of the Saudi establishment upon her head and te heads of her children. But by telling her story to Jean Sasson, Sultana has allowed us to see beyond the veils of this secret society, to the heart of a nation where sex, money, and power reign supreme.
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In this consistently gripping work, a Literary Guild alternate selection in cloth, the American-born Sasson recounts the life story of a Saudi princess she met while living in Saudi Arabia, offering a glimpse of the appalling conditions endured by even privileged women in the Middle East. Photos. Copyright 1993 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
From Library Journal
One must keep in mind the context of time and place when reading this emotional and exciting book to alleviate some of the horror of the injustices endured by the women described here. Equality of men and women has not worked out in any society, but the status of women in Islam is more problematic in that canon law is applied according to the social climate. Consequently, countries influenced by the West, such as Egypt, are more relaxed than countries like Saudi Arabia that are ruled by strict Hanbali law, which subjects women to unwelcome marriages, execution at whim, and the boredom of purdah . In this book, Sasson ( The Rape of Kuwait , Knightsbridge Pub. Co., 1991) tells the fascinating story of "Sultana," an unidentified Saudi princess who yearns for recognition in her own right, not as an adjunct of men. For those who wish to know more, Soraya Altorki's Women in Saudi Arabia ( LJ 1/86) and Paryeen Shaukat Ali's Status of Women in the Muslim World (Aziz Pub., 1975. o.p.) are good. Recommended for popular collections. (Illustrations not seen.) Previewed in Prepub Alert, LJ 5/1/92. - Louise Leonard, Univ. of Florida Libs., Gainesville Copyright 1992 Reed Business Information, Inc.
--This text refers to an out of print or unavailable edition of this title.
Jean's first book THE RAPE OF KUWAIT, based on her eye witness reporting on the invasion of Kuwait by Iraqi troops, was an immediate bestseller. Shortly thereafter she became a full-time writer. Her next three books, PRINCESS, PRINCESS SULTANA'S DAUGHTERS, and PRINCESS SULTANA'S CIRCLE, became international sensations as they were the first books to bring to the western world the shocking stories about life for women in Saudi Arabia. Jean is also the author of MAYADA, DAUGHTER OF IRAQ, about the prison experiences of an Iraqi journalist praised by Saddam Hussein; LOVE IN A TORN LAND: The True Story of a Freedom Fighter's Escape from Iraqi Vengeance which tells the story of a beautiful Kurdish woman; GROWING UP BIN LADEN: Osama's Wife and Son Take Us into Their Secret World; and FOR THE LOVE OF A SON: One Afghan Woman's Quest for Her Stolen Child. Her work has been featured in People, Vanity Fair, The New York Times, The Washington Post, The New Yorker, The New York Post, The Sunday London Times, The Guardian, CNN, FOX, NBC, and many other news organizations.
A Note from Author Jean Sasson
Why do I care so much about the plight of women of the world? The answer is simple: because I can't help it.
I grew up in the United States, in a tiny town down South. In my daily experience, women enjoyed full freedom to do as they pleased. During those early years, it was beyond my imagining that women might be discriminated against.
But from a young age, I noticed mankind's occasional unthinking mistreatment of other animals. Such cruelty broke my heart, and I took aggressive action to aid animals in need. Mischievous boys who thought it amusing to tie a bag of rocks to a cat's tail soon learned to avoid me. I cared for a number of animals of my own, including some rather eccentric ones, such as a pet chicken named Prissy that I taught to walk on a lead. Another pet chicken, named Ducky, accompanied me like my little shadow and brought me endless joy. I had a number of cats and, when I grew older, I got my first doggie, a black cocker spaniel named, yes, Blackie! Others - Frisky, Doby, and a Peke named Goo Boo - soon followed.
As I grew older, it seemed that all the homeless dogs and cats in my little town "knew" to gather in our yard, sensing that I could not turn a single one away.
An impulse to save needy animals carried on throughout my entire life, and I was willing to pursue eccentric efforts to save a chained or otherwise mistreated animal. After I moved to Saudi Arabia, our villa in a Saudi neighborhood quickly filled with abandoned dogs, cats, birds, rabbits, and even ducks!
Friends who stayed overnight in our home were often confronted with the challenge of sharing their bed with a couple of affectionate cats, of being roused in the morning by songs from caged birds, or of arranging their evening ablutions alongside a surprise in the guest bathroom: a bathtub filled with ducks!
Some people say that my heightened sensitivity is a blessing, while others stamp it a curse. I endorse the "blessing" tag and exult that I've been the joyful "mother" of 31 cats and dogs, the "foster mom" of many others until I could find an appropriate home, as well as the caretaker of too many birds to count. A few years ago a friend from the days of Saudi laughingly confided that my nickname was "The Bird Woman of Riyadh," a title unknown to me during my 12 years of living in the desert kingdom.
In Saudi Arabia, I worked as the Administrative Coordinator of Medical Affairs at The King Faisal Specialist Hospital and Research Centre. Most hospital reports crossed my desk prior to being presented to my boss who was the head of the hospital. Therefore, I was privy to the details of many human tragedies. But the reports that haunted me most were the stories of women who had been brutally mistreated. And, more often than not, it seems, their injuries had been inflicted by the very men who were supposed to protect them. Many Saudi men, of course, were wholly kind to the females in their family. But when the occasional man lashed out at a wife or daughter with cruelty or brutality, the women of the family had nowhere to turn for help. The man's word was absolute law and no outside organization would dare interfere. A woman's helplesness in such a situation is heartrending and nearly unsolvable.
I saw sadness almost every day that I worked at the hospital, most of it associated with women's issues. Unfortunately, there was little I could do - for I, too, was a disenfranchised woman, in a country not my own.
But I met several Saudi women who desperately plotted for change. One was a Saudi princess, a woman the world now knows as Princess Sultana Al-Saud. Understanding her culture well, she described that nothing would crack Saudi men's determination to maintain the status quo...nothing, that is, short of worldwide indignation. For this reason, the princess was fierce in her belief that the story of Saudi women must be told. Most importantly, she wanted her own life experiences to be the story that inflamed the world.
For years we discussed this possibility, but after my book THE RAPE OF KUWAIT lent me the clout of a bestseller, we knew the time was right to expose the tragedies that afflict so many women on this earth. By then, we were both mature women who understood that discrimination against women is not limited to Saudi Arabia or to the Middle East, but is a worldwide problem, aggrieving women in Western nations, too. But first we would tell HER story.
Storytelling is powerful. A powerful book or movie can inform and inflame. That is why I think it is wonderful that so many books are now being written about the plight of women worldwide. I support all authors who make this important subject their life's work.
I am proud that PRINCESS was the first book to be written about the life of a Saudi Arabian woman, because Saudi life for females is completely unique and cannot compare with any other Middle Eastern country, or for that matter, any country in the world.
After PRINCESS, I shared other, very powerful stories. After traveling to Iraq in July 1998, I wrote about Mayada Al-Askari in MAYADA, DAUGHTER OF IRAQ. Later I shared the story of Joanna's great adventure, the story of a Kurdish woman's escape from Northern Iraq in the book LOVE IN A TORN LAND. Soon came the compelling story of Osama's wife and son, called: GROWING UP BIN LADEN. My latest account is FOR THE LOVE OF A SON: ONE AFGHAN WOMAN'S QUEST FOR HER STOLEN CHILD, a story that will make you weep and make you laugh. Such exuberance is typical of so many lives, lives laced with good and with bad. And who would deny the importance of any story that details the life of a woman who challenges an unjust system? Such stories are criticized only by those who care nothing about the status of women.
I hope that you learn about women of the world, and that you, too, work to ensure that every human being - male or female - has the right to lead a life of dignity.
As an American Muslim woman who once lived in Riyadh, Saudi Arabia, I became overwhelmed by Sultana's compelling account. As a Muslim, I appreciated her explicit reminder that the transgressions of the Saudi men depicted in the work did not represent Islam. Rather, their misinterpretation of the Quran and Haddith led them to oppress the women of their country, not their true and accurate following of our religion. As one who has worn the abaaya and the veil, and who has met countless women trapped in polygamy in Saudi Arabia and in the United States, I can relate to her experience. Yet, as I was fortunate to be an American in Saudi Arabia, I often did not have to deal firsthand with the cultural oppression of Saudi men; however, I feel that her plight and those of our Muslim sisters is my own. Although Sultana comes from the wealthiest of Saudi families, she accurately and adequately represents the lives of most Saudi women, regardless of socioeconomic status. Her story is real and true; she did not exaggerate or stretch the truth. This work deservedly holds a position as one of the top 500 books for and about women, and should be read by everyone.
In the course of the true life stories found in the book Princess, by Jean P. Sasson, the reader becomes enveloped in the terrible and heart-wrenching lifestyles of middle-eastern women. Through the course of the narrative, though horrifying stories are related in a truly eye-opening manner, the reader discovers a true slice of Princess Sultana's imaginative and vivacious personality, and weeps as it slowly becomes lost in the process of womanhood in Saudi Arabia. "The history of our women is buried behind the black veil of secrecy. Neither our births or deaths are made official in any public record. The common emotion expressed at the birth of a female is either sorrow or shame." These few sentences, which bring about the whole theme of the non-entity of women, lead us to much more shocking crimes against women which, in that society, are not considered to be crimes whatsoever. The stories of Nadia, who was drowned in the family pool by her father as a way of "protecting her honor", her sister Sara, who attempted suicide after being sold as a wife to a sick and sexually brutal elderly man, and a brave Filipino maid named Madeline, who was raped nightly by all the male members of the family she served under, illustrate how Jean Sasson was able to intertwine other supporting character's stories with the life of Princess Sultana effectively and believably. Some stories, which show how these incredibly courageous women, can survive in this kind of life, bring the reader to cry and cheer simultaneously. Others, which, sadly, lack the happy ending we could hope for, are gut-wrenching due to the fact that they are horribly true. Behind the black veil of the Muslim women lie incredibly diverse personalities, characters, and spirits, which come alive to us through the voice of Sultana. I admired how the life of one woman, who lived a lifestyle vastly different from those of her readers, could showcase such a passion for life that I was able to relate to her and her stories. While listening to her descriptions of daily crimes against others like her and her description of her feelings of powerlessness, causes the reader to have feelings of injustice stir within them. During the episode where Sultana finally uses her ingenuity to it's potential and manages to flee her country and abusive husband, you are able to applaud her efforts and cheer her on. Overall, this book becomes a touching experience for most, if not all, who read it. Through the coldheartedness of males such as Ali, her brother, and her father, it is a miracle that Sultana manages to respect members of the male race when it is entirely obvious that they have little, if any, respect for her. "I waited for my destiny to unfold, a child as helpless as an insect trapped in a wicked web not of it's own making." Although this statement was Sultana's, it translates the general feeling of oppression hidden behind the black veil in the middle east. Indeed, these words could have been spoken by nearly every female character in the book, because they all, at one point in time, are overcome with the feeling of helplessness and realize that there is not one person who can deliver them from whatever circumstance they are in, because they are all suppressed by the male race. The men are nearly all, with the exception of King Faisal, portrayed as the iron fist in the velvet glove. Their views of women, and how they make their opinions clear, is extraordinarily chilling and saddening. The dignity, the souls, and occasionally, the lives of these women are lost throughout the course of the book. The issues that are addressed, such as honor killings, sexual slavery, arranged marriages, and female genital mutilation, all bring to mind the horrors that still exist today. In conclusion, although this is first of all a must-read for anyone with an interest in human rights and women's rights, I would strongly recommend it to anyone. It touches the heart and stirs the soul so that the reader cannot help but be moved by the stories of these women. Hopefully, with this book's publication, the fact that Sultana risked her life to allow her story to be heard will not have gone in vain.
This an easy to read absolutely riveting account of the lives of upper class Saudi women, written by a member of the royal family. By way of background, the "Princess" of the title is a direct descendant of the founder of the current Saudi monarchy, and has told her story at great personal risk, according to the author. Even taking into account that there are several hundred princes and princesses who claim to be direct descendants, I found it hard to understand how this book, which is actually the first of three, could have been published without its source being discovered, given the unbelievably tight constraints the society places on the behavior of women. Be that as it may, the lives of these women are lived in gilded cages, which is fine if you can totally suppress your personality and intelligence and observe the rules. The ones who can't suffer consequences that I find hard to believe exist in the modern world.
On the surface, life seems pleasant enough--the royal family lives in luxury that is unimaginable even by American standards--once a young couple is married, the building of several palaces seems a matter of course. When the Princess goes on her honeymoon, her new husband buys all the seats in first class so they can have privacy. Yet life is circumscribed severely--education is often withheld from women; husbands are chosen for a girl at a very young age in order to cement family or business alliances, with no regard for suitability in terms of age or personality. Abuse of women in marriage is common. From childhood, the wishes of men are accomodated in all things--a son can take the possessions of his sister without question. Porsches and Rolexes for male teenagers are common.
The Princess' brother seems to be an especially despicable example of moral decay resulting from having every wish fulfilled--he rapes young girls, uses underage prostitutes, hits women, and is cruel even to loyal servants. Yet a woman who breaks the rules, particularly in regard to sexual matters, pays a hefty price. Two incidents in particular stand out--in one, a father drowns his only and much beloved daughter in the family swimming pool for engaging in some admittedly rather wild sexual behavior with non-Saudi men. In another case, a young woman is locked into solitary confinement for the rest of her life for falling in love while abroad studying. At last report she was alive but insane.
Having read this most horrible story I was eager to learn more, as I find it hard to believe any civilized nation would permit the outright murder of women by family members, solely based upon how the head of the family feels about the transgression in question. Interestingly, Amnesty International's latest report on the treatment of women states that it is hard to get direct evidence of events like this due to their inability to talk to Saudi women themselves, and most of the report deals with the mistreatment of non-Saudi workers.
This book left me disturbed and uneasy particularly as these "allies" have become very important to the U.S. in recent weeks. I worry that the book is true, and I worry about how inflammatory it and others like it can be in the current environment. Read "A Street in Marrakesh" for a much less dismal look at life in Morocco for poorer women. Read as much as you can, written from different viewpoints. And try to keep an open mind.