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Race and Manifest Destiny: Origins of American Racial Anglo-Saxonism [Paperback]

Reginald Horsman
5.0 out of 5 stars  See all reviews (5 customer reviews)

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Book Description

December 1981 067494805X 978-0674948051 2nd Printing

American myths about national character tend to overshadow the historical realities. Mr. Horsman's book is the first study to examine the origins of racialism in America and to show that the belief in white American superiority was firmly ensconced in the nation's ideology by 1850.

The author deftly chronicles the beginnings and growth of an ideology stressing race, basic stock, and attributes in the blood. He traces how this ideology shifted from the more benign views of the Founding Fathers, which embraced ideas of progress and the spread of republican institutions for all. He finds linkages between the new, racialist ideology in America and the rising European ideas of Anglo-Saxon, Teutonic, and scientific ideologies of the early nineteenth century. Most importantly, however, Horsman demonstrates that it was the merging of the Anglo-Saxon rhetoric with the experience of Americans conquering a continent that created a racialist philosophy. Two generations before the "new" immigrants began arriving in the late nineteenth century, Americans, in contact with blacks, Indians, and Mexicans, became vociferous racialists.

In sum, even before the Civil War, Americans had decided that peoples of large parts of this continent were incapable of creating or sharing in efficient, prosperous, democratic governments, and that American Anglo-Saxons could achieve unprecedented prosperity and power by the outward thrust of their racialism and commercial penetration of other lands. The comparatively benevolent view of the Founders of the Republic had turned into the quite malevolent ideology that other peoples could not be "regenerated" through the spread of free institutions.


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Editorial Reviews

Review

A work of monumental scope. [Horsman] has permanently changed the accepted scholarly understanding of racial Anglo-Saxonism. (Reviews in American History )

The most lucidly written, comprehensive portrayal of antebellum racial thought to date. (The Yale Review )

The book offers an insightful perspective stressing the unity of racist thought...Well written and organized, Race and Manifest Destiny confronts an important subject in western history, yet never loses sight of the broader themes of the American past. (Western Historical Quarterly )

A well-documented, in-depth study of antebellum racial thought which challenges the older view of historians that racial Anglo-Saxonism was not intellectually ascendent in American thought before the Civil War...A very important contribution. (Indiana Magazine of History )

Product Details

  • Paperback: 380 pages
  • Publisher: Harvard University Press; 2nd Printing edition (December 1981)
  • Language: English
  • ISBN-10: 067494805X
  • ISBN-13: 978-0674948051
  • Product Dimensions: 6 x 0.8 x 9.2 inches
  • Shipping Weight: 1 pounds (View shipping rates and policies)
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (5 customer reviews)
  • Amazon Best Sellers Rank: #638,827 in Books (See Top 100 in Books)

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5.0 out of 5 stars A new perspective April 7, 2013
By M
Format:Paperback|Amazon Verified Purchase
Although you should take everything you read with a grain of salt, you also can't ignore pointed facts. History is much different than what you're taught as a child, and it's amazing to realize how sugarcoated things are when you start digging deeper. A fascinating look at the origins of racialism in America...
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5.0 out of 5 stars Still My Top Choice June 23, 2011
By Nyasha
Format:Paperback
After four years of teaching, "The Psychology of White Racism," and "Psychosocial Constructions of American Whiteness," Horsman's book is still a top choice. At the end of every semester, I review the literature in search of a better treatment of the origins of whiteness in the United States, and I am unable to find one. The use of this text within a course outside of a History department may require a short orientation to historical approaches to scholarly writing. As a psychology professor, I encourage the students to consider the writing narrative, and to map out visual representations of the author's telling. I find that this helps them to become disentangled from what they see as the minutia of dates, and to construct a cogent, yet still temporally focused narrative that truly enlightens and becomes a useful analytic tool. For most of my psychology seminar students, the style of writing makes this book a challenging read; however, I believe that at the end, they find it well worth the effort. In addition to Horsman's text, we also read Ian Lopez's White by law: The legal construction of race, Davis Roediger's Working toward whiteness: How America's immigrants became White, Matt Wray's Not quite White, Race, Nation, and Religion in the America's, and Pauline Schloesser's The fair sex: White women and racial patriarchy in the early American republic.
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14 of 24 people found the following review helpful
5.0 out of 5 stars Uncertain Destiny September 14, 2008
Format:Paperback
This is a sober and sobering work out of the University of Wisconsin. Sober as it matter-of-factly traces the roots and the entrenchment of Anglo-Saxon racism in America. Sobering at a pivotal time in the history of this country as we anticipate the results of our next presidential election. Just how large a part will that entrenched, closet racism play in our choice? Disquieting as it raises its ugly head in discourse over immigration.
Horsman picks up the narrative in the mid-sixteenth century with the English church beginning to cobble together a mythos regarding the origins of Anglo-Saxons to justify a desired break with Rome. The myth begins to take shape as a story of a Teutonic people of Aryan origins with a love of liberty and superior talents for government following the sun westward improving other societies as they went. From humble origins the myth evolves through the centuries into a full-fledged, ardent belief in the superiority of the Caucasian "race" and in the superiority of the Anglo-Saxon "race" over other Caucasians. Jefferson believed it as did Adams. Though the founding fathers' beliefs were tempered by the Enlightenment, the system they founded contemplated equality only for Caucasians.
By the middle of the nineteenth century, in America, the myth had evolved into a rabid, racist belief system worthy of Nazi Germany, stark, unabashed, startling to the modern mind. But, from a strictly rational point of view, who could blame them? The evidence of the superiority of the Caucasion race was worldwide. Colored races were under the boot of the Anglo-Saxon over the entire globe and improving little despite the clear example set for them by the Anglo-Saxon. To the extent that any improvement did occur, it was only by the infusion of Anglo-Saxon blood. Modern "sciences" such as phrenology, the study of the bumps on and the shape of the skull, added weight to the argument.
Plus, the argument had great utility. It could be used both to denigrate Indians who would not adapt and change to the Anglo-Saxon manner and to strip those who did of the lands they had developed. It was useful for keeping the Negro in bondage because without support from the Anglo-Saxon the Negro would sink and die away. It justified stripping a weak neighbor to the south of its northern territories, (Texas, New Mexico (including Arizona) and California), one million square miles of land, to facilitate Anglo-Saxon destiny: to follow the sun westward, back to the locus of origin, improving the world as it went, subjugating, extinguishing if necessary, inferior races along the way.
The primary argument over the taking of these Mexican territories was not over its morality, although this did come up here and there from voices in the wilderness, but instead over what to do with the Mexicans, a mongrel, worthless people, slothful, indolent. Ironically, one of the voices raised loudly then in concern over the assimilability of this mongrel people, was a fellow by the name of Buchanan, James Buchanan. Americans badly wanted the land, but they did not want the Mexicans. They even contemplated taking all of Mexico, but were deterred, not by the immorality of such a venture, but by the impossibility of absorbing all those Mexicans. The more things change, the more they stay the same. This American conundrum plays out today in Americans' unwholesome desire for Mexican labor but not for the Mexicans themselves. About every thirty years or so it bubbles up again, like a great boil reaching ripeness, erupting in a great burst of xenophobic pus from the likes of Beck, Dobbs and O'Reilly, then settles down again for another thirty years.
I love history. It is such a wonderful aid for putting the present into perspective.
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