133 of 139 people found the following review helpful:
4.0 out of 5 stars
OK, October 26, 1999
This book is good, not great. And the people who would get the most out of this book are those who are most unlikely to read it. If you are already familiar with Sowell, or read Forbes or The Wall Street Journal on a regular basis, then you are already familiar with most of the ideas and concepts in this book. Nonetheless, the book makes for an interesting read. Sowell persuasively points out that many of those seeking "justice" (cosmic or otherwise) frequently don't give a darn about the costs and benefits of their current flavor of justice on society. Sowell provides many examples, and gloomy predictions, about what happens when the liberal elite impose their visions on the rest of us. As an attorney who just graduated from NYU Law School, I couldn't agree more with Sowell's comments regarding how the rule of law is systematically undermined by our nation's elite law schools. Once the rule of law is gone, you decide justice given the judge's present whims, which is awful close to monarchy---which the liberal elite unfortunately fail to recognize. I was taught nothing but contempt for precedent and the rule of law at NYU, I'd even go so far as to say that most of my professors seemed to feel you should just examine each case from the perspective of who you feel is "disadvantaged" and rule for them. After three years of that attempted brainwashing, Sowell's book is like climbing out of a dark cave and realizing light still exists.
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114 of 121 people found the following review helpful:
5.0 out of 5 stars
A good summary of a misguided ideology, September 2, 2000
Thomas Sowell's "The Quest For Cosmic Justice" is a stab in the heart of left-wing politics. Early in his book, the author makes a clear distinction between traditional ideas of justice and what Mr. Sowell describes as "cosmic justice." Traditional justice is process-oriented. Everyone plays by the same rules and is judged by the same standards. It is a system that "flesh and bone" human beings can live under. Cosmic justice, on the other hand, means providing everyone with equal prospects of success. This concept of "fairness," as morally spurious as it is, becomes outright dangerous when it requires third parties to wield arbitrary power to override rules and control outcomes. These third parties - found in government, universities, the media, and the courts - see a nation desperately in need of cosmic justice. The gap between the rich and poor is supposedly growing, threatening our economic future. The so-called "earnings gap" between men and women is supposedly the child of a sexist society. Police brutality is becoming a high-tech version of lynching. And so on. Of course, many of these "problems" disappear when confronted with real-world experience and statistical evidence. Creating government "solutions" to these "problems" only entrusts more and more power in the hands of people further and further removed from the real world. To allow any government authority to determine how much money you receive for your work is not only a distortion of the economic process but is a dehumanizing attempt in reducing everyone to political clients. Government price controls on food, supposed to help the poor, have led to widespread hunger in countries around the world. Undermining law enforcement because of its perceived unfairness to minorities have led to high crime rates which hurt minorities most of all. The passion for equality - which somehow became twisted into racial preferences - has led to a divorce of performance and reward, which is to say a divorce between incentive and behavior - perhaps the most crucial foundation of Western civilization. Yet theories of cosmic justice and the public policy that springs from them are unlikely to be re-examined. Why should they be re-examined when they permit its advocates to feel morally superior to everyone else? Meanwhile, those who believe in systematic processes - the marketplace, traditional values, constitutional law (namely, most Americans) are suspected. Mr. Sowell's book is an excellent indictment of "cosmic justice" and an excellent defense of traditional ideas of process and the rule of law. Unfortunately, those who should read this book most will probably read it least.
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99 of 105 people found the following review helpful:
5.0 out of 5 stars
And Satan Said: "Ye Will Be As Gods", December 26, 1999
By A Customer
As I read this book, the thoughts of arrogance, condescension, and hubris came to mind - not towards the author - but towards the subjects of his discussion. Certainly one cannot fault the social engineers and institutional "tinkerers" for their intentions. However, intentions are not the measure of success - results are.
The policies of the "anointed" have become gospel, not subject to debate or empirical verification. In essence, anyone who disagrees with them or offers another approach is necessarily opposed to the intentions of those holding the true "gospel" of social harmony, prosperity, and peace.
But this substitute for evidence and effectiveness has failed the most important element - those who are the intended beneficiaries of the "anointed" policies. The efforts to "equalize" and pursue "cosmic justice" not only have few success stories - but rather there is an abundance of proof to show that their policies are counter-productive and even harmful.
But never mind the petty details! We're merely interested in doing the right thing, having the right motives, having our hearts in the right place, etc. Consequences be damned! We know what works best! The conquest for social justice will not be deterred by such things as uncooperative human beings, lack of success, or the Rule of Law.
This book is an excellent follow-up to Sowell's "Vision of the Anointed" as it drives home the point that those who embrace visions of cosmic ideals are embarking upon an endeavor requiring super-human skill. And their pursuit in spite of this fact does good for no one - not the least of which are those who they claim to want to help. In pursuit of their cosmic ideals, the visionaries have become impervious to the reality that frustrates their plans.
It is past time to cease the game of demonizing those that disagree with the ideas and policies of the "anointed." It's time for the "gods of social justice" to admit their humanity and potential for failure - to re-open discussion so that the business of genuinely helping people can take place.
For those interested in an outside observer's perspective (i.e. outside the circle of the "anointed") on the practicality and efficacy of the modern vision of social justice, this book is a must read. Those who are part of the "anointed" or supporters of the same are going to find Sowell's assessment disturbing. Nevertheless, a symbolic gesture from an "anointed" would be his willingness to abandon his self-righteousness by reading this book with an open heart and mind.
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