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35 of 40 people found the following review helpful:
5.0 out of 5 stars
Feminist gamesmanship, July 29, 2003
Koertge and Patai reveal the impact of "Women's Studies" programmes in North American universities. They examine the aims and practices in these study areas through interviews and analysis of curricula. The analysis is presented with a unique format - the authors couch their findings in the form of "games". Like all games, there are rules, playgrounds and players. The players are the teachers and students, but the spectators are the readers of this book. As taxpayers, the spectators often aren't aware of the game. This book can go far in enlightening the audience. The underlying theme is the dominance of activism over scholarship. The authors note how activism by feminists in the 1960s and '70s led to the introduction of these special study areas. More attention given to the role of women in society led to courses in women writers, artists and politicians. Once in place in more university classrooms, Koertge and Patai show that the assault on "traditional" standards became even more widespread. The authors open the book describing the IDPOL game - "identity politics and ideological policiing". Teachers and students alike place high emphasis on acceptable roles and see that these are enforced. A major facet in establishing "identity" is the playing of TOTAL REJ - the eschewing of anything attributable to masculine origins. Examples are traditional philosophy, mathematics, science and technology. An extension of TOTAL REJ is BIODENIAL. The latter game introduces "social construction" to Womens' Studies by asserting anything related to gender is culturally based. This imported philosophical stance has been applied to wide areas in education, but impaired science and mathematics courses most severely according to the authors. Fear of "backlash" reaction to the excesses of the programmes led the National Women's Studies Association to undertake a study. Koertge and Patai are at their most scathin[g in assessing the report produced by the NWSA. Virtually based on the book "Women's Ways of Knowing" that advocated a "connectionist approach" to learning. Self-expression, urged the NWSA, is more valuable than study, research and writing skills - "Empowerment over Epistemology". Epistemology is traditional, hence, masculine, hence unaceptable as a foundation for learning in the university. The authors offer a different solution. They urge the dimemberment of Women's Studies programmes by relocating the courses into the appropriate departments. Game-playing and "empowerment" would be shed for more meaningful scholarship. Almost lost in this study is its most frightening statement: "feminist pedagogy . . . is being taken up by secondary and even elementary school educators and policy makers" [p. 44]. They define "academia" has a site for scholarship and debate while bewailing erosion of these values by feminist dogma in their conclusion. This dogma has emerged in the public school system [see C.H. Sommers' "The War Against Boys"] and shows little sign of abating. Anyone interested should glance at the list of university "Women's Studies" programmes readily available on the InterNet. The same courses, often taught by the same people, using the same curricula and reading material are still listed. This realisation will keep this book useful for some time. [stephen a. haines - Ottawa, Canada.]
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