Most Helpful Customer Reviews
96 of 97 people found the following review helpful:
5.0 out of 5 stars
The science of enlightenment., December 28, 2001
"If there is any religion that could respond to the needs of modern science," Einstein said, "it would be Buddhism" (p. 282). Drawn from their extraordinary dialogues, Matthieu Ricard and Trinh Thuan explore Buddhist teachings and modern science in THE QUANTUM AND THE LOTUS. "Buddhism is basically a science of enlightenment," Ricard writes in the Introduction to this book. Before becoming a Buddhist monk and translator for the Dalai Lama, Ricard trained as a moleculor biologist and worked with a Nobel prize-winning scientist. Thuan, a Vietnamese Buddhist, became an acclaimed astrophysicist after studying at the California Institute of Technology. "Buddhism contends that if we want to grasp the true nature of reality, we must engage much more fully with the philosophical conundrums that quatum physics has revealed" (p. 113). This is the basic premise of THE QUANTUM AND THE LOTUS. The Buddha discouraged blind faith. In fact, he said, "Investigate the validity of my teachings as you would examine the purity of gold, rubbing it against a stone, hammering it, melting it. Do not accept my words simply out of respect for me. Accept them when you see that they are true" (p. 10). In their compelling dialogues, Ricard and Thuan explore life's big questions. Why are we alive? Why do we die? Why do we suffer? How did the universe begin? Is there an all-knowing Creator responsible for the remarkable harmony and precision of the universe? Is the phenomena of the universe interdependent and nonseparable? Why is the science of elementary particles important to everyday life? Why should the impermanence of phenomena incite us to live life differently? What is consciousness and where does it come from? Why does the human brain question the meaning of life and our place in the world? What are the limitations of analytical and contemplative thought, and can science ever reveal an "ultimate truth"? Are there any common grounds between Buddhist teachings and modern science? For Ricard, "the most fascinating part of this confrontation between the natural sciences and Buddhism is in the analysis of the ultimate nature of things" (p. 269). For Thuan, "these conversations form part of an ongoing dialogue between science and Buddhism. The most important thing that they taught me was that there is a definite convergence and resonance between the Buddhist and scientific visions of reality. Some of Buddhism's views on the world of phenomena are stikingly similar to the underlying notions of modern physics--in particular, its two main grand theories: quantum mechanics, which is the physics of the infinitely small; and relativity, the physics of the infinitely large" (p. 276). Perhaps this is the book Fritjof Capra envisioned writing someday after his TAO OF PHYSICS, integrating Buddhism and modern science. Like Capra's 1975 classic, THE QUANTUM AND THE LOTUS reveals that, "made of stardust, we share the same cosmic history as the lions on the savannas and the lavendars in the fields. We are all connected through time and space, and thus interdependent" (p. 280). And like Capra, coauthors Ricard and Thuan reveal, in non-technical terms, "Science can operate without spirituality. Spirituality can exist without science. But man, to be complete, needs both" (p. 282). G. Merritt
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
41 of 42 people found the following review helpful:
4.0 out of 5 stars
Buddhism and the Discussion between Science and Religion, April 11, 2002
The nature of the relationship, and the compatibility, between the scientific and religous outlook continues to fascinate scientists, religious people, and philosophers. Most of the many books on this subject deal with religion in general terms or concentrate on Western theistic religions (primarily Christianity and Judaism.) This book is a fascinating discussion of Buddhism and science told through articulate and intelligent exchanges between Ricard and Thuan. Ricard earned a PhD in chemistry in France before leaving a promising career to become a Tibetan Buddhist monk. Thuan is a Vietnamese who became enamored of at an early age and is a world-renowned astrophysicist and writer. The most important sections of this book are the introduction, which sets the problem, and the conclusion. Science does not satisfy the spiritual needs of man -- his need to end suffering, understand himself, and the nature of his world -- to find meaning. How is it possible to find religious meaning in a world where science seems to be the only source of knowledge? In his introduction, Ricard argues that science and Buddhism approach reality in different ways. He finds Buddhism non-dogmatic, willing to accept scientific findings and based on an introspection into the human condition with Buddha as a guide. Thuan agrees that human beings need spirituality as well as science. There are fifteen chapters discussing with impressing erudition specific scientific issues and how Buddhists might view them. We get discussions of the "big bang" theory of quantum mechanics, the nature of time, computers and thought, and the nature of consciousness, among other topics. For a book cast in the form of a discussion, the references are copious. There is a great deal of discussion of Buddhism's focus on indeterminacy and change and its relation to science. Also, Ricard focuses of the deep and difficult Buddhist teaching of dependent arising. He tries to argue that this teaching shows the untenability of scientific (or metaphysical) realism -- the view that science describes an independently existing reality. Ricard also takes issue with theism and here he gets something of a disagreement from Thuan who believes in a Spinozistic concept of God (which needs explaining) and is something of a scientific realist. There is a wonderful summation by Thusn: "Made of stardust, we share the same cosmic history as the lions on the savannas and the lavenders in the fields. We are all connected through time and space, and thus interdependent.(page 280) Some of this book is highly technical and Ricard, is spite of himself is over dogmatic in places. This is still a wonderful book. It teaches a "secular spirituality" in the words of Ricard and may be read with benefit by those with no particular commitment to Buddhism.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
26 of 27 people found the following review helpful:
5.0 out of 5 stars
Contemporary Physics, Buddhism, and Metaphysics, June 22, 2005
This review is from: The Quantum and the Lotus: A Journey to the Frontiers Where Science and Buddhism Meet (Paperback)
I was a bit skeptical upon first seeing this book. I worried about another floofy book about New Age/Western Buddhism. Thankfully, my fears were unfounded. This book is a fairly dense "argument" between the present positions of astrophysics/quantum physics and the Buddhist metaphysics. I'm a philosopher by trade and I read a lot of popular science books (especially in physics) so I managed well with the text. However, I think it may frustrate some persons without any background. So, ultimately, unless you are somewhat familiar with contemporary physics, you might want, regrettably, to skip this one.
The Buddhist in the book is a very intelligent chap, more than capable of explaining/defending his position. And he successfully presents Buddhism in a very intellectual manner. I learned a lot about the Buddhist position with regard to cosmology - which is wonderful because that's what I hoped to get out of the book. I think this book should quiet some of the stereotypes of Buddhists... and it would be most enjoyed by persons who do not draw a hard absolute line between natural science and religious practice.
Help other customers find the most helpful reviews
Was this review helpful to you? Yes
No
|