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A Quiet Revolution: The Veil's Resurgence, from the Middle East to America Paperback – June 5, 2012
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--Jane Smith (02/02/2011)
"A powerful and critically important analysis of the veil's modern history and reemergence in our time. This is a history Leila Ahmed herself has lived through and witnessed, especially in North America. It is compelling reading for the many readers with questions about the veil and its meanings."--Diana Eck, author of "A New Religious America"
--Diana Eck (02/02/2011)
"Leila Ahmed ''s views on women, Islam and Islamism are not only interesting but courageous and need to be read and debated. Her new book brings the critical historical perspective necessary to understand the deep and quiet revolution that is occurring among American Muslims."--Tariq Ramadan, University of Oxford
--Tariq Ramadan (02/02/2011)
."...an acute study of how issues of political power and empire interact with women's own claims to autonomy within families and communities. Ahmed beds her analysis into the wider political currents of Egypt without ever losing sight of women's own interpretations of what they were doing and why."--Madeleine Bunting, "The Guardian"--The Guardian"Madeleine Bunting" (06/04/2011)
"'A Quiet Revolution' is an exceptional study of women in Islam. Their story is a remarkable one, and Leila Ahmed tells it with grace and understanding." --Joseph Preville, "Time Out"--Joseph Preville"Time Out" (05/22/2011)
"In the post-9/11 world, as a Leila Ahmed points out in this gripping yet erudite book, the veil worn by women in Western countries such as Britain and America has come to symbolise a range of public postures, from the resistance to Islamophobia or anti-Muslim prejudice experienced on the domestic front, to expressions of support for Muslim women in places such as Iraq, Bosnia, Somalia, or Palestine, exemplified by the group that calls itself ' Scarves for Solidarity.' How is it, Ahmed asks, that a form of head-covering once seen as a symbol of patriarchal oppression can now be regarded as a call for justice?"--Malise Ruthven, "Literary Review"--Malise Ruthven"Literary Review" (09/01/2011)
"Ms. Ahmed''s narrative deftly captures the mood of the [colonial] era, registering the range of ironies surrounding the status of the veil."--Mira Sethi, "Wall Street Journal"--Mira Sethi "Wall Street Journal "
"Ms. Ahmed gives us a fascinating portrait of the Muslim Brotherhood, especially of its 'unsung mother, ' Zainab al-Ghazali."--Mira Sethi, "Wall Street Journal"--Mira Sethi "Wall Street Journal "
"Ms. Ahmed's narrative deftly captures the mood of the [colonial] era, registering the range of ironies surrounding the status of the veil."--Mira Sethi, "Wall Street Journal"--Mira Sethi "Wall Street Journal "
"Leila Ahmed takes a subject that arouses great emotion, shows how the resurgence of veiling has come about, and explains with great clarity what it means. Ahmed's learned and engaging argument should make all readers examine their prejudices. This valuable and much needed introduction to major trends in the modern Muslim world leads to some novel and surprising conclusions. An important book, it should be required reading for journalists, educationalists, politicians and religious leaders."--Karen Armstrong, Author, "A History of God"
--Karen Armstrong (02/02/2011)
"Leila Ahmed 's views on women, Islam and Islamism are not only interesting but courageous and need to be read and debated. Her new book brings the critical historical perspective necessary to understand the deep and quiet revolution that is occurring among American Muslims."--Tariq Ramadan, University of Oxford
--Tariq Ramadan (02/02/2011)
Selected by the ALA for the Bridging Cultures Bookshelf on Muslim Journeys project--Bridging Cultures Bookself Selection, Muslim Journeys Project"American Library Association (ALA)" (06/22/2012)
"A discerning account of feminists, veiled and unveiled, and their creation of what [Ahmed] sees as a new space within American Islam...In delicate passages, Ahmed ventures her own longings for a larger space for women within the faith--for free-spirited inquiry and discussion and a return to the rational interpretation and scrutiny of holy texts. Ahmed finds a distinctly American Islam where women are playing an unprecedented role and gender inequality is often discussed."--;i>New Republic"--Christine Stansell "New Republic Online "
About the Author
Leila Ahmed is the Victor S. Thomas Professor of Divinity at Harvard Divinity School. She is the author of "Women and Gender in Islam" and "A Border Passage: From Cairo to America--A Woman's Journey." She lives in Cambridge, MA.
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Top Customer Reviews
Ahmed grew up in Egypt and now teaches at the Harvard Divinity School, and she started with the question of why more women are wearing hijab now than a generation ago, in the United States and around the world. Answering this question led her not only to exploring the multiple reasons individual women offer for wearing and not wearing different forms of veils, but also to writing an extremely helpful history of Islamism in Egypt, where the Islamic Brotherhood was founded in the 1920s, and the United States, where Islamism-influenced women are now at the forefront of challenging gender hierarchies and misogyny. Islamism, according to Ahmed, defines the quest for social justice as near the core of Islam and Muslim practice. Traditional forms of Islam, in contrast, tend to have a more personal, spiritual, and ethical focus. Because Islamism urges its members towards organization and activism, and because of financial support from Saudi Arabia, Islamism has grown rapidly and is increasingly able to define itself as "true" Islam. Islamism has changed the symbolic meaning of hijab, and for many Islamist women, wearing hijab now signifies their commitment to social justice. In the 1970s the leadership of the Islamic Brotherhood repudiated violence as a means for achieving their goals, but not all Islamists agreed with them and some broke away to create militant groups, which are a small minority but more likely to make the news than the peaceful Islamist mainstream. Most American Muslim institutions have Islamist roots, but most American Muslims are not Islamist.Read more ›
It's important to note that the Muslim Brotherhood is also a group whose leaders were exiled...and who often went to Saudi and the other Gulf countries where they were influenced by the more strict Wahabi-brand of Islam which they then brought back to Egypt (and as well as the US).
The first part of the book was truly fascinating. The US actually supported the MB and increased religious-focus of Egyptians because they didn't want Egypt to "go the other way" and become Socialist/Communist. The Muslim Brotherhood had a long term goal in mind...looking at 13 year increments...and they never wanted to impose anything on society. Rather, their goal was to gradually educate society so that they would see things the way the Muslim Brotherhood did--and follow their Brand of Islam. Their focus was often on charity projects--hospitals, schools, day cares--providing services that were better than could be had from the government/private sector. Brilliant.
That's something which disturbs many Muslims as it has become the dominant form of Islam practiced/preached--mainly due to Saudi money.Read more ›
In the latter part of the book the focus shifts to America. Here again the veil is put in the context of a much larger development of Muslim society in America - if one can speak of "a" Muslim society.
My one concern with this book is that she refers to the leadership of the largest Muslim organizations in America, generically, as Muslim Brotherhood. I see the point that she is making. The form of Islam that has become normative in the Islamic Society of North America has an intentional piety that might be associated with the Muslim brotherhood in Egypt. I question how accurate it is to carry that description over to America, as if somehow various American Muslim organizations are extensions of the Muslim Brotherhood in Egypt. They are not, even if some of the practices look similar.
This book is rigorous in its research but at the same time personal and sensitive.
Most Recent Customer Reviews
I like when Ahmed writes about women's lives and stories-she get's too bogged down in academia, she gives the whole history of the Muslim Brotherhood, and while interesting, not... Read morePublished 3 months ago by Amazon Customer
As a hijabi, I found it very interesting to learn about the origins and history of hijab. I wasn't expecting it to be quite so academic and it was a little dry sometimes, but great... Read morePublished 5 months ago by kt123
Took a while to arrive and when I went through it it was simply full of notes and underlines.Published 20 months ago by Bethany Elias
This book is as much about veiling as Animal Farm was about pigs. Sure, Ahmed mentions veils and girls who wear them. Read morePublished on June 20, 2013 by Anelley
I was curious about the issue of women choosing to wear the veil particularly in Egypt in the 1070's and this book did a very good job illuminating the circumstances where women... Read morePublished on April 8, 2013 by Mary Paschall
I have not quite finished this book but I am learning so much. Dr. Ahmed does an incredible job of explaining the history of the veil in certain countries and helps Westerners... Read morePublished on March 20, 2013 by Mary Sheridan Janda
This is an illuminating, well researched and written book that will ever be a favourite of mine.
The fact that the resurgence of the veil is partly driven by Muslim... Read more
Excellent book, as well as the Grawemeyer Award WInner in Religion for 2012, at the University of Louisville, Louisville, Ky. Read morePublished on January 23, 2013 by Elizabeth Shelby