I first encountered Studs Terkel's fascinating oral histories through his book "Working." In "Race," he creates a richly textured study of one of America's great obsessions--and taboos--in the early 1990s. His interviewees represent a wide range of perspectives, including both "experts" and ordinary people of many socioeconomic backgrounds, and their testimonies are remarkably candid. Although they encompass several ethnic groups, the focus of the book is race relations between blacks and whites, as the subtitle indicates.
For the most part, the book is centered on Chicago, a city with a troubled history regarding race. Infamously, the violent response to a 1966 civil rights march in Marquette Park prompted Martin Luther King to remark, "I have seen many demonstrations in the South, but I have never seen anything so hostile and so hateful as I've seen here today." Chicago is also a pertinent site for such a study because of the devastating impact the decline of manufacturing has had upon the city's black population. Terkel's interviewees discuss the effects of this decline upon the economic status of many of Chicago's black residents and the resultant disintegration of the family, in addition to the interracial tension caused by the loss of jobs (a tension that often manifests as a debate over affirmative action). Many interviewees, both black and white, seem to agree that overt racial prejudice became more socially acceptable during the Reagan years, reversing a trend that began with the civil rights movement. Many also discuss the popularity of Louis Farrakhan, with varied feelings.
Another frequently recurring theme is that of interracial dating and marriage. Some support interracial relationships or are themselves in one, while others confess to feelings of resentment when they see an interracial couple. Interviewees of both races talk about the deep-seated insecurities (especially male insecurities) that often surround the issue.
Although aspects of the book are grim, showing how blacks and whites have actually grown farther apart due to a widening economic gap and diverging cultural (particularly linguistic) courses, there are some rays of hope. One especially memorable section is the story of C.P. Ellis and Ann Atwater of Durham, North Carolina. A former Ku Klux Klansman, Ellis eventually comes to feel that, as a poor white, he has more in common with poor blacks than with white members of the elite who exploit them both. Although he knows he will be stigmatized for his change of heart, he reaches out to Atwater, a black activist, and the two become not only colleagues but close friends.
What makes this book unique is the sheer variety of voices it contains, each offering a completely different perspective. Despite the unfortunate reluctance of many Americans to discuss race, Terkel succeeds in drawing out the people he talks to. Their observations remain very relevant over a decade later.