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A Prophet Reads Scripture: Allusion in Isaiah 40-66 (Contraversions: Jews and Other Differenc)
 
 
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A Prophet Reads Scripture: Allusion in Isaiah 40-66 (Contraversions: Jews and Other Differenc) [Hardcover]

Benjamin Sommer (Author)
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Book Description

November 1, 1998 0804732167 978-0804732161
  • Winner of the the Salo Wittmayer Baron Prize from the American Academy for Jewish Research, as the best first book published in ancient or medieval Jewish Studies in 1998.

This book examines the use of older biblical texts in Isaiah 40-66, notably the writings attributed to Deutero-Isaiah. Its discussion of allusions, influence, and intertextuality generates significant questions for both biblicists and literary critics: Why do authors allude? How does the presence of older material in a text affect readers? How can critics identify genuine cases of allusion? Are contemporary theories of intertextuality applicable to ancient texts? The author defends the controversial historical questions asked by scholars of inner-biblical exegesis, modifying some of the dominant (and, in some ways, misleading) categories other biblical scholars have created. In sum, the book aims to refine the study of inner-biblical exegesis through an extensive examination of the use of older texts in one corpus.

The redactional complexity of the Book of Isaiah has rendered it central to discussions of canon formation and the final shaping of biblical material. The author demonstrates that Deutero-Isaiah situated himself in a wide stream of tradition by no means limited to an Isaianic school, and that his most important literary precursor was not First Isaiah but Jeremiah. This finding necessitates a trenchant reappraisal of recent work on the unity of the Book of Isaiah. Further, the author shows that the strikingly consistent poetics of allusion running throughout all of Isaiah 40-66 testifies to the coherence of those chapters as a single corpus, arguing against multiple authorship.

Close readings of the use of borrowed material in Isaiah 40-66 sharpen our appreciation of Deutero-Isaiah's originality and artistry, highlighting his attempts to convince Judean exiles that God had neither abandoned nor failed them. The prophet's heavy dependence on earlier prophets illuminates the changes classical Israelite prophecy underwent in the Babylonian exile. These changes led to the disappearance of prophecy and the rise of exegetical forms of religious expression known from Qumran, early Christianity, and rabbinic Judaism.

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Editorial Reviews

Review

"This book is a very careful and well-written consideration of how Second Isaiah uses scripture. It demonstrates a deep knowledge of literature and literary theory that is not often paralleled in the field of biblical studies, and it goes beyond earlier pathbreaking work on 'inner-biblical exegesis.' Especially provocative is Sommer's argument that the prophesies of Isa. 1—39 evidently did not bear any primacy of authority for Second Isaiah. The thesis is closely argued and will certainly attract much attention and further discussion."—Gary A. Anderson, Harvard Divinity School


“This very impressive work is an original and deeply instructive contribution to biblical studies. Sommer is a finely perceptive reader of biblical texts, has a real mastery of the immense body of biblical scholarship, and moves with remarkable assurance from literary to historical analysis. The book not only enables us to read the prophet Deutero-Isaiah in a new and illuminating way but also leads us to understand the development of later biblical history in a new way.”—Robert Alter, University of California, Berkeley


“Sommer has written a very detailed and precise account, arguing that the prophetic figure Deutero-Isaiah knew and used, by allusion and by various modes of reinterpretation, the very words of certain other biblical texts. He defines the different forms of allusion very exactly, and his study, interestingly, does not seek to overturn, but actually supports, familiar source-critical approaches. With present interests in canon and intertextuality, this is a work of first-rate importance.”—James Barr, Oxford University

From the Inside Flap

This book examines the use of older biblical texts in Isaiah 40-66, notably the writings attributed to Deutero-Isaiah. Its discussion of allusions, influence, and intertextuality generates significant questions for both biblicists and literary critics: Why do authors allude? How does the presence of older material in a text affect readers? How can critics identify genuine cases of allusion? Are contemporary theories of intertextuality applicable to ancient texts? The author defends the controversial historical questions asked by scholars of inner-biblical exegesis, modifying some of the dominant (and, in some ways, misleading) categories other biblical scholars have created. In sum, the book aims to refine the study of inner-biblical exegesis through an extensive examination of the use of older texts in one corpus.
The redactional complexity of the Book of Isaiah has rendered it central to discussions of canon formation and the final shaping of biblical material. The author demonstrates that Deutero-Isaiah situated himself in a wide stream of tradition by no means limited to an Isaianic school, and that his most important literary precursor was not First Isaiah but Jeremiah. This finding necessitates a trenchant reappraisal of recent work on the unity of the Book of Isaiah. Further, the author shows that the strikingly consistent poetics of allusion running throughout all of Isaiah 40-66 testifies to the coherence of those chapters as a single corpus, arguing against multiple authorship.
Close readings of the use of borrowed material in Isaiah 40-66 sharpen our appreciation of Deutero-Isaiah’s originality and artistry, highlighting his attempts to convince Judean exiles that God had neither abandoned nor failed them. The prophet’s heavy dependence on earlier prophets illuminates the changes classical Israelite prophecy underwent in the Babylonian exile. These changes led to the disappearance of prophecy and the rise of exegetical forms of religious expression known from Qumran, early Christianity, and rabbinic Judaism.

Product Details

  • Hardcover: 372 pages
  • Publisher: Stanford University Press (November 1, 1998)
  • Language: English
  • ISBN-10: 0804732167
  • ISBN-13: 978-0804732161
  • Product Dimensions: 9.3 x 6.4 x 1.1 inches
  • Shipping Weight: 1.7 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #86,331 in Books (See Top 100 in Books)

More About the Author

Benjamin D. Sommer is Professor in the Department of Bible and Ancient Semitic Languages at the Jewish Theological Seminary of America. Previously he was the Director of the Crown Family Center for Jewish Studies at Northwestern University, where he taught from 1994 through 2008. He has been a visiting faculty member at the Hebrew University, the Shalom Hartman Institute, and the University of Chicago.
Dr. Sommer's book, The Bodies of God and the World of Ancient Israel (Cambridge University Press, 2009), received two major honors: the Award for Excellence in the Study of Religion in the Textual Studies category, awarded in 2010 by the American Academy of Religion, and the Jordan Schnitzer Award from the Association for Jewish Studies, for the best book published in the years 2006-2009 in biblical studies, rabbinics, or archaeology. The book addresses perceptions of divine embodiment in ancient Israel, Canaan, and Assyria, and how these perceptions reappear in later Jewish philosophy and mysticism. The AJS Prize Committee described Sommer's book as "an original, wide-ranging and accessible work of scholarship . . . a cross-cultural tour de force" and wrote that his "thesis has implications for understanding not only the theology of ancient Israel but also the theologies of its surrounding world, whether in Mesopotamia or the Levant, as well as those of rabbinic Judaism and Christianity." (Interestingly, the AAR jury also used the phrase "tour de force" to describe the book.)
Dr. Sommer's first book, A Prophet Reads Scripture: Allusion in Isaiah 40-66 (Stanford University Press, 1998), was awarded the Salo Wittmayer Baron Prize by the American Academy of Jewish Research for best first book on ancient or medieval Judaism published in 1998. He has received fellowships from the American Council of Learned Societies and the Yad Hanadiv/Beracha Foundation.
Dr. Sommer serves as the Editor of the Psalms volumes of the Jewish Publication Society Bible Commentary Series and is writing the first volume of that five-volume set. He is also working on a book that will be published by Yale University Press, Artifact or Scripture? The Jewish Bible Between History and Theology. This book will examine whether the Bible, understood as the ancient Near Eastern document it is, can be relevant for modern Jewish thought.

 

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3 of 4 people found the following review helpful:
5.0 out of 5 stars Thoughtful exploration of the Hebrew prophetic tradition, February 18, 1999
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dshulma@luc.edu (Evanston, Illinois) - See all my reviews
This review is from: A Prophet Reads Scripture: Allusion in Isaiah 40-66 (Contraversions: Jews and Other Differenc) (Hardcover)
Deutero-Isaiah occupies a significant place in the cast of Hebrew prophets. He is at once of the same generation of the great exilic prophets Ezekiel and Jeremiah, while at the same time a seminal figure for the lesser prophets. His quest to legitimize his message comprises a lyric corpus that poetically alludes to his predecessors. Prof. Sommer successfully examines Deutero-Isaiah's allusive tendencies and places the prohet within a framework of Hebrew prophecy that instructs us as much about the words he spoke as it does about the context of his tradition. This is a must read for any follower of the Old Testament tradition.
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