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R.U.R. [Hardcover]

Karel Capek (Author)
3.5 out of 5 stars  See all reviews (19 customer reviews)


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Product Details

  • Hardcover
  • Publisher: Ceskoslovensky Spisovatel (1966)
  • ASIN: B001859I04
  • Average Customer Review: 3.5 out of 5 stars  See all reviews (19 customer reviews)

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Customer Reviews

19 Reviews
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Average Customer Review
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15 of 17 people found the following review helpful:
5.0 out of 5 stars I have thought some of Nature's journeymen had made men, April 7, 2005
and not made them well, they imitated humanity so abominably. Hamlet, Act iii, scene 2.

The ultimate problem in Karel Capek's extraordinary play, R.U.R. (Rossum's Universal Robots) is that the robots created by humanity's journeymen imitated humanity so abominably well.

Written in 1920 and first produced in 1921 RUR opened to critical worldwide acclaim. Although RUR is best remembered for introducing the word robot into the lexicon (the word was coined by Karel's brother and some time collaborator Josef Capek) it is more a somber reflection on humanity than on the emergence of robots.

The play opens on an unnamed island at some point in time after 1920 where lifelike robots are being produced by Rossum's Universal Robots. The officers of the corporation meet a young lady, Helena, who has come to the island on behalf of the League of Humanity, determined to help liberate these robots from the inhumane working conditions that confront them. The executives fill Helena in on the history of the company, particularly the father-son team of Rossums that developed the first robots. Capek makes it a point to describe the difference between the father and the son. The father was a "scientific materialist" whose desire to create an imitation of man grew out of his wish to prove that God was unnecessary. The son thought this was both silly and inefficient and sought nothing more than to produce robots capable of working non-stop.

Each of the following scenes takes place at some unspecified point in the future. The millions of robots produced take on all the industrial and agricultural work performed formerly by men and women. This leads to unintended consequences. First, the lack of necessity (the need to work) in everyday life leads to a few worker revolts. This causes various governments to arm the robots to quell the resulting riots. Further, these governments decide that all future wars will be fought by robots. As one might imagine, a well-trained robot-militia is not conducive to the future health and welfare of the human race. Second, the lack of work and the general lack of purposefulness of life render humans incapable of reproducing.

As the play nears its end, the robots have united and have set out to destroy the human race. Clearly, the robots have learned to think for themselves and as such they have taken on (or evolved into) something that more closely resembles the human race. The fact that the robots behave so abominably does not belie this similarity to their human creators. The problem the robots face is that they do not have the inherent capacity to reproduce (they have a shelf-life a bit shorter than is average for humans) and they have inadvertently destroyed those humans that know how to create more robots. They are faced with extinction just as surely as the humans they have destroyed.

As the play concludes the sole remaining human, Alquist, spots two robots whose clear affection for each other indicates that the robots are about find a means to reproduce without the assistance of the humans who gave them life. This pleases Alquist no end and as the play ends, he `anoints' the robots with his blessing. It is a poignant, jumbled mixture of the creation story (and on the sixth day) and the Song of Simeon (Let us now thy servant depart in peace for mine eyes have seen thy salvation.) The rich irony in this biblical blessing of the new, robotic Adam and Eve brings us to a place dramatically different from the elder Rossum's stated desire to create robots to disprove the existence of God. Alquist's benediction shows man at the height of his humanity and speaks directly to Alduous Huxley's dictum that "the humanity of men and women is inversely proportional to their numbers."

R.U.R. was written at a time when the world was still reeling from the horrors of the First World War, which horrors were magnified by technological advancements that made the killing industry far more efficient than it ever had been in the past. Capek's pessimism must be viewed through that prism. However, it must be noted that Èapek's pessimism was not directed at technology itself. I think his concern was with the unchanging human nature of those who think they control the technology and who direct, for good or ill, its use. In some respects this harkens to the political slogan that "guns don't kill people, people kills people". In this instance and in view of the horrors Capek witnessed first hand, it does not seem inappropriate.

It should be noted that R.U.R. was written 85 years ago and the words Capek wrote were meant to be heard by an audience and not read.. As such, some of the dialogue will sound a bit stilted or dated to the reader. However this bit of apparent aging should not diminish the enjoyment to be derived from reading R.U.R. R.U.R. and Capek' other great dystopian work, War With the Newts are a must read for those interested in some of the early 20th century's most compelling fictional looks into the heart of darkness that is mankind. The introduction by Ivan Klima, a biographer of Capek is noteworthy and adds a great deal of illumination for the reader.
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21 of 25 people found the following review helpful:
5.0 out of 5 stars Awkward by Modern Standards But Still Very Resonate, January 1, 2005
Today Karel Capek's R.U.R. is most famous as the work that introduced the word "robot" (from the Czech word "robit," meaning "work") and for its conceptualization of a bio-mechanical device in human form. Written in 1920, the play startled European audiences, but perhaps had its greatest impact on the New York stage in 1922, where it had particular relevance in the American upward-rush of industrialization of the roaring '20s.

Although the ideas that Capek broached remain extremely influential, the play itself is difficult to evaluate from a modern point of view because in many respects it conforms to then-popular but now outmoded ideas about dramatic structure. Even so, the story of a world gradually consumed and ultimately destroyed through its own technology remains a powerful one--as does the image of the robot, which gradually acquires an unexpected sense of identity and begins to vie with man for domination of the earth.

By and large, plays are written to seen rather than to be read, and this may be particularly true of R.U.R., which proves very difficult to visualize from the page. The seriocomic first act with its emphasis on exposition feels awkward to the modern mind, and the progression of the story has an obvious and awkwardly episodic feel. But it is worth pointing out that if R.U.R. seems obvious to us today, this is because its ideas have been so often used; everything from METROPOLIS to FORBIDDEN PLANET to TERMINATOR, from I ROBOT to RENDEZVOUS WITH RAMA has borrowed from it heavily.

Ultimately, the play asks us to consider who will inherit the earth: man or what man has created? Audiences of the 1920s found this an extremely disconcerting question--and if anything, audiences and readers of the present day will find it more disconcerting still. A landmark in theatre history that will interest literary scholars, play-readers, and science fiction fans for generations to come. Assuming, as Capek points out, there are any.

GFT, Amazon Reviewer
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13 of 15 people found the following review helpful:
4.0 out of 5 stars A classic play introducing robots., June 4, 1999
This review is from: R.U. R. (Paperback)
This science fiction play by the Czechoslovakian writer Karel Capek (1890-1938) introduced the word "robot" (from the Czech word "robota" for work). Any serious student of science fiction should read this play. A factory on an island produces robots (actually, in today's terminology, the products being made by this factory are androids, not robots) to do man's labor and to grow his food. But, as the years go by, governments misuse the robots, having them replace soldiers. Robots begin to be used in wars everywhere. They rebel and man is exterminated. However, the robots don't know how to build new robots and discover that they are doomed to extinction as well. But, the sole two robots of a later model discover beauty, compassion, and love. They become a new Adam and Eve. Interestingly, one of the characters in the play builds robots so that man won't have to work. Yet, he doesn't build any to do his work since it is something he enjoys doing.
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