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Radical Atheism: Derrida and the Time of Life (Meridian: Crossing Aesthetics) Paperback – September 3, 2008


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Product Details

  • Series: Meridian: Crossing Aesthetics
  • Paperback: 272 pages
  • Publisher: Stanford University Press (September 3, 2008)
  • Language: English
  • ISBN-10: 0804700788
  • ISBN-13: 978-0804700788
  • Product Dimensions: 8.9 x 5.9 x 0.7 inches
  • Shipping Weight: 12.8 ounces (View shipping rates and policies)
  • Average Customer Review: 4.8 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Best Sellers Rank: #801,382 in Books (See Top 100 in Books)

Editorial Reviews

Review

"Martin Hägglund has produced an exceptional work. It is peerless and groundbreaking in its originality and contributes the most consistent, compelling and complete articulation of Derrida's work. In summation Radical Atheism is daring and persuasive in opening up materialist and atheistic vistas for future deconstructive analysis. Derrida is portrayed as a philosopher concerned with the thick of life in its vicissitudes. It offers a forceful account of how Derrida meditates on questions of life and death, good and evil, politics and the meaning of mortality. It will prove attractive to all readers of Derrida, professional and student alike and undoubtedly will become a definitive starting point for understanding deconstruction."—Patrick O'Connor, Journal of the British Society for Phenomenology


"In the very insightful and intelligent book by Martin Hägglund. his analysis reaches what we could call the zero degree of deconstruction, the point at which deconstructive logics show their internal potential and cannot be assimilated to any of the various discourses—ethicist, religious, and so forth—which have tried to hegemonize it."—Ernesto Laclau, Diacritics


"In his important and hard-hitting new book, Martin Hägglund lucidly delineates the argument by means of which Derrida problematises the desire for plenitude in its various guises, and on the strength of this clarity of insight offers trenchant critiques of a number of interpretations of Derridean thought that simplify or distort it. Hägglund goes on to show in a sharper light even than Derrida elected to do how [time] provides the basis for the latter's treatment of the most far-reaching topics, starting with life itself. Hägglund has shown superbly how Derrida's account of time underlies his explorations of these ethical topics, and how unlike traditional ethical postures the results are."—Derek Attridge, Derrida Today


"Hägglund writes so well, argues so persuasively, and clears the interpretative field in such a confident and strident manner that if one is willing to engage this work it is hard not to be swept up by it and won over to its side. Indeed it is difficult not to think that Hägglund has figured out Derrida's logic like no one else really has, that he has not so much put Derrida's thought in a nutshell as completely cracked the nut, and that no one will be able to understand Derrida's work adequately without coming to terms with the arguments Hägglund makes in this work. Arguing by means of both a judicious use of Derrida's own works and a relentless critique of many well-known commentators on Derrida, Hägglund shows the deficiencies of all other interpretations of Derrida that fail to take into account the full implications of the trace and radical finitude."—Michael Naas, The New Centennial Review


"Radical Atheism is the most accurate, insightful, and complete account anyone has produced so far of Derrida's thought. Hägglund refutes a whole panoply of influential misreadings of Derrida, and he does so with a flair and clarity rarely attained by writers on deconstruction."—Henry Staten, The New Centennial Review

About the Author

Martin Hägglund is a Charlotte W. Newcombe Fellow in Comparative Literature at Cornell University. He is the author of Chronophobia: Essays on Time and Finitude, which was published in Swedish in 2002. In Spring 2009, CR: The New Centennial Review will publish a special issue devoted to his work. Visit Martin Hagglund's website: www.martinhagglund.se

More About the Author

Martin Hägglund is Professor of Comparative Literature and Humanities at Yale University. He is the author of Dying for Time: Proust, Woolf, Nabokov (Harvard UP, 2012) and Radical Atheism: Derrida and the Time of Life (Stanford UP, 2008). His work has been the subject of a special issue of CR: The New Centennial Review, Living On: Of Martin Hägglund.

Customer Reviews

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4 of 4 people found the following review helpful By Michael H. Shenkman on March 7, 2013
Format: Paperback Verified Purchase
This is a superb book, well written, and an excellent guide along one of the main threads of Derrida's work. I especially appreciate an account of atheism that does not replace one idealist fiction with another, but instead drives toward an atheism fully ensconced in mortal survival -- Hagglund's key term -- and thus open to the disruption of any finalized accomplishment. I would recommend this book as a seminal text in getting beyond the facile and ideological atheisms of the likes of a Hitchens or Harris or Dawkins.
My hesitations in fully subscribing to Hagglund's approach are twofold. First, a sense that his narrative misses an essential quality in Derrida's writings, that is the passion. And secondly, that his notion of radical atheism is too narrow and static, bordering on the kind of conceits that degrade the work of the atheistic popularizers I mentioned above. Combined, the two concerns point to a certain blind spot in Hagglund's work.
As to the first concern: the analytical approach of Hagglund's text misses out on the "prayers and tears of Jacques Derrida." I refer, of course to the title of Caputo's splendid work on Derrida's "religion without religion." While I agree with Hagglund's concern about re-theologizing Derrida (negatively theological or not), Caputo does capture the emotional and passional pull that permeates Derrida's work. Derrida always writes in contexts, mostly appreciative, but some (as in the case of Limited, Inc.) necessarily polemical. What else is there to do with the positivists like Searle? Writing while immersed in a most caring deconstruction, Derrida's drive to turn any argument based on an absolute against itself also includes a sense that the absolute does make a claim on one's sense of what is at hand.
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3 of 5 people found the following review helpful By taniesha on May 29, 2011
Format: Paperback
This is perhaps the clearest account of Derrida's thought I've ever read. Achieving such a high level of clarity when dealing with "ultratranscendental" topics could have been no simple task, so Hagglund deserves commendation. I am confident that anyone who reads this text will have very little trouble understanding it (though the ideas are themselves quite intricate) and will come away with a much better understanding of Derrida and his relationship to several other philosophers. I certainly have benefited from reading it. The text doesn't even seem to be overtly pursuing an argument of its own in a way that might skew the reader's understanding of Derrida--but that might just be the result of a genius' ability to disguise his artifice. In any case, it's a really pleasant read.
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1 of 2 people found the following review helpful By Rex Styzens on July 26, 2011
Format: Paperback
I agree wholeheartedly with the first customer review. This book is all those things he finds and much more. Especially, it is an excellent place to begin study of what is now a wide-ranging discussion of Derrida.

Maybe it is too much to expect in a single study, still, Hagglund's interpretation (IMHO, and I have not studied as many of D's texts as he has) includes a glaring omission. It has been 25 years since I read D's "Ousia and Gramme" that sets the tone for what Hagglund employs as the fundamental element in D's phenomenology--"time," understood as calculation. (D treats time like a bookkeeper--the bottom line is necessarily something counted.) D mistakenly interpreted Heidegger in that essay as having offered no alternative to "vulgar" time. That allows D to modify Aristotle's analysis of time so that the ecstasies of past, present, future become determinant (perhaps as "absolute"? horrors!). Consequently, Hagglund's interpretation ignores Heidegger's conception of "world," not as the planet nor as context but as pre-given for human self-understanding.

Hagglund's rhetorical insistence that D's "autoimmunity" be understood in terms of violence (e.g., rather than mere "conflict") provides drama that D appreciated. But it has already allowed Hagglund's detractors to use the equally valid rhetoric of negotiation available in D to discredit Hagglund (e.g., John Caputo, "The Return of Anti-Religion: From Radical Atheism to Radical Theology," "Journal of Culture and Religious Theory," 11.2 (2011).). Only time will tell whether the style difference becomes sound and fury without settlement.

Most unfortunate is that Hagglund's interpretation lends itself to a caricature. Heraclitus told us that we cannot step into the same river twice.
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1 of 3 people found the following review helpful By Josh James on July 23, 2012
Format: Paperback Verified Purchase
Of the many books I've read on Jacques Derrida, this was the most enlightening, clearly-written effort I've yet come across. The author effectively ties together threads within Derrida's often challenging texts and builds a great window through which to view his thought. Having also read John Caputo's The Prayers and Tears of Jacques Derrida, I can say the reading presented in this book seems much closer to Derrida's real project, which always stressed the transitory nature of language, thought, and the self.

An excellent read. I highly recommend it to anyone looking for a fresh, readable interpretation of one of the 20th century's most radical and important philosophers.
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