230 of 263 people found the following review helpful:
5.0 out of 5 stars
The Rapture vs. Emmanuel, April 15, 2004
Excellent book. I found it riveting and read it in one day. It is a clear and easy read. It outlines how there is no "Rapture" found in scripture. This is a false theology invented 170 years ago by piecing together unrelated biblical texts and then tossing in some extra stuff. It's not even a literal interpretation of the Bible. Yet one of the challenges of the theology is its impact on foreign policy and the environment today. Having a true interpretation of endtimes, as actually found in scripture, will correct many hurtful and sinful policies currently practiced by those who adhere to the Rapture theology. Rossing also opposes the violence associated with a Rapture interpretation of the book of Revelation.
She then goes on to give a very comprehensive and persuasive argument for what Revelation actually says. Violence is of mankind; "Lamb power" and testimony are of God. Jesus is "Emmanuel," Hebrew for "God with us." God does not take us up from Earth, Rapture the faithful away, but comes down to Earth, to be with us and heal our wounds. I think this book is recommended reading for anyone who has ever read the Left Behind series. It will also be helpful for church Bible study and discussion groups.
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155 of 183 people found the following review helpful:
5.0 out of 5 stars
Don't read LEFT BEHIND series without reading this first!, May 7, 2004
If you want to be entertained with an exciting, but very whacky story, then read the LEFT BEHIND series. But if you want to be able to separate solid biblical interpretation from something that has been made up out of whole cloth and then has served as a basis for a money making machine and some very questionable political positions, then read this book first. It is good, solid, scholarly biblical interpretation. I'm just afraid that those who are persuaded that the LEFT BEHIND series is based in "truth" won't bother to read Rossing's book and be thoughtful about this issue. Great book which deserves a lot of attention!
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94 of 112 people found the following review helpful:
5.0 out of 5 stars
No passage in the Bible uses the word "Rapture.", May 22, 2004
By A Customer
In "The Rapture Exposed," theologian Barbara Rossing uses the verb "fabricate" to examine the "Left Behind" series of novels by Tim LaHaye and Jerry Jenkins, and brilliantly refute their distortion of God's vision for the world. "The Da Vinci Code," another fabrication masquerading as truth, can easily be de-coded by checking out the Opus Dei and Priory of Sion Hoax sites, or taking a class in "Da Vinci 101," but recruiting people into believing they will be spirited up to heaven "any day now" and citing the Bible as evidence is not even biblical. Jesus himself says in Matt 24:36 that the world's end will come at a day and hour not even the Son knows.
"THE RAPTURE IS A RACKET" proclaims Rossing in her Chapter 1 opening sentence, then continues, "In place of Jesus's blessing of peacemakers, the Rapture voyeuristically glorifies violence and war." LaHaye's fictional output surpasses that of fellow Rapturist Hal Lindsey, whose 1970 "Late Great Planet Earth" saw the Cold War as an indication of end times. Lindsey found the Antichrist first as Soviet, but now as Muslim. Of particular interest is Rossing's Chapter 3: "The Rapture Script of the Middle East."
Rossing points out that no passage in the Bible uses the word "Rapture" -- as LaHaye and Lindsey admit -- and traces this distortion of Christian faith to John Nelson Darby, a 19th century evangelical preacher, who invented "dispensations" -- seven intervals of time that he said were God's grand timetable for world events. Darby's scenarios were based on three verses from Daniel 9:25-27.
Rossing's chapter, "Prophecy and Apocalypse," refutes the Rapturists'claim that John's Book of Revelation (or Apocalypse) gives us God's play-by-play prophetic script for the future. She reminds us that, contrary to the association of the word with disaster, apocalypse means "unveiling," and was a popular form of ancient literature. Visionary journeys, such as the one John describes, were not fortune-telling, but calls to repentence and faithfullness, much like Scrooge's visions of the Past, Present and Future changed his life.
In Rev 19, Rapturists consider an armed Christ returning to earth to do battle as the culmination of his reappearance, but Rossing considers the Chapters 21 and 22 visions of a New Jerusalem far more revealing. The picture of life together in a new world where God comes down to earth to "wipe away every tear," is the spiritual promise of Revelation. She writes, "The New Jerusalem vision is meant to be God's vision by which we live our lives right now.... First we go in to worship, to the throne of God...to see the Lamb's vision of true power and life and salvation. Second, we return back home to the world, with our
vision transformed in a new way, transfigured in light of the Lamb." This is the message of hope referred to in Rossing's subtitle: God comes down to dwell with us, we are not selectively snatched up.
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