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The Principles of Morals and Legislation (Great Books in Philosophy)

4 out of 5 stars 6 customer reviews
ISBN-13: 978-0879754341
ISBN-10: 0879754346
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Product Details

  • Series: Great Books in Philosophy
  • Paperback: 352 pages
  • Publisher: Prometheus Books (February 1, 1988)
  • Language: English
  • ISBN-10: 0879754346
  • ISBN-13: 978-0879754341
  • Product Dimensions: 5.4 x 0.8 x 8.4 inches
  • Shipping Weight: 13.4 ounces (View shipping rates and policies)
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (6 customer reviews)
  • Amazon Best Sellers Rank: #522,304 in Books (See Top 100 in Books)

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Format: Paperback Verified Purchase
The 2010 paperback is basically a photocopied version, which seems like it was done on a melting photocopier! Many of the pages are barely readable, and there are photocopied notes someone took, which aren't even helpful... I highly recommend purchasing the 1988 version instead! I don't know why such a version is being sold by Amazon.
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Jeremy Bentham's ideology on human pursuit of pleasure contains many strengths and weaknesses. Bentham's essay, An Introduction to the Principles of Morals and Legislation, separates the two root drives of human essence into categories of pleasure and pain. Bentham stresses the duality of the human mind's pursuit of pleasure, continuing from subjugation of others for ultimate attainment. He states that humans should not be grouped, due to personal conviction and perspective. Although the individual is part of a community, the individual's own pursuance of pleasure categorizes them as a utility; resulting in the term `utilitarianism.'

Several principles are listed by Bentham to support his argument that humanity has a distinct set of motives to create happiness or malcontent amongst the masses. Bentham relates these principles with empowered political bodies and why they continue to rule. One of Bentham's principles, the principle of sympathy and antipathy, praises the human ability to generally accept certain actions as an impersonal blow. Thus, if a utility does not feel threatened or in err, why relate consequences of actions to personal welfare? In turn, should that individual measure out the consequences of others' actions fearing for their own external welfare?

Bentham's perspective on human methodology as a strict functioning environment of social cues has many flaws. Determination of values as `right' or `wrong' does not review the complexities of human social environment. Empowerment was not an anti-puritanical event that occurred in society; but a constitution of human need for order.
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Jeremy Bentham's Bentham Utilitarianism is essentially based on his atheism.Bentham wants to come up with a decision making calculus which is simultaneously applicable to issues in economics(politics)and ethics(morals).Bentham claims that for all actions there are two distinctly measurable outcomes,pain and pleasure. Bentham comes up with a Principle of Utility(p.1).This essentially boils down to the observation that positive utility(pleasure) is generated by activities that generate pleasure while negative utility(pain) is generated by activities which generate pain.One can approve or disapprove of any action to the extent that it increases happiness(pleasure)or decreases pain.Approve ,in Bentham's system,translates as good or right.Disapprove,in Bentham
's system, translates as bad or wrong.How is this system implemented ? Bentham claims that there are lots(units) of pleasure and pain that all decision makers can calculate precisely and exactly.The value of the lots will be more or less depending on the duration,intensity,and certainty of the pleasure.All actions are equally good if the sum of the amounts of pleasure resulting from each action is equal.This is where economists come up with their indifference curve analysis.Unfortunately,Bentham fails miseribly in his attempt to demonstrate that human decision makers have the capacity to calculate exactly in quantitative terms.He merely asserts it:" ...who is their who does not calculate ? Men calculate,some with less exactness,indeed,and some with more:but all men calculate.I would not say,that even a madman does not calculate".(p.188)

Bentham is the founder of both Classical and Neoclassical economics.
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The Principles of Morals and Legislation (Great Books in Philosophy)
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