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The Prophets (Perennial Classics)

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Rabbi Abraham Heschel is an intellectual and prophetic hero of mine. Any one who would stand up to the pope and say 'I'd rather die than convert' (when trying to get the Roman Catholic Church to drop 'conversion of the Jews' as an official aim of the church) has the sort of integrity of belief and identity that I aspire to and most likely will never attain.

Heschel's book `The Prophets' became an almost instant classic. Simply reading through the chapter titles and subtitles (a partial list of titles appears at the bottom of this review) will give a sense of the breadth and depth of this work.

Heschel sees an urgent need for prophets and prophecy in today's world. 'The things that horrified the prophets are even now daily occurrences all over the world.' In examining the prophecies of Amos, Isaiah, Jeremiah, Nathan, &c, he discerns the common strands of the word of God in all that they said and did, and teaches the reader how to discern similar prophetic aspects in today's world.

`The prophet is human, yet he employs note one octave too high for our ears.'

The Bible says, let him who has ears to hear, listen. Alas, ordinarily we do not have the hearing range to be able to give adequate attention and comprehension to today's prophetic voices. Most often the voice of the prophet is one we do not want to hear (look at how the Israelites reacted to their prophets!). Prophets were often seen as doom-sayers and problematic people.

Indeed, every prediction of disaster is in itself an exhortation to repentance. The prophet is sent not only to upbraid, but to 'strengthen the weak hands and make firm the feeble knees.'

Every prophetic utterance, according to Heschel, has to have within its core a message of hope. Without hope, without a promise to greater community and participation in the love of God, there is no true prophecy. The road may be hard and long, involving pain and even death, but in the end, the prophet's goal is greater life for all.

`To be a prophet is both a distinction and an affliction.'

Being a prophet has never been a chosen profession. Indeed, like Jonah, we'll often go to extraordinary lengths to avoid even the smallest call to prophecy. Prophetic voices are inconvenient, not least of which to the person charged to be the speaker of that voice. Yet the prophet is much more than a mouthpiece.

`The prophet claims to be far more than a messenger. He is a person who stands in the presence of God.'

The prophet becomes one with God in many ways, yet remains a human being. This creates a tension in the prophet, as Heschel writes about Isaiah:

`Indeed, two sympathies dwell in a prophet's soul: sympathy for God and sympathy for the people. Speaking to the people, he is emotionally at one with God; in the presence of God, beholding a vision, he is emotionally at one with the people.'

Yet prophecy has its limits.

`A prophet can give man a new word, but not a new heart.... Prophecy is not God's only instrument. What prophecy fails to bring about, the new covenant will accomplish: the complete transformation of every individual.'

It was the prophet who, long before ideas of political unity and divers peoples living together in community, first conceived of the idea of a unity that binds all human beings together.

Read and prepare to be enlightened, inspired, irritated, and educated.

Chapters include:
- What manner of man is the prophet?
- History
- Chastisement
- Justice
- The Theology of Pathos
- The Philosophy of Pathos
- Anthropopathy
- The Meaning and Mystery of Wrath
- Religion of Sympathy
- Prophecy and Ecstasy
- Prophecy and Poetic Inspiration
- Prophecy and Psychosis (there is a fine line between prophecy and madness, after all!)

`This, then, is the ultimate category of prophetic theology: involvement, attentiveness, concern. Prophetic religion may be defined, not as what man does with his ultimate concern, but rather what man does with God's concern.'

This two-volume work is one of the best I know of for explaining how Jews relate to the Prophets. While non-Jews tend to think of "prophets" as psychics who foretell the future, the Jewish concept of a prophet is someone who is inspired by God to advance the cause of social justice by confronting the people and their rulers. "Feed the widow, the orphan, the stranger!" shouts the prophet in the marketplace. "Forsake your dead idols -- return to the Lord!" he tells the king. Yes, the prophet may foretell future events, but he also preaches another option: return to the ways of God, and the terrible things foretold in a prophecy may not have to happen. A prophecy is a warning, a call to repentence -- not a prognistication written in stone.

Heschel's scholarship in this work is excellent and very, very readable, even if you are not a seminarian. Like his shorter books, such as "The Sabbath" and "The Earth is the Lord's," this work is written in dynamic, inspiring prose that reaches the level of fine literature. In the first volume, he discusses specific biblical prophets such as Isaiah, Jeremiah, etc. (Christians may be surprised to learn that, in classical Jewish sources, the "suffering servant" refers Jacob who, in turn, is used by Isaiah as a metaphor for the entire Jewish people collectively. In other words, the Jews are the "suffering servant" of God, not Jesus.) Volume II discusses more general concepts about prophets and prophecy.

As an historical note, I would add that Rabbi Heschel not only wrote about prophets and social responsibility, he also walked the walk -- quite literally. He was active in the Civil Rights movement in the USA, and walked with Dr. Martin Luther King in the second Selma march in Alabama (look for a white-haired man in a black skullcap near King, next time you view footage of that event.) Rabbi Heschel said of that march that he "felt as if his feet were praying." His book, "The Prophets," will let you enter the mind and soul that went with those feet.

While volume one of Heschel's definitive work concentrates more on specific prophets, volume two delves more into the general office of prophecy as well as the various concepts of God held by philosophers from around the globe (most notably the Greeks such as Plato, Aristotle, Zeno, Chrysippus, Strato, or Xenophanes.) He explores different ways others have tried to understand the Hebrew prophets, comparing and contrasting biblical prophecy with religious ecstasy, poetic inspiration, psychosis and neuroses, literary devices, and prophets throughout the world (e.g. Greece, Mesopotamia, Egypt, India, Americas, China etc). While these modes of analysis have validity as tools of study, ultimately they all fall short in adequately explaining - and therefore understanding - the prophets. Heschel's amazingly wide range of scholarly studies give him a unique ability to assess these remarkable prophetic revelations recorded in the scriptures. I found his comments sagacious and illuminating. This is not a book of light reading, but neither is it a dreary pedantic tome. It is a classic that is helpful for both scholars and lay public alike, deserving to be studied, underlined, highlighted, and commented upon while reading through it.

If you're looking to find some reading that will stretch you limitations, this book will do nicely. First of all, this is not a commentary about the books of the prophets so don't buy it if that's what you're looking for. This book is largely a look at the sociological and psychological aspects of being a prophet.

This book challenges you to look at the world from a probable perspective of the man and not necessarily the mission, although these subjects are covered at an aggregate level.

The author transports the vivid reader into the mind of a prophet and helps one understand the frustrations, depression, and sense of injustice that the propet may have felt. The prophet is not dehumanized to demigod status like most other readings on the subject. The prophet is viewed as sympathetic to God and in tune with the message. These men feel the emotion.

What I find most appealing is that the author allows God to have emotions which I find refreshing in light of the influence that Maimonides (whom I enjoy abundantly) has had on Judaic thought.

The only negative, if any, is that this is not the most easy read, but what philosphy student likes light reading!

Heschel's treatise on Old Testament prophets and prophecy greatly increased, even changed, my appreciation and understanding of God. God is a loving Father whose judgment and punishment are intended to turn men back to their Creator and Savior. He is patient, quick to forgive and even quicker to relent--sparing those who turn to Him--from the judgment He proclaimed.

The 2 volumes are not "easy reading" even for those who are familiar with the Scriptures. I had to read it through twice in order to feel I grasped Heschel's insights and commentary. But the time and effort are amply rewarded when we can say, in awe, "My God, How Great Thou Art."

A wonderful, two-volume set that has become a standard reference in the field of the "classical," literary, Hebrew prophets, their prophecies, and their personalities. Amos, Hosea, Isaiah (Isa. 1-39), Micah, Jeremiah, Habakkuk, and Second Isaiah (Isa. 40-66) are analyzed with particular care given to their humanity as they encounter God and men in assuming their respective missions.

Heschel describes his focus in writing: "What I have aimed at is an understanding of what it means to think, feel, respond, and act as a prophet (Introduction). For this Jewish rabbi and seminary professor, "the prophet is a person, not a mircrophone. He is endowed with a mission, with the power of a word not his own that accounts for his greatness--but also with temperament, concern, character, and individuality. As there was no resisting the impact of divine inspiration, so at times there was no resisting the vortex of his own temperament. The word of God reverberated in the voice of man" (Introduction). This examination of the prophets' humanity is most compelling throughout the work with the first chapter, "What Manner of Man is the Prophet?," being worth the price of the set to me.

The second volume addresses at least sixteen different aspects of the prophetic experience, among them: "theology and philosophy of pathos," "meaning and mystery of wrath," "sympathy," "ecstasy," "poetry," and "inspiration." An examination of prophets from other cultural contexts is also included.

Highly recommended to all theologically- and philosophically-minded readers who are interested in gaining a comprehensive understanding of the Hebrew prophets from a Jewish perspective.

Rabbi Abraham Heschel is an intellectual and prophetic hero of mine. Any one who would stand up to the pope and say 'I'd rather die than convert' (when trying to get the Roman Catholic Church to drop 'conversion of the Jews' as an official aim of the church) has the sort of integrity of belief and identity that I aspire to and most likely will never attain.

Heschel's book 'The Prophets' became an almost instant classic. Simply reading through the chapter titles and subtitles (a partial list of titles appears at the bottom of this review) will give a sense of the breadth and depth of this work.

Heschel sees an urgent need for prophets and prophecy in today's world. He said the things that horrified the prophets are even now daily occurrences all over the world. In examining the prophecies of Amos, Isaiah, Jeremiah, Nathan, &c, he discerns the common strands of the word of God in all that they said and did, and teaches the reader how to discern similar prophetic aspects in today's world. 'The prophet is human, yet he employs note one octave too high for our ears.'

The Bible says, let him who has ears to hear, listen. Alas, ordinarily we do not have the hearing range to be able to give adequate attention and comprehension to today's prophetic voices. Most often the voice of the prophet is one we do not want to hear (look at how the Israelites reacted to their prophets!). Prophets were often seen as doom-sayers and problematic people.

Indeed, every prediction of disaster is in itself an exhortation to repentance. The prophet is sent not only to upbraid, but to 'strengthen the weak hands and make firm the feeble knees.'

Every prophetic utterance, according to Heschel, has to have within its core a message of hope. Without hope, without a promise to greater community and participation in the love of God, there is no true prophecy. The road may be hard and long, involving pain and even death, but in the end, the prophet's goal is greater life for all.

According to Heschel, 'To be a prophet is both a distinction and an affliction.' Being a prophet has never been a chosen profession. Indeed, like Jonah, we'll often go to extraordinary lengths to avoid even the smallest call to prophecy. Prophetic voices are inconvenient, not least of which to the person charged to be the speaker of that voice. Yet the prophet is much more than a mouthpiece.

Heschel also says the prophet claims to be far more than a messenger. He is a person who stands in the presence of God. The prophet becomes one with God in many ways, yet remains a human being. This creates a tension in the prophet, as Heschel writes about Isaiah: Indeed, two sympathies dwell in a prophet's soul: sympathy for God and sympathy for the people. Speaking to the people, he is emotionally at one with God; in the presence of God, beholding a vision, he is emotionally at one with the people.

Yet prophecy has its limits. Heschel states that a prophet can give man a new word, but not a new heart.... Prophecy is not God's only instrument. What prophecy fails to bring about, the new covenant will accomplish: the complete transformation of every individual.

It was the prophet who, long before ideas of political unity and divers peoples living together in community, first conceived of the idea of a unity that binds all human beings together.

Read and prepare to be enlightened, inspired, irritated, and educated.

Chapters include:
- What manner of man is the prophet?
- History
- Chastisement
- Justice
- The Theology of Pathos
- The Philosophy of Pathos
- Anthropopathy
- The Meaning and Mystery of Wrath
- Religion of Sympathy
- Prophecy and Ecstasy
- Prophecy and Poetic Inspiration
- Prophecy and Psychosis (there is a fine line between prophecy and madness, after all!)

Heschel sums up in a sense in this way: This, then, is the ultimate category of prophetic theology: involvement, attentiveness, concern. Prophetic religion may be defined, not as what man does with his ultimate concern, but rather what man does with God's concern.

This is one of the most interesting books I've read in my life. I am particularly interested in the relationship between the sacred and the secular and using one to illuminate the other. Most writers tend to lean too heavily on one and too heavily against the other. While Abraham Heschel is clear in his beliefs, his faith does not prevent him from thinking about the secular world in ways that enhance my understanding of both the sacred and the secular.

While these books (actually a two volume set in one cover) specifically address the Prophets of the Old Testament, Heschel constantly explores the prophet construct through virtually every useful idea in human intellectual history. This is more than a biography of the Prophets, but rather a deep examination of what the concept "prophet" means and how it compares and contrasts with other religious, ethical, spiritual, and humanistic perspectives.

If you view theology and faith through the lens of someone like Christopher Hitchens (whose current 2007 atheist manifesto and sacred attack is a bestseller now), then "The Prophets" is probably a book you wouldn't like because its foundation is folly, fatuous, and infamous. If, however, you can think about the sacred and the secular - like Fitzgerald's genius who can hold opposing ideas in his head simultaneously - you might find this one of the most interesting books you've ever read.

In the same vein of the sacred-secular contrast, the latest books by the late Philip Rieff might also be interesting to you. Check out "Charisma" and "My Life Among the Deathworks."

I truly enjoyed every aspect of this wonderful book written by a husband and wife team of excellence. They deserve commendation for writing such a book.

I came away understanding how the Prophets were advancing the education of man and woman to abandon idols and worshiping these graven images. Instead they were telling men to believe in themselves by controlling their emotions and anger by seeking out a larger spiritual presence in the Supreme Being and the precepts they say were created from high above.

The Western World is indeed indebted to Jewish thought, philosophy and attitudes towards social justice. It is time others who wish us harm understand the Jewish Culture is as much as a keystone to Western Civilization as Islam is to the Middle East and Buddhists are to the Orient. Respecting such concepts with tolerance is the work of G-d whether Jewish, Christian or Muslim.

One of my favorites Prophets is Elijah. Few knew he was on the brink of suicide suffering from a great depression until he heard words from somewhere telling him he is needed for a greater purpose in life. Even more fascinating was his first reaction. As in most Prophets, he tried to reject his calling; he did not want to listen to the voice. Let alone take up the burden to speak out for social causes that needed changed. Yet, his will was bended by a more powerful force and he ended up saving many from atrocities, curing others, challenging authority that was abusing the people and teaching the world how to treat one another. What I cannot deny is that something changed this man to change us and that is recorded in history!

Whether you are atheist, religious skeptic or outright spiteful towards religion, you will learn about the Prophets who have spoken to G-d. Their lives were real and existed telling us interesting stories whether you are a believer or Non-believer.

I highly recommend this exquisite book of history. I will leave it to you to choose to believe what you wish and desire as always. As for me, I am one day more educated by reading this book and that suits me just fine today.

Before reading The Prophets by Abraham Heschel, I had thought of the writings of the Prophets as angry diatribes against the people they were intended for, but Heschel sees these men, on the one hand, as passionate lovers of God who must relate to their people the wrath of God and the consequences of their behavior, and on the other hand, vulnurable human beings themselves whose compassion for these same people moves them to beg God for mercy, for one more chance.

One is also able to see, through Heschel's eyes, the tremendous love of God for these same people and even though they bring their troubles on themselves, God is always compassionate, forgiving, and eternally loving.

Abraham Heschel's writings are not only profound and moving but also written in a flowing prose style that attracts the modern reader.

I heartily recommend this book to fans of Heschel as well as to those who might see the Old Testament as a book of judgment and condemnation. Heschel will cure you of that.