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27 of 28 people found the following review helpful:
5.0 out of 5 stars
A brilliant defense of the scientific worldview, July 1, 1999
This review is from: Prometheus Bedeviled: Science and the Contradictions of Contemporary Culture (Hardcover)
Norman Levitt's name will be familiar to anyone following the so-called "Science Wars." It was, after all, his (and coauthor Paul Gross') earlier book, "Higher Superstition," that sparked the most recent slew of battles in this war, and inspired Alan Sokal to write his notorious hoax article for Social Text. For those who appreciated Sokal's own recent book, "Fashionable Nonsense," but found the pacing a bit sluggish, rest assured: Levitt is a better writer than Sokal, and even wittier. Also, with only a single author, this book is more focused than other recent volumes on the topic, such as Koertge's "A House Built on Sand." Levitt is not afraid to tread on sensitive toes: already in the Introduction, he's put forward his compelling case that nonscientists are almost humorously unqualified to pass judgment on the validity and veracity of the conclusions drawn by mainstream, traditional, objective scientific programs. If you still think, despite all you've heard and read, that all scientific conclusions are socially conditioned, why not give this volume a spin and try to rebut Levitt's arguments.
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17 of 19 people found the following review helpful:
4.0 out of 5 stars
Flawed but insightful, nevertheless, July 6, 2000
By A Customer
This review is from: Prometheus Bedeviled: Science and the Contradictions of Contemporary Culture (Hardcover)
For most of the time I was reading _Prometheus Bedeviled_, I was planning to give it a 5-star rating. The author, Norman Levitt, has many valuable insights, and he is an extraordinarily eloquent writer. I share the author's profession (mathematics) and much of his disdain for social constructivism. Although I am a conservative, believing Christian and Levitt is an outspoken atheist, I thought that his, sometimes pointed, criticism of believers was generally tolerable. He discusses the teleological presuppositions of the irreligious as well and is willing to spread the blame around for what he perceives as the devaluation of science in modern society. My enthusiasm for _Prometheus Bedeviled_ began to wane towards the end of the book. Levitt's thesaurus seemed to run dry, as we read about the "clotted" prose of the postmodernists for the nth time. I also began to notice how often Levitt resorted to labeling the arguments of his opponents as "rants" or "raves" as a means of dismissing them without, I think, giving them the attention they deserve. That is a rhetorical device I don't care for. Some cheap shots Levitt apparently couldn't resist. Consider, for example, his observation that "the core ideology of the Republican party is essentially plutocratic, that the central aim of the party is to preserve and advance the interests of a rather small fraction of wealthy Americans." Even setting aside the questionable accuracy of his analysis of Republican economic policy, Levitt conveniently understates the influence of social conservatism in the GOP. In any case, these are the words of a polemicist, not a scientist. Rather than a full-fledged argument, Levitt presents an intriguing sketch of an argument. Perhaps this is to avoid pedantry, and it does make for a very readable text, but I think it leaves too many gaps. The all-important word "science" is left undefined, and, as far as I can tell, Levitt never tells us the theory upon which he bases his, often resounding, moral judgments. I will not demand that Levitt accept Ivan Karamazov's decree that "without God, everything is allowed," but in light of Levitt's atheism, it would be nice if he clarified where his "oughts" are coming from. The last chapter strikes me as the least clear and the most controversial. Levitt seems to be arguing for granting the scientific establishment a prominent official presence in government and society, but I'm not sure what exactly he has in mind. Few readers of _That Hideous Strength_ will be able to read this chapter without thinking of N.I.C.E. Levitt himself says that "[t]he notion of setting apart a restricted class of Americans to sit in judgment on all the others is spooky and obnoxious." I agree.
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20 of 26 people found the following review helpful:
4.0 out of 5 stars
Brilliant, but for one annoying flaw, January 17, 2000
This review is from: Prometheus Bedeviled: Science and the Contradictions of Contemporary Culture (Hardcover)
I really have mixed feelings about this book. It is a joy to read for its writing style alone. But quite aside from the brilliant writing (that just makes it so you can't put it down), it is crammed with deadly accurate characterizations of contemporary culture's ambivalence towards science and the sorry prospects of the majority of educated non-scientists ever really coming to grips with its findings (because the subject matter has become so difficult). Nevertheless, the general, educated populace coming to grips with the PROBLEMS Levitt so lucidly explicates could go a long way towards solving those very problems. There is just one minor flaw in this book that stands in the way of letting this happen, a flaw that will loom all-important in the minds of the majority of readers (if we pick the readers at random from the educated public). Levitt argues, correctly, that science is the most, perhaps even the only, reliable method of obtaining accurate knowledge of the way things really are in the world we live in, and that therefore science ought (somehow) to be given a privileged "say" when it comes to determining public policies that depend on understanding the true nature of this world. So far, so good. The problem is that Levitt argues that if you really understand what science is saying about the world, you HAVE to be an atheist. Right there, he is going to lose 90% of the audience that SHOULD be reading this book and taking it to heart. In my view, these claims of atheism are entirely gratuitous, and the book could have had far more ethical appeal if these religious beliefs of his would have been kept to himself. And make no mistake about it: his atheism IS based on religious belief, no matter how much he denies it. It is based on a particular understanding of the nature of God as presented to him by the majority of Christians. As a counterexample, I am not an atheist (nor a Christian, for that matter), yet I accept the findings of science just as uncompromisingly as Levitt does. It's just that I have a concept of God that Levitt apparently has never contemplated and that is independent of the actual workings of the natural world. Because of that, I was able to take his atheism in stride, and see the importance of what he was otherwise saying, without being put off. Most Christians, I'm afraid, would dismiss him before they got 1/3 the way through the book, and for no really good reason. It's a pity.
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