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Radical Orthodoxy and the Reformed Tradition: Creation, Covenant, and Participation Paperback – November 1, 2005

1 customer review
ISBN-13: 978-0801027567 ISBN-10: 080102756X

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Editorial Reviews

About the Author

James K. A. Smith (Ph.D., Villanova University) is associate professor of philosophy and the former director of the Seminars in Christian Scholarship at Calvin College. He is the author of Introducing Radical Orthodoxy and Speech and Theology. James H. Olthuis (Ph.D., Free University) is emeritus professor of philosophical theology at the Institute for Christian Studies in Toronto. He is the author or editor of numerous books.

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Product Details

  • Paperback: 304 pages
  • Publisher: Baker Academic & Brazos Press (November 1, 2005)
  • Language: English
  • ISBN-10: 080102756X
  • ISBN-13: 978-0801027567
  • Product Dimensions: 8.8 x 6.5 x 0.8 inches
  • Shipping Weight: 1.4 pounds
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Best Sellers Rank: #911,959 in Books (See Top 100 in Books)

More About the Author

James K.A. Smith teaches philosophy and theology at Calvin College in Grand Rapids, MI, having previously taught at Loyola Marymount University in Los Angeles. He has been a visiting professor at Fuller Seminary, Reformed Theological Seminary in Orlando and Regent College in Vancouver, BC. Originally trained in philosophical theology and contemporary French philosophy, Smith's work is focused on cultural criticism informed by the Christian theological tradition. His more popular writing has also appeared in magazines such as the Christian Century, Christianity Today, First Things, Harvard Divinity Bulletin, and others.

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Most Helpful Customer Reviews

18 of 20 people found the following review helpful By Jacob on January 13, 2008
Format: Paperback Verified Purchase
Edited Review:

This is the second attempt by Reformed writers to interact with a movement that appears to have little to do with Reformed theology, is absent from current Reformed discussions, and whose high level of academic erudition will be lost on the average reader in the Reformed pew. Still, Radical Orthodoxy (RO) represents a left-wing, Anglo-Catholic response to modernity and secularism. One more point to mention: this book is purported to be a "reformed" response to Radical orthodoxy. This needs to be qualified a bit. The authors, while confessionally calvinistic, represent the Dutch neo-calvinist vision. While that is a powerful strand within calvinism, it does not represent all of Calvinism. Many Southern Presbyterians will cringe at them.

James K. A. Smith begins the foray by summarizing RO's thought and pointing out key differences between RO and the Reformed Tradition (RT). RO holds to a platonic ontology whereby men relate to God via participation. Michael Horton will later respond that "covenant" is a better category than "participation." RO holds that Calvinism stems from modernity in that it appropriates a Scotist ontology that flattens reality (there might be more truth in this than we would comfortably admit--JA). This translates into a stale Eucharistic theology whereby Christ is absent. Laura Smit gives a good, rich response by means of articulating a truly Calvinian sacramentology. RO rightly wants to see theology take the place as champion among all disciplines. It sees a unified faith that speaks to all areas of life and rightly resists all unbiblical dualisms. Unfortunately, it ends up sounding like socialist rhetoric baptized in Christian categories.
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