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83 of 89 people found the following review helpful:
5.0 out of 5 stars
better tahn anything on the subject since, Schweitzer summar, March 6, 1999
This book is a turning point in the history of Jesus studies. Schweitzer demonstrates how previous research was really an (unwitting) attempt by liberal and rationalist theologians to proof-text a Jesus who would embarrass orthodox Protestantism and serve as a figurehead for liberal ("Fatherhood of God, Brotherhood of Man") Christianity. Schweitzer showed how each historical reconstruction of Jesus uncannily matched the beliefs and agenda of the scholar in question. But Schweitzer knew the Christ of orthodoxy was not the historical Jesus either. One could only discover the latter by being willing to find the unexpected, and Schweitzer thought he found a Jesus who was a prophet of the end of the world, who expected to judge the earth as the Son of Man, and who died tragically mistaken. Even so, he still serves as a beacon of spiritual force for the ages. As does Schweitzer's great book!
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64 of 71 people found the following review helpful:
5.0 out of 5 stars
"There is silence all around...", December 8, 1999
This landmark classic demonstrates the cliche of "the painting telling more about the painter than the subject being painted". People use the gospels as a mirror for their own beliefs and reconstruct Jesus accordingly in their self-images. Schweitzer's Jesus, by contrast, stands on a foreign landscape of apocalyptic fanaticism -- a deluded prophet who thought he was God's instrument sent to announce the end of history; burning with apocalyptic zeal, marching to Jerusalem, confident he could force God's hand and usher in the kingdom through a voluntary death. But it didn't happen. Jesus was crushed by the system he defied, and the drama ended on the cross.
Even if Schweitzer's portrait of Jesus is a bit extreme, he got the basics right -- Jesus the eschatological prophet -- and closed the curtains on the liberal quest for Jesus. He was a prophet himself, for we have another liberal quest today in the work of the Jesus Seminar. Instead of Jesus the liberal Protestant, the Seminar gives us Jesus the liberal humanist, disguised as a non-apocalyptic sage. For more up-to-date works which follow Schweitzer's apocalyptic prophet, see E.P. Sanders' "The Historical Figure of Jesus", Paula Fredriksen's "Jesus of Nazareth, King of the Jews", and Dale Allison's "Jesus of Nazareth: Millenarian Prophet". Allison's book, in particular, is worth its weight in gold.
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50 of 55 people found the following review helpful:
5.0 out of 5 stars
A MUST for theologians, pastors, & serious Christians, July 19, 1999
By A Customer
I don't think the above review understood the central theme or the historical importance of this monumental work. Fortunately, Mr. Price's eloquent review (below) explains Dr. Schweitzer's theme well: that most theologians who attempt to reconstruct the Gospels & the life of Jesus are simply projecting their own values onto the subject. The result is a normative portrayal of a "Christ of Faith," NOT a "historical Jesus." In fact, the "real" Jesus recedes into historical background as the authors of Matthew, Mark, Luke, & John also project their own values & interpretation onto Jesus' life. Who is Jesus, then? That is a question of faith, not a question of history.
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